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Title: Enhancing Intersubjectivity.


1
Enhancing Intersubjectivity.
  • Relation is reciprocity.
  • Martin Buber.

Parent Infant Psychotherapy Talking to Babies. .
Bristol Annual Infancy Conference. 5th June 2009.
robin.balbernie_at_glos.nhs.uk
2
  • Infancy is a time of essential
    intersubjectivity. a condition of any
    psychological field formed by interacting worlds
    of experience, at whatever developmental level
    these worlds may be organised. (p. 3. Stolorow,
    R. D. Atwood, G. E. (1992) Contexts of Being
    The Intersubjective Foundations of Psychological
    Life. Hillsdale, N.J. The Analytic Press.)

    This is the experiential overlap
    where mother and baby
    produce a felt event to be
    shared.

3
  • Attachment, in all mammals, is there to
    keep the young in close proximity to the adult.
    It prevents them being munched up or mislaid.

But
  • Intersubjectivity is the constantly renewable
    overlap where mother and baby each contribute to
    a time and place of harmonious interpenetrating
    mix up (Balint, The Basic Fault, p.66) when they
    actively participate in and influence each
    others immediate experiences.

4
  • Attachment behaviour is merely an indicator of
    an intersubjective emergency. It has to be
    triggered by an observed event and takes up a
    tiny proportion of any childs life.
  • In contrast, intersubjective processes are
    active within all interpersonal contacts,
    whatever the level of affect or motivation.

5
Mirror neurons.
  • Mirror neurons are found in the premotor
    cortex and the inferior parietal areas
    associated with movement and perception as well
    as in the posterior parietal lobe, the superior
    temporal sulcus and the insula, regions that
    correspond to our abilities to comprehend someone
    elses feelings, understand intention and use
    language. This is how we are designed to have
    visceral reactions to each others actions,
    mishaps and feelings making intersubjectivity an
    innate aptitude.

6
  • Through mirror neurons we automatically imitate
    or rehearse every action we witness.
  • Mirror neurons also fire at the sound of
    something previously experienced.
  • When we listen to sentences describing actions
    the same mirror neurons fires as would have if
    the subject had done or witnessed the actions.
  • Mirror neurons play a key role in perceiving
    intentions. Different ones fire depending on
    expected action.

7
  • Daniel Stern describes intersubjective contact
    as occurring when Two people see and feel
    roughly the same mental landscape for a moment at
    least. (Stern, 2004 The Present Moment. p.75)
  • He points out that this is a primary
    motivational force quite separate from
    attachment, but together they form a mutually
    contributing system. Attachment keeps people
    close so that
    intersubjectivity can develop or
    deepen, and intersubjectivity creates
    conditions that are conducive to
    forming attachments. (p.102)

8
  • The brain does not begin its day as a tabula
    rasa. The brain is imbued at the start of life
    with knowledge regarding how the organism should
    be managed, namely how the life process should be
    run and how a variety of events in the external
    environment should be handled. (p. 205)
    (Antonio Damasio, (2004) Looking For Spinoza.
  • London Vintage.)

9
Inescapable intersubjectivity.
  • Attachment is not just a matter of infant
    safety, it sets up the conditions for
    intersubjective contact between mother and
    infant. What occurs within this has become a
    crucial aspect of human development. This place
    of closeness socialises the child, sculpting his
    psyche and neurobiology.
  • The human brain is the only brain in the
    biosphere whose potential cannot be realised on
    its own. It needs to become part of a network
    before its design features can be expressed.
    (p.324)
    Donald, M. (2001) A Mind So Rare.

10
  • Trevarthen summarizes how It is becoming
    increasingly clear that the human central nervous
    system, with the human body, is designed for an
    exceptionally elaborate brain-to-brain linking so
    the motive regulations of one brain can
    powerfully interact with those of the brain in
    another person.
  • Trevarthen, C. (2001) Intrinsic motives for
    companionship in understanding Their origin,
    development, and significance for infant mental
    health. IMHJ, Vol. 22 (1-2), 95-131.

11
  • Human infants have profoundly undeveloped
    brain. Maintaining proximity to their caregivers
    is essential both for survival and for allowing
    their brains to use the mature states of the
    attachment figure to help them organize their own
    mental functioning. (p.149) Daniel Siegal, The
    Developing Mind.

12
  • In humans intersubjective awareness motivates
    cultural learning the intergenerational
    transmission of knowledge and skills with all the
    conceptual and material consequences.
  • Trevarthen, C. Aitken, K.J. (2001) Infant
    intersubjectivity research, theory, and clinical
    application. Journal of Child Psychology
    Psychiatry. Vol. 42 (1)

13
  • And as a part of this, Stern suggests that
    intersubjectivity contributed to species survival
    as it promotes group formation, it enhances
    group functioning, and it assures group cohesion
    by giving rise to morality. (The Present Moment,
    p.98)

14
  • The target of therapy is the intersubjective
    field between infant and parent emphasising how
    early intervention is set within the shared space
    of the attachment and caregiving systems, and
    does not favour one at the expense of the other.

