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Title: Mosiah 4-6


1
Ye Shall Be Called the Children of Christ
  • Mosiah 4-6

2
Mosiah 111-12, 57 Fathers Children of Christ
Heavenly Father Father of our spirits
Earthly fathers Fathers of our physical, mortal bodies
Christ Father of our spiritual rebirth, became a father to us because he gave us immortality or eternal life through his death and sacrifice-Joseph Fielding smith, Answer to Gospel Questions, 4178-79
3
Mosiah 57
Physical Birth Spiritual birth
Water Water
Blood Blood
Spirit Spirit
Given a name Given a name
4
Mighty Change of Heart . . .That we have no more
disposition to do evilMosiah 52
  • Why is it important for us to
  • know that the people who heard
  • King Benjamins sermons and
  • experienced a mighty change of
  • heart were already members of
  • the Church?
  • What challenges do we face in maintaining a
    change of heart?
  • How can we meet these challenges?

5
The Analogy of the Egg
  • It may be hard for an egg to turn into a bird
    it would be a jolly sight harder for a bird to
    learn to fly while remaining an egg. We are like
    eggs at present. And you cannot go on
    indefinitely being just an ordinary, decent egg.
    We must be hatched or go bad.
  • CS Lewis, Mere Christianity, 169-170

6
Better eggs or hatched?
  • It is this lifelong process of being hatched, or
    transformed from the fallen natural-man state
    into the image and likeness of Christ that
    confronts each of us with the daily choice of
    becoming whole or only going partway. How often
    we come to God seeking only the release of our
    pain, praying only about symptoms rather than
    about becoming whole seeking only relief rather
    than expansion and growth ... When we only pray
    about symptoms, it is like we are trying to
    remain eggs. Better eggs, yes, but not
    transformed eggs.

7
Trapped in our egg-like shell
  • I found that there is a life-transforming and
    liberating difference between being willing to
    let go of a particular sin (merely an outward
    change of behavior) and surrendering all the
    accompanying burdens to the Saviors Atonement.
    My conclusion from working with people in
    addiction and spiritual agony is that true
    healing can only occur when there is total
    surrender of all the burdens that are creating
    barriers between the Lord and us burdens like
    self-pity, guilt, worthlessness, and inferiority,
    every burden of self-punishment that keeps us
    from becoming whole.

How do we know this is happening in our
lives? What are the indicators?
8
Mosiah 31-11Angels message glad tidings of
great joy
Why?
9
According to the angel, who will receive
salvation through the Atonement of Jesus Christ?
Mosiah 311 People who have died not knowing the will of God concerning them, or who have ignorantly sinned Doctrine and Covenants 13779 we learn that people who die without a knowledge of the gospel but who would have received the gospel with all their hearts will be heirs of the celestial kingdom.
Mosiah 316 Little children who die in infancy (DC 13710)
Moshiah 312-13, 18-19 People with a knowledge of the gospel who repent and exercise faith in Jesus Christ, become as little children
10
Mosiah 318-19Natural Man
  • What is the natural man?
  • How do we put off the natural man?

11
Natural Man The part of us that sins and wants
to follow the world
  • The phrase natural man is understood by
    Latter-day Saints to be an unrepentant person it
    does not imply that mortals are by nature
    depraved or evil, but only that they are in a
    fallen condition. Natural man describes persons
    who are without God in the world, and they have
    gone contrary to the nature of God (Alma 4111).
    The Lord declared to Joseph Smith Every spirit
    of man was innocent in the beginning and God
    having redeemed man from the fall, men became
    again, in their infant state, innocent before
    God (DC 9338)
  • (in Daniel H. Ludlow, ed., Encyclopedia of
    Mormonism, 5 vols. 1992, 3985).

12
Why would the natural man be an enemy to God?
  • Because sin and worldliness keep us from being
    worthy to be in His presence.

13
Mosiah 319
  • yields to the enticings of the Holy Spirit
  • becometh a saint through the atonement of
    Christ
  • becometh as a child

14
becometh a saint through the atonement of Christ
  • What does it mean to become a saint?
  • Saint implies sanctification, or holiness. In the
    Book of Mormon, the word is used to refer to
    devoted members of the Lords Church. ( 1 Nephi
    1412 and 2 Nephi 918.)

