An Integral Approach to Ethics - PowerPoint PPT Presentation

1 / 83
About This Presentation
Title:

An Integral Approach to Ethics

Description:

An Integral Approach to Ethics An Integral Approach You are probably beginning to see that our moral knowledge does not come simply from reason, or intuition, or ... – PowerPoint PPT presentation

Number of Views:112
Avg rating:3.0/5.0
Slides: 84
Provided by: John4280
Category:

less

Transcript and Presenter's Notes

Title: An Integral Approach to Ethics


1
An Integral Approach to Ethics
2
An Integral Approach
  • You are probably beginning to see that our moral
    knowledge does not come simply from reason, or
    intuition, or emotions, or experience. Perhaps
    they all have to work together for us to begin to
    approach an adequate way of accessing moral
    knowledge.

3
Three Levels
  • Boss All three levels overlap and interact with
    one another. Experience provides the material for
    interpretation and analysis analysis, in the
    end, returns to experience. If the results of our
    analysis are inconsistent with our experience,
    then we need to start over and fine-tune our
    analysis so that it takes into account all
    relevant experience. Analysis also returns to
    experience in the form of action or praxis.

4
Experience
  • Boss Experience is the first level of thinking.
    Experience goes beyond the five senses We notice
    certain events happening, we observe different
    feelings within ourselves, we have certain
    intuitions, and we receive information about the
    world by reading or hearing about the experiences
    of others. Experience forms the foundation of the
    philosophical enterprise.

5
Interpretation
  • Boss Interpretation involves trying to make
    sense of our experience. This level of thinking
    includes individual interpretations of experience
    as well as collective or cultural
    interpretations. Some of our interpretations may
    be well informed others may be based merely on
    our opinions or personal feelings.

6
Analysis
  • Analysis is what allows us to compare experiences
    and interpretations to come up with as accurate a
    picture of reality as we are capable of. This is
    critical if we are to find our way into an
    understanding of moral knowledge.

7
Analysis
  • A big part of becoming a wise person is the
    result of our ability to analyze our worldview
    and discover what the hidden assumptions about it
    are.

8
More Perspectives
  • We live in an exciting time when we now have
    access to many other viewpoints and this only
    helps us analyze our experience and
    interpretation of reality with more insight.

9
Different Views?
  • Do women see the world differently than men do?
    Womens studies programs are asking us to take
    this question very seriously, not only in the
    study of ethics, but in other areas as well.

10
Moral Sensitivity
  • Boss The first dimension, moral sensitivity,
    grows out of a collective consciousness raising.
    Until we develop an awareness of the experience
    of violence, victimization, and pain that
    surrounds us, we will continue to inadvertently
    perpetuate it.

11
Ontological Shock
  • Boss When we experience ontological shock, the
    worldview that we once took for granted is
    displaced, thereby forcing us to reanalyze our
    old assumptions.

12
Praxis
  • Boss The third dimension of analysis is praxis.
    Praxis refers to the practice of a particular art
    or skill. In ethics, praxis requires informed
    social action. True philosophical analysis always
    returns with an altered and heightened
    consciousness to the world of particular
    experiences.

13
Moral Sensitivity
  • We grow in moral sensitivity with new
    experiences. This is one reason why it is so
    important to travel and expose ourselves to
    different people and different types of food,
    literature, and music. It is all too easy for us
    to stay with the safe and small circle of where
    we are comfortable. But without challenges we
    dont seem to grow.

14
An Integral Approach
  • Hopefully you are starting to see how an integral
    approach that includes experience,
    interpretation, and analysis all work together.
    When we combine this integrally with moral
    sensitivity, ontological shock, and praxis we
    start to get a much richer view of ethics and
    morality.

15
Overcoming Resistance
  • Boss Most of us hate to be proved wrong. When a
    particular paradigm becomes thoroughly entrenched
    in our worldview, we may begin to see it as fact
    rather than an interpretation of experience,
    especially if we benefit by that particular
    worldview.

16
Defense Mechanisms
  • Boss Defense mechanisms are psychological
    tools, which we usually learn at an early age,
    for coping with difficult situations. Defense
    mechanisms can be divided into two main types
    (1) coping and (2) resistance.

17
Coping
  • Boss Coping, or healthy defense mechanisms,
    allows us to work through challenges to our
    worldview and to adjust our life in ways that
    maintain our integrity. Healthy ways of coping
    include logical analysis, objectivity, tolerance
    of ambiguity, empathy, and suppression of harmful
    emotional responses.

