Title: Double Effect and its Critics: Beyond the Basics
1Double Effect and its Critics Beyond the Basics
- David Cummiskey, PhD
- Medical Ethics Consultant
- Professor of Philosophy
- Bates College
- dcummisk_at_bates.edu
2Research Funding
- Research Supported by
- Mellon Foundation
- Bates College Faculty Development Grants
- No Commercial Interests
3Moral and Conceptual IssuesA Philosophers
Journey
4Outline of Presentation
- The Basics What is the Doctrine of Double
Effect? Distinction between Intended and Foreseen
Effects - Ambiguity of Intentions Intended or Foreseen?
- Experimental Philosophical Research
- Causing Death Killing Letting Die
- Moral Intuitions about Trolley Cases
- Framing Effects
- The Knobe Effect
- Palliative Care and the Doctrine of Double Effect
5 The Doctrine of Double Effect
- Saint Thomas Aquinas
- Summa Theologica
- (II-II, Qu. 64, Art.7)
- Nothing hinders one act from having two
effects, only one of which is intended, while the
other is beside the intention. Accordingly, the
act of self-defense may have two effects one,
the saving of one's life the other, the slaying
of the aggressor. Therefore, this act, since
one's intention is to save one's own life, is not
unlawful, seeing that it is natural to everything
to keep itself in being as far as possible.
6Four Essential Elements
- The Doctrine of Double Effect (or DDE)
- The action done for the end in question is
justified, good, or at least not wrong in-itself. - The harm caused, and foreseen, is not itself
intended. - The foreseen harm is instead a mere by-product
(in some sense that needs to be explained) of the
intended result. - AND the Principle of Proportionality
7Proportionality Constraint
- Aquinas And yet, though proceeding from a good
intention, an act may be rendered unlawful if it
be out of proportion to the end. Wherefore, if a
man in self-defense uses more than necessary
violence, it will be unlawful, whereas, if he
repel force with moderation, his defense will be
lawful.
8Proportionality Constraint
- Classic case
- Strategic bombing in a just war may be justified
but the good that is intended and likely must
sufficiently outweigh the harm that is foreseen.
9 Other Examples of DDE
- 1. Abortion when necessary to save the life of
the mother - (Sister Margaret McBride v. Bishop Olmstead)
- 2. Highway construction
- (and other mundane examples)
10Palliative Care DDE
- End of life care that relieves suffering but may
also hasten death palliative (terminal)
sedation - Death is foreseen but not intended
- Thus palliative care is permissible even when it
is likely (or certain) to hasten death. - Common contrast with Euthanasia death is
intended and not merely foreseen. - The claim that morphine often hastens death is
common but controversial.
11The Take Away Today
- The Doctrine of Double Effect (DDE) is in fact
conceptually problematic, controversial, and
widely rejected. - DDE judgments often seem to be post hoc (after
the fact) rationalizations of prior and
independent moral intuitions (that is, gut
reactions to moral dilemmas). - The Doctrine of Double Effect (DDE) does NOT
justify a moral distinction between permissible
palliative care, withdrawing care, and
impermissible euthanasia.
12Defenders of DDE
- Catholic and Islamic Medical Ethics
- Life and death are in Gods hands No Playing
God - Some Medical Ethicists, for example
- Edmund Pellegrino (Georgetown)
- Daniel Sulmasy (St. Vincents Hospital, NY)
- American Medical Association
- Intuitively, it is indeed a very compelling
principle!
13Critics Focus on 2 and 3
- The action done for the end in question is itself
justified and permissible. - The harm caused and foreseen is not itself
intended. - The foreseen harm is instead a mere by-product -
in some sense that needs to be explained. - Proportionality Constraint
14Problem of the Means
- 3 The foreseen harm is instead a mere by-product
- Common Interpretation
- The unintended, foreseen, bad effect cannot be a
means to the good effect - Problem
- Aquinas on Self-Defense the slaying is the
means - Surgery, Chemotherapy causing harm is often a
necessary means to the good in ways that are not
problematic - In what sense precisely, must the harm not be a
means?
15Quinns (re-)interpretation
- DDE prohibits using other persons in ways that
subordinate the victim to purposes that he or she
either rightfully rejects or cannot rightfully
accept, thereby violating the victim's right not
to be subordinated in this way. (Warren Quinn
1991, p. 511) - Relevance to DDE
- Good - BUT Voluntary Active Euthanasia does not
subordinate the patient to the ends of others at
all. - Also DDE is now itself subordinate to rights
claims that are prior to DDE and independently
justified.