15
becometh as a child
  • What adjectives does King Benjamin use to
    describe this process of becoming as a child?
  • Submissive
  • Meek
  • Humble
  • Patient
  • Full of love
  • Willing to submit to all things which the Lord
    seeth fit

16
  • Becometh as a child, submissive, meek, humble,
    patient, full of love. We are not asked to be
    childish, but to become like a childwilling to
    submit to a righteous Father, doing His will
    instead of our own (see 3 Nephi 113738).

17
Less than the dust of the earth
  • Mosiah 45
  • Why do you think King
  • Benjamin emphasized peoples
  • nothingness and unworthiness?
  • Why is it essential to recognize our dependence
    on the Lord?
  • How is our behavior different when we feel more
    than adequate for a task laid before us?

18
Sons and Daughters of Christ
19
Come Thou FountMosiah 234, DC 8438
  • O to grace how great a debtor daily I'm
    constrained to be!
  • Let thy goodness, like a fetter, bind my
    wandering heart to thee.
  • Prone to wander, Lord, I feel it, prone to leave
    the God I love
  • Here's my heart, O take and seal it, seal it for
    thy courts above.

20
Mosiah 41-3
Joy, Spirit, peace of conscience
Fear, fall
21
Result of King Benjamins teaching of Christ
  • Mosiah 42
  • Mosiah 43
  • Is it sometimes hard to know when weve been
    forgiven?
  • How does King Benjamin describe this feeling?

22
  • Most of us clearly understand that the atonement
    is for sinners. I am not so sure, however, that
    we know and understand that the atonement is also
    for saints for good men and women who are
    obedient and worthy and conscientious and who are
    striving to become better and serve more
    faithfully. I frankly do not think many of us
    get it concerning this enabling and
    strengthening aspect of the atonement, and I
    wonder if we mistakenly believe we must make the
    journey from good to better and become a saint
    all by ourselves, through sheer grit, willpower,
    and discipline, and with our obviously limited
    capacities There is help from the Savior for the
    entire journey of life from bad to good to
    better and to change our very nature.
  • Dave A Bednar, BYU Dev, Jan 8,2002

23
  • What we must remember about the Savior is that
    He and He alone had the power to lay down His
    life and take it up again. He had the ability to
    die from His mortal mother, Mary, and the ability
    to overcome death from His immortal Father. Our
    Savior, Jesus Christ, went willingly and
    deliberately to His death, having told His
    followers that this would happen. Why? one might
    ask.
  • The answer to give immortality to all mankind
    and the promise of eternal life to those who
    believed in Him (see John 315), to give His own
    life for a ransom for others (see Matthew 2028),
    to overcome Satans power, and to make it
    possible for sins to be forgiven. Without Jesus
    Atonement, there would be an impassable barrier
    between God and mortal men and women. When we
    comprehend the Atonement, we remember Him with
    awe and gratitude
  • Robert D Hales,(in Conference Report, Oct. 1997,
    34 or Ensign, Nov. 1997, 26).

24
Mosiah 411-12, 13-30
  • What did King Benjamin teach about how we retain
    a remission of our sins?
  • Knowledge of the glory of God
  • Retain in remembrance
  • Humble yourselves

His goodness His love Received remission of sins
Greatness of God Own nothingness His goodness and
long-suffering towards us
Depths of humility Calling on the name of the
Lord daily Standing steadfastly in the faith
25
Mosiah 413-15
  • According to King Benjamin, what obligations do
    parents have to their children?
  • Why is this so important today?

26
The Family A Proclamation to the World
  • Husband and wife have a solemn responsibility to
    love and care for each other and for their
    children. Children are an heritage of the Lord
    (Psalms 1273). Parents have a sacred duty to
    rear their children in love and righteousness, to
    provide for their physical and spiritual needs,
    to teach them to love and serve one another, to
    observe the commandments of God and to be
    law-abiding citizens wherever they live. Husbands
    and wivesmothers and fatherswill be held
    accountable before God for the discharge of these
    obligations.