18
Resistance
  • Boss Resistance, in contrast, involves the use
    of immature defense mechanisms that are rigid,
    impulsive, maladaptive, and nonanalytical.
    Isolation, rationalization, indecision, and
    denial are all examples of immature defense
    mechanisms.

19
Resistance
  • We freeze up or we react in a mechanical manner
    rather than being able to respond with
    mindfulness and compassion, traits that Buddhism
    teaches are essential to the ethical life.

20
Cognitive Dissonance
  • We often approach life with a whole series of
    beliefs about how it should be and how things
    should go. When this does not happen it can shake
    us up and give us an experience of cognitive
    dissonance. How we respond to this determines
    whether we grow or stagnate.

21
Forms of Resistance
  • Boss Ignorance Not learning about a
    particular issue because we dont want to know.
  • Avoidance Staying away from people and
    situations that challenge our worldviews.
  • Denial Refusing to acknowledge problems and
    issues.
  • Anger Using threats or violence to keep others
    from challenging our views.

22
More Forms of Resistance
  • Boss Clichés Responding with trite sayings or
    expressions when our views are challenged.
  • Conformity/Superficial Tolerance Agreeing
    simply for the sake of agreeing.
  • Im Struggling Wrestling with an issue as a
    substitute for taking a stand.
  • Distractions Turning to diversions to keep
    from thinking about troubling issues.

23
Doublethink
  • Boss Doublethink involves holding two
    contradictory views at the same time and
    believing both to be true.

24
Doublethink
  • Boss In Allan Blooms book on U.S. colleges and
    universities, The Closing of the American Mind,
    the author claims that most students believe
    morality is relative and that there are no
    universal moral values. At the same time,
    however, these students profess to believe that
    human equality and tolerance are universal moral
    values!

25
Double Standards
  • In fact, most of us are guilty of having double
    standards and this insight can be so painful and
    uncomfortable that we simply avoid it - through
    resistance!

26
Exhausted?
  • Boss It may seem that, by avoiding conflict,
    life will be more tranquil and enjoyable in
    fact, habitual resistance takes a lot of energy.
    When we shut out ideas and experiences that
    conflict with our cherished worldview, we also
    shut out much of lifes richness.

27
Is and Ought Statements
  • Boss Descriptive statements tell us what is.
    Descriptive statements are either true or false.
    Prescriptive statements, on the other hand, deal
    with values. They tell us what ought to be.

28
Moral Values
  • Boss Only moral values carry the force of the
    ought. Although it would be awfully nice to be
    healthy, wealthy, popular, and a straight A
    student, moral values, by their very nature,
    demand that we give them precedence over nonmoral
    values.

29
Facts
  • So many moral issues tend to either resolve
    themselves or at least become simpler when we
    first gather all of the facts. It is amazing how
    often we try to make major decisions with faulty
    information.

30
The Importance of Knowledge
  • Boss The social sciences are important to
    ethics because they systematically test ideas
    about moral development, human nature, and
    society. Concepts about human nature are useless,
    and may even be harmful, if they are not grounded
    in reality.

31
Idiot Compassion
  • Many political programs that dont work and
    simply waste money are built on good intentions,
    but are not backed up with any evidence of their
    ability to work. Buddhists talk about Idiot
    compassion. This is compassion that is not
    guided by intelligence and so it ends up
    increasing suffering rather than decreasing it.

32
Assumptions Are Dangerous!
  • The assumption (assumptions are usually
    dangerous!) was that patients would panic and be
    stressed out. In fact, once they had the proper
    information they were able to face things with a
    surprising calmness and this lack of stress may
    have been what actually helped some of them live
    longer.

33
Facts Are Not Enough
  • Boss Ethics goes beyond science and
    observation. We cannot go directly from a
    descriptive statement about how things are to a
    statement about how things ought to be. For
    example, most patients with terminal cancer do
    better if they know they are dying, but this does
    not mean that we ought to tell Juan, who is
    depressed and suicidal, that he has cancer.

34
Moral Reasoning
  • Boss The ability to analyze arguments and to
    recognize faulty reasoning is important to the
    study of ethics. Logic, the study of correct and
    incorrect reasoning, provides us with the methods
    and skills to formulate sound moral arguments and
    to distinguish good arguments from poor
    arguments. Reason is defined as the power of
    understanding the connection between the general
    and the particular.

35
Intentions
  • Boss Without correct reasoning, even a person
    with good intentions can end up causing more harm
    than good. Although people may be motivated to do
    what is right, they cannot always figure out what
    is the best course of action to accomplish this
    goal.