16Problems of Detail
- 2 The harm caused and foreseen is not itself
intended. - How do we distinguishing intentional and
non-intentional elements of an action? - For example, consider Beauchamps case
- When the light switch also turns on the ceiling
fan, I do not necessarily intend both. - In a case of Voluntary Active Euthanasia Why
claim that the goal of relieving suffering
includes an intention that the patient die? Why
is the death not merely foreseen? If I could
relieve suffering without killing the patient, I
would! - In a case of Letting Die (Allowing Natural
Death) when withdrawing life-support will surely
result in death, is the death not also intended
in this case?
17The Ambiguity of Intentions
- Quills primary intention Diane was a friend
as well as a patient. I wanted her to be able to
live as long as she could find any meaning in her
life and then to die as peacefully as possible.
I had no desire to determine the time or to be
the agent of her death and to say that I intended
to kill her is outrageous. (1993 , 1040). - Quill's additional intentions (i) to enhance her
range of options and degree of control over her
situation (ii) to offer her the comfort of
knowing she could end her suffering (iii) to
respect her right of self-determination.
18Broad v. Narrow Intentions
- Thomas Scanlon (Philosophy, Harvard)
- Intention is commonly used in a wider and a
narrower sense. When we say that a person did
something intentionally, one thing we mean is
that it was something that he or she was aware of
doing or realized would be a consequence of his
or her action. But we also use intention in a
narrower sense. To ask a person what her
intention was in doing a certain thing is to ask
her what her aim was in doing it, and what plan
guided her action how she saw the action as
promoting her objective. ( Scanlon, 2008, 10 )
19Application?
- Palliative (Terminal) Sedation Is death
intended in the narrow or broad sense? - Physician Assisted Suicide Is death intended in
the narrow or broad sense? - Voluntary Active Euthanasia Is death intended
in the narrow or broad sense? - In each case, if the good of the patient could be
achieved without death, the physician would not
alter the medical plan to kill the patient! The
narrow intention is to respect the preferences
and interests of others.
20NEXT Problems of Substance
- Cart before the horse Rather than shaping our
moral judgments, the characterization of an
action as intentional is shaped by ones prior
moral judgments.
21Experimental Philosophy
22Moral Intuition Surveys
- Joshua Greene
- Harvard Moral Cognition Lab
- Jonathan Cohen
- Princeton Neuroscience Institute
23Doing and Allowing
- Classic Case a patient is suffering from a
condition that would normally kill him, but he is
attached to life support that prevents the
condition from having its normal effect. Then
the doctor comes in and shuts off the
respirator. The patient immediately dies.
24Survey of Moral Judgments
- In the 'morally good' case, subjects were told
that the patient wants to die and the doctor is
acting in accordance with his wishes. - In the 'morally bad' case, subjects were told
that the patient does not want to die but the
doctor dislikes him and therefore detaches the
machine anyway.
25Asymmetry in Causal Judgment
- In Experimental Studies reveal a striking
asymmetry -
- Subjects said the doctor killed the patient in
the morally bad case but NOT in the morally good
case. - Subjects said that the doctor caused the death in
the morally bad case but NOT in the morally good
case. - Conclusion
- Moral Judgments determine Causal Judgments, and
not vice versa.
26Switch to Intention
- Judgments of causality ( killing v. letting
die) seem to reflect whether or not one
interferes with the patients preferences,
combined with our view of whether the patient is
harmed. - If so, consent, beneficence, and non-malificence
are doing all of the moral lifting. BUT these
principles might also justify voluntary active
euthanasia. - THUS switch to DDE to explain intuitions
- Rather than focusing on causation, the
doing-allowing (killing/letting die) distinction,
we focus instead on the physician's different
intentions.
27Intention v. Foreseen Effects
- Suggestion
- In the morally good case, the physicians
intention is to respect the patients wishes, and
thus permissibly lets the patient die. The death
is foreseen but not itself intended. The
intention is to respect the patients autonomy. - In the morally bad case, the physician acts
without regard for the patients wishes and the
direct intention is to harm the patient. - This brings us back to our topic DDE
28Trolley Dilemmas
- Joshua Greene
- Harvard Moral Cognition Lab
- Judith Jarvis Thomson
- MIT Philosophy
29Trolleys, DDE, Moral Intuitions
30Trolley Puzzle Cases
- Add a Loop back to the 5
- 72 yes (confirm)
- Add a Remote Trapdoor
- 63 yes
31Salient Factor in Trolley Cases
- Intending v. Foreseeing, the Doctrine of Double
Effect, is NOT the salient factor behind common
moral intuitions. - The major salient factor seems to be the physical
contact and the direct aggression of pushing the
person off the footbridge. - Quinns version victim has a strict right not to
be pushed. Rights claims are less clear in the
other cases.
32Dual Processing Model
- fMRI studies of Trolley subjects also indicate
that the Footbridge case excites a primitive
emotional aversive response in the amygdala,
which conflicts with more cortical moral
reasoning.