27
President Gordon B. Hinckley
  • The health of any society, the happiness of its
    people, their prosperity, and their peace all
    find their roots in the teaching of children by
    fathers and mothers.
  • Conference Report, Oct. 1993, 79 or Ensign, Nov.
    1993, 60

28
Julie B. Beck
  • The responsibility mothers have today has never
    required more vigilance. More than at any time
    in the history of the world, we need mothers who
    know. Children are being born into a world where
    they wrestle not against flesh and blood, but
    against principalities, against powers, against
    the rulers of the darkness of this world, against
    spiritual wickedness in high places (Ephesians
    612). However, mothers need not fear. When
    mothers know who they are and who God is and have
    made covenants with Him, they will have great
    power and influence for good on their children.
  • Mothers Who Know, Ensign, Nov 2007, 7678

29
How can we teach youth to love and serve?
30
Care for the Needy Mosiah 416-26
  • King Benjamin speaks about caring for the needy
    for 10 verses.
  • Why do you think he spent so much time on the
    subject?

31
What is the right way to help the needy?
  • Principles taught by King Benjamin
  • 416
  • 419
  • 421
  • 422
  • 424

Not deny the beggar
Accept we are all beggars
God doth grant us whatsoever we ask that is right
Condemn not or be condemned
Generous heart
32
Why is charitable service an important
characteristic of members of Christs Church?
How can we make sure we give the right assistance
in the right way?
33
Mosiah 519
  • Suppose that in this community there are ten
    beggars who beg from door to door for something
    to eat, and that nine of them are impostors who
    beg to escape work, and with an evil heart
    practice imposition upon the generous and
    sympathetic, and that only one of the ten who
    visit your doors is worthy of your bounty. Which
    is best, to give food to the ten, to make sure of
    helping the truly needy one, or to repulse the
    ten because you do not know which is the worthy
    one? You will all say, administer charitable
    gifts to the ten, rather than turn away the only
    truly worthy and truly needy person among them.
    If you do this, it will make no difference in
    your blessings, whether you administer to worthy
    or unworthy persons, inasmuch as you give alms
    with a single eye to assist the truly needy.
  • (Brigham Young, Journal of Discourses, Vol.8,
    p.12, March 5, 1860)

34
Watch thoughts, words, and deeds Mosiah 427-30
  • How are thoughts, words, and deeds related?
  • How can they help us retain remission of sins?

35
Marion G. Romney
  • For notwithstanding the tongue is a small member
    of the body, it is very effective and it seldom
    wears out. James reminds us that as with a small
    bit in a horses mouth, we turn about his whole
    body and with a very small helm great ships
    driven by fierce winds are easily controlled, so
    with the tongue, a little member of the body,
    great things are boasted and great fires are
    kindled. (See James 32-8.)
  • Speak Kind Words, Ensign, Aug 1977, 2

36
Jeffrey R. Holland
  • In all of this, I suppose it goes without saying
    that negative speaking so often flows from
    negative thinking, including negative thinking
    about ourselves. We see our own faults, we
    speakor at least thinkcritically of ourselves,
    and before long that is how we see everyone and
    everything. No sunshine, no roses, no promise of
    hope or happiness. Before long we and everybody
    around us are miserable.
  • I love what Elder Orson F. Whitney once
    said "The spirit of the gospel is optimistic it
    trusts in God and looks on the bright side of
    things. The opposite or pessimistic spirit drags
    men down and away from God, looks on the dark
    side, murmurs, complains, and is slow to yield
    obedience." We should honor the Savior's
    declaration to "be of good cheer." (Indeed, it
    seems to me we may be more guilty of breaking
    that commandment than almost any other!) Speak
    hopefully. Speak encouragingly, including about
    yourself. Try not to complain and moan
    incessantly. As someone once said, "Even in the
    golden age of civilization someone undoubtedly
    grumbled that everything looked too yellow."
  • I have often thought that Nephi's being
    bound with cords and beaten by rods must have
    been more tolerable to him than listening to
    Laman and Lemuel's constant murmuring. Surely he
    must have said at least once, "Hit me one more
    time. I can still hear you." Yes, life has its
    problems, and yes, there are negative things to
    face, but please accept one of Elder Holland's
    maxims for livingno misfortune is so bad that
    whining about it won't make it worse.
  • The Tongue of Angels, Ensign, May 2007, 1618

37
Take upon ourselves the name of Christ
  • The Prophet Joseph Smith taught that in
    obedience there is joy and peace unspotted,
    unalloyed and as God has designed our happiness,
    He never hasHe never will institute an
    ordinance or give a commandment to His people
    that is not calculated in its nature to promote
    that happiness.
  • Teachings of the Prophet Joseph Smith, sel.
    Joseph Fielding Smith 1976, 25657