15
The intersubjective field.
Reflective function. Containment. Holding.
Representation of infants mental
state. Reflected back to infant.
Inference.
Core of psychological self.
Internalisation.
Inaccurate mirroring (or non-contingent
responses) leaves the baby with unlabelled
feelings, which will be harder to regulate.
16
If all goes well
  • The securely attached child perceives in the
    caregivers reflective stance an image of himself
    as desiring and believing. He sees that the
    caregiver represents him as an intentional being,
    and this representation is internalised to form
    the self. If the caregivers reflective capacity
    has enabled her accurately to picture the childs
    intentional stance, then the child will have the
    opportunity to find himself in the other as a
    mentalizing individual. At the core of our selves
    is the representation of how we were seen.
    (p.348) Fonagy, Gergely, Jurist Target. (2002)
    Affect Regulation, Mentalization, and the
    Development of the Self.

17
  • A caretaker with a predisposition to see
    relationships in terms of mental content permits
    the normal growth of the infants mental
    function. His or her mental state anticipated
    and acted on, the infant will be secure in
    attachment. Fonagy, Steele, Steele,
    Moran, Higgitt, (1991) The capacity for
    understanding mental states The reflective self
    in parent and child and its significance for
    security of attachment. Infant Mental Health
    Journal, 12, (3)

18
Reflective function and quality of attachment.
  • Secure attachment and reflective function are
    overlapping constructs, and the vulnerability
    associated with insecure attachment lies
    primarily in the childs diffidence
    in conceiving of the world in
    terms of psychic rather than
    physical reality.
  • (p.351) Fonagy, Gergely, Jurist Target.
    (2002) Affect
    Regulation, Mentalization, and the
    Development of the
    Self.

19
  • Attunement requires an awareness of the infant
    as a psychological entity with mental experience.
    It presumes a capacity on the part of the
    caregiver to reflect on the infants mental
    experience and re-present it to the infant
    translated into the language of actions the
    infant can understand.
    (p.207)
  • Fonagy, P., Steele, H., Steele, M., Moran,
    G. S.
    Higgitt, A. C. (1991) The capacity
    for
    understanding mental states The reflective
    self in
    parent and child and its significance for
    security of
    attachment.
  • Infant Mental Health Journal.

    Vol. 12. (3) pp 201-218.

20
  • Thomas Ogden writes Holding is concerned
    with being and its relation to time the
    container-contained is centrally concerned with
    the processing (dreaming) of thoughts derived
    from lived emotional experiences.
    (2004) On holding and containment, being and
    dreaming. Int. J. of Psychoanalysis. 85.

21
  • Bion described containment as a function of
    maternal reverie, seen as that state of mind
    which is open to the reception of any objects
    from the loved object and is therefore capable of
    reception of the infants projective
    identifications whether they are felt by the
    infant to be good or bad. (p.36) Learning From
    Experience.

22
  • Britton gives a later, more hands-on,
    description of containment.
    The mother, if she is
    receptive to the infants state of mind and
    capable of allowing it to be evoked in herself,
    can process it in such a way that in an
    identifiable form she can attend to it in the
    infant. In this way something which in the
    infant is near-sensory and somatic is transformed
    by the mother into something more mental which
    can be used for thought or stored as memory.
    (p.22)
  • Britton, R. (1998) Belief and Imagination.

23
  • Emde (198938) remind us that the infant
    comes to the world with a biological preparedness
    for participating in social interactionsThe
    infant has built-in capacities for initiating,
    maintaining, and terminating social interactions
    with others. (p. 38) The Infants Relationship
    Experience Developmental and Affective Aspects.
    In Relationship Disturbances in Early Childhood.
    Ed. Sameroff Emde.

24
  • Fonagy puts this in attachment terms.
    Secure attachment may thus have a great deal in
    common with successful containment. What is
    critical is the mothers capacity mentally to
    contain the baby and respond, in terms of
    physical care, in a manner that shows awareness
    of the childs mental state yet reflect coping
    (mirroring distress while communicating an
    incompatible affect).
  • (p.166)
  • Fonagy, P. (2001) Attachment Theory

    and Psychoanalysis.

25
  • Donald Winnicott described the mothers
    capacity to put herself in the babys place and
    know what the baby needs in the general
    management of the body, and therefore of the
    person. He called this early maternal provision
    the holding phase, - when with the dawn of
    intelligence and the beginning of a mind as
    something distinct from the psyche the infant
    changes from a relationship with a subjectively
    conceived object to a relationship with an object
    objectively perceived.
    He defined holding as the total
    environmental provision prior to
    the concept of living with.

26
  • Secondary intersubjectivity arises when the
    infant can systematically combine interests in
    immediate physical reality with communication
    about their knowledge and intentions. A
    deliberate sought sharing of experiences about
    events and things is achieved for the first
    time.
  • Trevarthen, Hubley, (1978) Secondary
    intersubjectivity confidence, confiding and acts
    of meaning in the first year. In Lock, A. (Ed.)
    Action, Gesture and Symbol The Emergence of
    Language.

27
Secondary intersubjectivity.
  • The sign of secondary intersubjectivity is
    when something can become a shared focus between
    infant and another. This new development is
    heralded by the systematically combining of
    interests of the infant in the physical,
    privately-known reality near him, and his acts of
    communication addressed to persons. (p.184)
  • Trevarthen, C. Hubley, P. (1978) Secondary
    intersubjectivity confidence, confiding and acts
    of meaning in the first year. pp 183-229 in
    Lock, A. (Ed.) Action, Gesture and Symbol The
    Emergence of Language.

28
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