33Problem 2 Framing Effects
- Walter Sinnott-Armstrong
- Kenan Institute for Ethics at Duke
- Focus effects
- Order effects
34Relevance to DDE judgments
- If one focuses attention on the action of killing
the patient, one has a strong intuition (gut
reaction) that it is wrong.
- If one focuses attention on the action of helping
the patient die with dignity, one is more likely
to judge the action permissible.
35Problem 3 The KNOBE EFFECThttp//www.youtube.com
/watch?vsHoyMfHudaEfeatureplayer_embedded
36The Experimental Scenario
- The CEO of a company is sitting in his office
when his Vice President of RD comes in and says,
- We are thinking of starting a new program. It
will help us increase profits, but it will also
harm the environment. - The CEO responds, I dont care about harming the
environment, all I care about is maximizing
profits, so lets start the program. - The program is carried out, profits are made and
the environment is harmed.
37Did the CEO harm the environment intentionally?
- The vast majority of people (82) respond yes -
the CEO intentionally harmed the environment. - But what if the scenario is changed such that the
word harm is replaced with help? - In this case, the CEO says I dont care about
helping the environment, all I care about is
maximizing profits - and his actions result in
both outcomes. - Did the CEO help the environment intentionally?
- The vast majority (77) respond no
38Relevance to DDE
- This asymmetry in responses between the harm
and help scenarios is known as the Knobe
Effect. - The Knobe Effect shows that the goodness or
badness of an actions consequences influence
judgments of the non-moral aspects of the action
including whether someone did something
intentionally or not - Similarly, whether we view a particular effect as
either intended or foreseen also depends on our
prior view of the moral character of the action
and consequence.
39Problem 4 DDE and Harms
- The Doctrine of Double Effect presupposes that,
- all things considered, the action in question is
- harming someone.
- It thus does not apply to Voluntary Active
Euthanasia or Physician Assisted Dying, if all
things considered death is a release, a relief,
and not a harm at all. - If one objects that death is always an all things
considered a harm, then DDE would also prohibit
withdrawing care and allowing natural death - Note Philosophers USSC Brief on PAS
40Withholding Withdrawing
- If it is always harming wrong to intentionally
hasten death, then why is it not also wrong to
withhold or withdraw care, with the intention of
letting the patient die? - Pelligrino and Sulmasy argue that the
justification for withdrawing care must be
futility /or the disproportionate burden of
continued treatment - BUT this implies that the dying can be a net
benefit. - Why is net benefit ( consent) justification for
passively hastening death but not actively
hastening death?
41End of Life Legal Principles
- The Right to Refuse is based on the right not to
be touched without consent an Anti-Battery
principle - NOTE This right includes a liberty right of
competent patient to intentionally hasten their
deaths by refusing life-prolonging interventions. - Health care providers are permitted/required to
provide comfort and palliative care to these
patients, as they are allowed to die sooner
rather than later. - But they are not allowed to intentionally hasten
death with an additional death causing agent.
42Review of Presentation
- The Basics The Four Elements of DDE
- The Problem of the Means
- Ambiguity of Intentions Narrow v. Broad
Intentions - Experimental Philosophy and Moral Intuitions
- Killing-Causing Death includes a Moral Judgment
- Trolley Cases the Variability of Moral
Intuitions - Framing Effects
- The Knobe Effect Harming-Helping Asymmetry
- Palliative Care and the Doctrine of Double Effect
43Conclusion The Take Away
- The Doctrine of Double Effect (DDE) is itself
conceptually problematic controversial. - DDE judgments often seem to be post hoc (after
the fact) rationalizations of prior and
independent moral intuitions (that is, our gut
moral reactions). - The Doctrine of Double Effect does NOT itself
justify a moral distinction between permissible
palliative care and impermissible (voluntary)
euthanasia.
44Moral Factors in Palliative Care
- Patient-Centered
- Care of the patient
- Concern for the family
- The patient's perspective and preferences
- Finding Meaning in Dying
- Practice-Centered
- The broader effects of social policy
- The role of physicians at the end of life
- Concern for palliative care providers
- and NOT the Doctrine of Double Effect
45For more information
- Stanford Encyclopedia of Philosophy (on-line)
http//plato.stanford.edu/entries/double-effect/ - Quill , Dresser, Brock, The rule of double
effect a critique of its role in end-of-life
decision making (New England Journal of
Medicine 1997 337 1768-1771) - Sulmasy and Pellegrino, The Rule of Double
Effect Clearing Up the Double Talk (Archive of
Internal Medicine 1999 159545-550)
46- Accepting death
- the impermanence of all things
47Thank you
- David Cummiskey
- Medical Ethics Consultant
- Professor of Philosophy
- Bates College, Maine USA
- dcummisk_at_bates.edu