36
Moral Tragedy
  • Boss There may be times when we know that a
    persons argument is faulty, but we refrain from
    speaking out because we cannot determine exactly
    what is wrong with the argument. When this
    happens, we are more likely to back down on our
    own position or even adopt the other persons
    interpretation and possibly even do something
    that we may later regret. When individuals fail
    to take appropriate moral action or make a moral
    decision that they later regret, we call it a
    moral tragedy.

37
Critical Thinking and Freedom
  • Psychologists know how good we are at resisting
    the truth. Having an ability to think critically
    is one of the ways we can experience more freedom
    in our lives.

38
An Argument
  • Boss An argument is made up of two or more
    propositions one of these is claimed to follow
    from or be supported by the others. A proposition
    is a statement that expresses a complete thought.
    It can be either true or false. The conclusion is
    the proposition that is affirmed or denied on the
    basis of other propositions in the argument. The
    premise is a proposition that supports or gives
    reasons for accepting the conclusion. An argument
    can have one or many premises.

39
Factual Statements
  • You cant argue about facts. If I tell you my
    uncle is older than my father that is a factual
    statement. It is either true or false and which
    it is does not depend on your opinion, whether
    you like it or not. Many so-called arguments can
    be avoided just by getting our facts straight.

40
Rhetoric
  • Boss Rhetoric, in contrast, begins with a
    conclusion or position. The rhetorician then
    presents only those claims that support his or
    her particular position. The purpose of rhetoric
    is to win over your opponents through the power
    of persuasive speech the purpose of
    argumentation is to discover the truth.

41
Constructing Arguments
  • Boss When constructing an argument about a
    particular moral issue, we begin by making a list
    of premises. Never begin by first stating your
    position or opinion and then seeking only
    evidence that supports your particular position
    in an attempt to persuade those who disagree with
    you to come around to your way of thinking and to
    dismiss any conflicting views.

42
Socratic Dialogue
  • Boss When coming up with premises, it is
    generally most productive to work with others,
    especially those who disagree with us. According
    to Socrates, it is through the process of
    dialogue that we are given an opportunity to try
    out our views and, ideally, come close to
    discovering the truth.

43
Making An Argument
  • Boss 1. Develop a list of premises. In a good
    argument, the premises will be relatively
    uncontroversial and should be acceptable to all
    or most reasonable people. Much of the
    disagreement in moral arguments stems not from
    disagreement about basic moral principles but
    from empirical facts or the definitions of
    ambiguous key terms.

44
Making An Argument
  • Boss 2. Eliminate irrelevant or weak premises.
    After coming up with a list of premises, go back
    over them and eliminate any that are weak or
    irrelevant.

45
Making An Argument
  • Boss 3. Come to a conclusion. The last step in
    constructing a moral argument is drawing the
    conclusion. The conclusion should take into
    account the information in the premises but
    should not state more than what is contained
    therein. Conclusions that are too broad include
    more than the premises say conclusions that are
    too narrow ignore certain premises.

46
Making An Argument
  • Boss 4. Try out the argument on others. The
    next step is to try out your argument. When doing
    this, be careful not to slip into rhetoric.
    Remember, the mark of a good philosopher is to be
    open-minded. If your argument is weak, you should
    be willing to revise it in your ongoing search
    for wisdom.

47
Example Divorce
  • When studies were conducted, scholars found that
    children suffered mainly from bad divorces rather
    than from divorce itself. This does not mean that
    divorce is a good thing or that you need to be
    for it. What it does mean is that if we want to
    make a good argument against divorce we have to
    find good reasons backed up by the facts. Without
    this we slip into rhetoric.

48
Fallacies
  • Boss When an argument is psychologically or
    emotionally persuasive but logically incorrect,
    it contains what logicians call an informal
    fallacy. A fallacy is mistake in thinking.

49
Fallacy of Equivocation
  • Sometimes we need to simply ask people to clarify
    their thoughts. If I say the word bark what do
    you think of? Some of you might think of the bark
    of a dog and others might think of the bark of a
    tree. These are two very different things that
    simply need clarification.

50
Appeal to Force
  • Boss The appeal to force occurs when we use or
    threaten to use force - whether physical,
    psychological, or legal - in an attempt to coerce
    another person to accept our conclusion. The
    phrase might is right summarizes the reasoning
    (or lack thereof) behind the appeal to force.

51
Abusive Fallacy
  • Boss This fallacy occurs when we disagree with
    someones conclusion, but instead of addressing
    their argument, we turn and attack or slur the
    character of the person(s) who made the argument.
    By doing so, we attempt to evoke a feeling of
    disapproval toward the person, so that
    disapproval of the person overflows into
    disapproval of the persons argument. The abusive
    fallacy is also known as the ad hominem fallacy.