38
The NameMosiah 5
Vs 7 How do you get the name?
Vs 9,10 Why is the name important?
Vs 12 Where is the name written?
Vs 11 How do we lose the name?
Vs 12 What must we know besides the name
Vs 13 How do we come to know about the man whose name w have taken?
Vs 9,10 What is the name?
39
Mosiah 58-15
  • Taking upon us the name of Christ is not a
    one-time eventNotice how different the gospel is
    from the ideas of the world. I t seems to be a
    common concern of many people to find out who
    they are. King Benjamin emphasized that a more
    important question would be whose you are. To
    take upon ourselves the name of Christ means to
    belong to Him by covenant. When our time on
    earth is through we will either be called by the
    name of Christ (Mosiah 59,15) and belong to
    Him, or we shall be called by some other name
    and belong not to Christ but to Satan (Mosiah
    510, Alma 538-39)
  • BOM Seminary student Study Guide, 77

40
Christlike lives
Evolving Society Based on cooperation Everyone is
a winner Diversity No rights or wrongs Many
right ways Leads to moral decline and societal
breakdown
Traditional Society Based on competition Winners/l
osers Consistent Pattern Rights and wrongs One
right way Leads to wars and conflicts
Based on cooperation
Everyone is a sinner
Diversity of Spiritual Gifts
Rights and Wrongs
Leads to Zion Society
Gospel Society (King Benjamin)
41
The means whereby salvation comethMosiah 46-8
  • Christs supreme sacrifice can find full
    fruition in our lives only as we accept the
    invitation to follow him. This call is not
    irrelevant, unrealistic, or impossible. To follow
    an individual means to watch him or listen to him
    closely to accept his authority, to take him as
    a leader, and to obey him to support and
    advocate his ideas and to take him as a model.
    Each of us can accept this challenge. Peter said,
    Christ also suffered for us, leaving us an
    example, that ye should follow his steps (1 Pet.
    221). Just as teachings that do not conform to
    Christs doctrine are false, so a life that does
    not conform to Christs example is misdirected,
    and may not achieve its high potential destiny.
  • Howard W. Hunter, He Invites Us to Follow Him,
    Ensign, Sep 1994, 2

42
Next Week
  • Mosiah 7-11
  • A Seer . . . Becometh a Great Benefit to His
    Fellow Beings

43
King Benjamins Counsel
Mosiah 413-15 Teach the children
Mosiah 416-26 Share with the poor
Mosiah 427-30 Watch your thoughts, words, and deeds
44
Mosiah 318-19Natural Man
  • What is the natural man?
  • How do we put off the natural man?

45
Natural Man The part of us that sins and wants
to follow the world
  • The phrase natural man is understood by
    Latter-day Saints to be an unrepentant person it
    does not imply that mortals are by nature
    depraved or evil, but only that they are in a
    fallen condition. Natural man describes persons
    who are without God in the world, and they have
    gone contrary to the nature of God (Alma 4111).
    The Lord declared to Joseph Smith Every spirit
    of man was innocent in the beginning and God
    having redeemed man from the fall, men became
    again, in their infant state, innocent before
    God (DC 9338)
  • (in Daniel H. Ludlow, ed., Encyclopedia of
    Mormonism, 5 vols. 1992, 3985).

46
Why would the natural man be an enemy to God?
  • Because sin and worldliness keep us from being
    worthy to be in His presence.

47
Mosiah 319
  • yields to the enticings of the Holy Spirit
  • becometh a saint through the atonement of
    Christ
  • becometh as a child

48
becometh a saint through the atonement of Christ
  • What does it mean to become a saint?
  • Saint implies sanctification, or holiness. In the
    Book of Mormon, the word is used to refer to
    devoted members of the Lords Church. ( 1 Nephi
    1412 and 2 Nephi 918.)

49
becometh as a child
  • What adjectives does King Benjamin use to
    describe this process of becoming as a child?
  • Submissive
  • Meek
  • Humble
  • Patient
  • Full of love
  • Willing to submit to all things which the Lord
    seeth fit

50
  • Becometh as a child, submissive, meek, humble,
    patient, full of love. We are not asked to be
    childish, but to become like a childwilling to
    submit to a righteous Father, doing His will
    instead of our own (see 3 Nephi 113738).
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