Title: Thucydides and International Relations
1Thucydides and International Relations
- Melian Dialogue (Thuc. 5.84-116)
2Peloponnesian War (431-403 BCE)
- Athens and Sparta From Multipolar Interstate
System to Bipolarity - Thucydides the Athenian wrote the history of the
war fought between Athens and Sparta, beginning
the account at the very outbreak of the war, in
the belief that it was going to be a great war
and more worth writing about than any of those
which had taken place in the past. My belief was
based on the fact that the two sides were at the
very height of their power and preparedness, and
I saw, too, that the rest of the Greek world was
committed to one side or the other even those
who were not immediately engaged were
deliberating on the courses which they were to
take later. (Thuc. 1.1)
3Thucydides and the Realists
- Competitive Struggle for Security and Supremacy
- Zero-Sum Competition
- Power Ultimately the Final Arbiter
- International System of Anarchy the Rule
- The problem is this how to conceive of an order
without an orderer and of organizational effects
where formal organization is lacking. (Kenneth
Waltz, Theory of International Politics (89))
4Thucydides and IR TheoristsRealist School
- Absence of Effective International Peace-Keeping
Agencies - Conflict Resolutions Usually Ineffective
- Power the Focal Point of Analysis
- Objective, Omniscient, Scientific Authorial
Stance
5Russell Meiggs on the Melian Dialogue
- There is strangely little emphasis on the
final penalty, the killing of the men and the
enslavement of the women and children.
Thucydides interest seems to be concentrated on
the analysis of power and the logical
implications of the natural law that the strong
rule the weak. - The Athenian Empire (1972) pg. 388
6(No Transcript)
7Athens and Melos
- Colonized from Laconia (Sparta) in the Dorian
invasion - Melos sent naval contingent to assist the Greek
cause at Salamis in 480 BCE, though Melos was not
a member of the Delian League - Melos was neutral at outbreak of Peloponnesian
War - Athenian general Nicias attacked Melos in 426 BCE
- Melos was besieged and sacked by Athenians in 416
BCE
8Melos at Time of Persian Wars
9Athenians to Melians (Thuc. 5.105)
- Our opinion of the gods and our knowledge of men
lead us to conclude that it is a general and
necessary law of nature to rule whatever one can.
This is not a law that we made ourselves, nor
were we the first to act upon it when it was
made. We found it already in existence, and we
shall leave it to exist forever among those who
come after us. We are merely acting in accordance
with it, and we know that you or anybody else
with the same power as ours would be acting
precisely the same way.
10Correctives to the Realist Interpretation
- Thucydides and Tragic Vision (Cornford)
- Thucydides and Reader Response (Connor)
- Thucydidean Objectivity as Authorial Stance
11F.M. Cornford, Thucydides Mythhistoricus (1907)
- Thucydides was one of those prophets and kings
of thought who have desired to see the day of
all-conquering Knowledge, and have not seen it.
The deepest instinct of the human mind is to
shape the chaotic world and the illimitable
stream of events into some intelligible form
which it can hold before itself and take in at
one survey.The man whose reason has thrown over
myth and abjured religion, and who yet is born
too soon to find any resting-place for his
thought provided by science and philosophy, may
set himself to live on isolated facts without a
theory but the time will come when his
resistance will break down. All the artistic and
imaginative elements in his nature will pull
against his reason, and, if once he begins to
produce, their triumph is assured. In spite of
all his good resolutions, the work will grow
under his hands into some satisfying shape,
informed by reflection and governed by art.as
the long agony wore on, as crime led to crime and
madness to ruin, it was only from a distance that
the artist who was no longer an actor could
discern the large outlines shaping all that
misery and suffering into a thing of beauty and
awe which we call Tragedy. (pp. 249-50)
12Melian Dialogue (5.84-116) as Tragedy
- Placed immediately before the account of the
Sicilian Expedition - Set in dialogue form in the manuscripts cf. The
stichomythia of Greek tragedy - The standard of justice depends on the
equality of power to compel andin fact that the
strong do what they have the power to do and the
weak accept what they have to accept. (Athenians
to Melians, Thuc. 5.89)
13Thucydides Melian Dialogue Greek Text
14W.R. Connor, Thucydides (Princeton 1984)
- Focus on reader response as most profitable
approach to Thucydides text - Objectivity as an authorial stance in Thucydides
- Objective, omniscient stance as a vehicle for
reader to experience the war on a deep emotional
level - Thucydides text demands reader participation and
continual reassessment - Throughout apparent truths are transformed or
subverted
15Connor on the Melian Dialogue
- Whatever our reactions to what happens to the
Melians, it is hard to escape a feeling of horror
at what is happening to the Athenians. They
remain in many respects as we have always seen
them--clever, determined, vigorous, the
fulfillment of the Corinthians description of
them as a people unaccustomed to choosing
tranquility for themselves or allowing it to
others (1.70). But now all is changed, for
despite their clear mindedness, they fail fully
to perceive the dangers that surround them. They
see the weakness of the Melians position with
total clarity but in important respects fail to
realize who they are and the implications of
their words. The logic of their position compels
them to suppress the freedom of island states.
Yet the reader knows that another island, Sicily,
will soon overcome an Athenian attack.
(Thucydides, pp. 154-5)
16Euripides Trojan Women (produced 415 BCE)
- Euripides Trojan Women Death of the Trojan men,
enslavement of the Trojan women destruction of
Troy. - Siege operations were now carried on vigorously
and, as there was also some treachery from
inside, the Melians surrendered unconditionally
to the Athenians, who put to death all the men of
military age whom they took, and sold the women
and children as slaves. Melos itself they took
for themselves, sending out later a colony of 500
men. (Thuc. 5.116) - Do not fight it. Take your grief as you were
born to take it, - give up the struggle where your strength is
feebleness - with no force anywhere to help.
- Euripides, Trojan Women, lines 727-9