52
Avoiding Attacks
  • We have to remember that bad people can make good
    arguments and that good people can make bad
    arguments.

53
Circumstantial Fallacy
  • Boss The circumstantial fallacy occurs when we
    argue that our opponent should accept a certain
    position because of special circumstances, such
    as his or her lifestyle or membership in a
    particular group based on race, ethnicity,
    gender, nationality, or religion.

54
Insight or Double Standard?
  • Ironically, sometimes those who are suffering
    from an addiction make the very best arguments
    for not starting drug use!

55
Inappropriate Authority
  • Boss We commit a fallacy when we appeal to
    inappropriate authority, to an expert or
    authority in a field other than the one under
    debate. The assumption that someone who is an
    authority in one field must also be knowledgeable
    in all other fields is sometimes called the halo
    effect.

56
Authority Figures
  • Boss Titles such as Doctor, Professor,
    President, and Lieutenant and the visual impact
    of uniforms such as white lab coats and police or
    military uniforms all increase our perception of
    a persons authority. We tend to believe and obey
    these authority figures even when they overextend
    their authority to the point where it would be
    appropriate to question their authority.

57
Popular Appeal
  • Boss The popular appeal fallacy occurs when we
    appeal to popular opinion to gain support for our
    conclusion. Popular appeal can take several
    different forms. The most common one in moral
    arguments is the bandwagon approach, when a
    certain conclusion is assumed to be right because
    everyone is doing it or everyone believes it.

58
Tyranny of the Majority
  • Boss Historian Alexis de Tocqueville, after
    visiting the United States in 1826, made the
    observation that, although democracy liberates us
    from tradition, the great democratic danger is
    enslavement to public opinion. In fact, studies
    show the majority of U.S. citizens define
    morality in terms of what the majority believe to
    be right and wrong.

59
Hasty Generalization
  • If you go on vacation somewhere such as Hawaii
    and have a rotten time, this does not mean Hawaii
    is a bad vacation spot. Or just because you
    disliked an actor in a film does not mean he or
    she will be bad in the next film. When we arrive
    at hasty conclusions we tend to block out new
    experiences and close our minds.

60
Stereotypes
  • Boss Stereotypes and prejudices are often based
    upon hasty generalizations. Negative stereotypes
    can lead to an unconscious devaluation of whole
    groups of people, particularly when not much
    interaction exists between the different cultural
    groups. During wartime, governments may
    intentionally create negative stereotypes of the
    enemy, thus justifying the dehumanization and
    destruction of that enemy.

61
Fallacy of Accident
  • Boss A rule that is universally accepted as a
    good rule need not be absolute. When applying
    both legal and moral rules, we need to consider
    the context in which the rule is being
    considered. People who rigidly apply moral rules
    regardless of the circumstances are known as
    absolutists.

62
Fallacy of Ignorance
  • Boss The fallacy of ignorance is committed
    whenever it is argued that our conclusion is true
    simply because it has not been proven false or
    that it is false because it has not been proven
    true. However, our being ignorant of how to prove
    the existence of something such as UFOs or free
    will does not mean that they do not exist.

63
Agnostic
  • There are all sorts of open questions in our
    universe and sometimes the wisest position is to
    wait until we have more evidence one way or the
    other.

64
Universal Principles?
  • Boss The ultimate source of universal moral
    principles has been a source of puzzlement to
    many ethicists. This does not mean, however, that
    universal moral principles do not exist. We also
    dont know the source of the laws of physics, but
    this ignorance on our part does not prove that
    the laws of physics dont exist, nor does it
    diminish the hold that the laws of physics have
    upon us as physical beings.

65
Begging the Question
  • Boss Begging the question is also known as
    circular reasoning. This fallacy occurs when a
    premise and conclusion are actually rewordings of
    the same proposition. In other words, when making
    the argument, we assume the truth of our
    conclusion rather than offering proof for it.

66
Circular Reasoning
  • Boss Voluntary euthanasia is morally
    acceptable because people have the right to
    choose when and how they will end their lives.
    The conclusion of this argument is a rewording of
    the premise. Rather than offering proof that
    voluntary euthanasia is morally acceptable, the
    premise assumes that it is morally acceptable.

67
Irrelevant Conclusion
  • Boss In the fallacy of irrelevant conclusion,
    the conclusions are irrelevant in a particular
    way. This fallacy is committed when we support or
    reject a conclusion using premises that are, in
    fact, directed at a different conclusion. In
    other words, we change the topic to a related but
    different subject that we feel more comfortable
    discussing.

68
Example
  • Boss Rosa Dont you think that it was wrong
    for Michael to copy the test answers from the
    person sitting next to him?
  • Katrina Oh, I dont know about that. If I had
    been in his situation, I probably would have done
    the same thing.

69
Descriptive and Prescriptive
  • Remember that a descriptive statement tells us
    what is done or even what we might do, but a
    prescriptive statement is always about what we
    should do. That is why prescriptive statements
    are so prevalent in ethics and morality.

70
Naturalistic Fallacy
  • Boss Only women are physically capable of
    bearing and nursing children. Therefore, women
    ought to be the primary caregivers of children.
    While it may be true that women are physically
    capable of bearing and nursing children, and men
    are not (what is), this does not mean that women
    have a moral obligation to be the primary
    caregivers of children (what ought to be).

71
Appeal to Tradition
  • Boss This fallacy also goes from an is to an
    ought statement. Whereas the naturalistic
    fallacy points to what is natural, this fallacy
    appeals to tradition or cultural norms as a
    reason for a certain practice The Negro has
    never been recognized as a person in this country
    or by the U.S. Constitution. Therefore, slavery
    should remain legal.

72
Moral or Legal?
  • Boss The U.S. Constitution is a legal rather
    than a moral document. Our constitution has
    allowed slavery and prevented women from voting
    and, to this day, allows people to own handguns,
    but this does not necessarily mean that these
    traditions are or were moral. On the contrary,
    the provisions of the constitution itself should
    be judged in the light of moral principles.

73
Moral Dilemmas
  • Boss In a moral dilemma, no matter what
    solution we choose, it will involve doing
    something wrong in order to do what is right.
    Solutions to moral dilemmas are not right or
    wrong, only better or worse. For example one
    moral rule might be that we should always tell
    the truth. But what if our telling the truth will
    put someone in danger? What do we do? We now have
    a moral dilemma!

74
Slippery Slope
  • If we are not centered in our compassion and
    wisdom, one of the classic issues we often end up
    facing is the slippery slope dilemma. This is
    where we overlook small offences such as little
    white lies, and eventually find ourselves caught
    up in a pattern of dishonesty and deceit.
    Eventually the consequences can lead to the loss
    of trust in a relationship.

75
Encountering Dilemmas
  • Boss In a study of moral reasoning and the
    college experience, discussion of real-life
    dilemmas was found to be more effective in
    promoting moral reasoning than the acquisition of
    knowledge in specific content areas, such as the
    study of different ethical theories.

76
Resolving Moral Dilemmas
  • Boss Resolving a moral dilemma is similar to
    constructing an argument. It begins with the
    collection of relevant facts and moral principles
    and ends with a proposed solution or conclusion.
    As with moral argumentation, it is important to
    resist the temptation to start with a solution
    and then rationalize it by selecting only the
    facts and principles that support it.

77
Describe the Facts
  • Boss In the process of gathering the facts, we
    may discover that what at first appeared to be a
    moral dilemma was not a dilemma after all.

78
List the Relevant Principles
  • The next thing we have to do is be clear about
    what our values really are. This is much more
    difficult if we have never taken the time to
    really explore these things before a crisis hits.

79
List Possible Actions
  • It is often by letting our minds wander freely
    while brainstorming that we can get ourselves out
    of a false dilemma mode where things need to be
    either one way or another and finding a third way
    that meets more of our needs.

80
Devise a Plan of Action
  • Boss Highlight the courses of action that seem
    the best and delete the others. Your final plan
    of action can include a combination of some of
    the alternative courses of action, just in case
    your first plan doesnt work.

81
Remain Flexible
  • We need to stay open to new information and new
    ways of dealing with things. If we can be sure of
    anything in this world, it is that things change.

82
Pragmatic
  • Boss Some of our premises or assumptions may
    later prove to be false, and new facts may come
    to light. Thus, we can only do our best with the
    facts at hand. We also need to be pragmatic.
    Lofty moral solutions may seem ideal on paper but
    may not be practical or may meet with too much
    resistance. Thus, we need to ask ourselves which
    course of action is most likely to work given the
    particular circumstances.

83
Moral Reasoning
  • Boss Logic or moral reasoning is a tool rather
    than an end in itself. Moral reasoning is only
    one of the components of moral development. Moral
    sentiments like sympathy and intuitive truths are
    also important for ethical decision making.
    Indeed, just as a person who is deficient in
    moral reasoning can make decisions that he or she
    later comes to regret, so too can people who are
    rational but lack sympathy inadvertently behave
    in cruel and unfeeling ways.
Write a Comment
User Comments (0)
About PowerShow.com