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Wisdom,Knowledge and Information

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Title: Wisdom,Knowledge and Information


1
Wisdom,Knowledge and Information
2
  • Where is life lost in living
  • Where is wisdom lost in knowledge
  • Where is knowledge lost in information
  • -----T.S.Eliot
  • Facts and information are gathered.Knowledge is
    understood to be some thing that can be
    taught.Wisdom is something whose elements are
    understanding, insight, good judgment,the
    capacity to live well and guiding the conduct
    well.

3
VIRTUE THEORY
  • Aristotle, an early Greek Thinker proposed one of
    the most influential theories of Ethics
  • Called Virtue Theory.According to this theory
    virtues or morally good habits develop only
    through training and repetition.

4
  • Just as individuals develop other kinds of
    practical abilities through practice and
    repetition, so also he argued humans acquire
    their moral ability when they are taught and
    habituated by their families and communities to
    think feel, and behave in morally appropriate
    ways.

5
  • Why be moral? What a human being should be. We
    all have reason to support good practice since we
    all want our lives to go well - our own lives -
    but this is not necessarily a selfish want -
    typically, we see our own lives as going well
    only if lives of our close friends parents,
    children and other group members go well.

6
  • The moral virtues are just those traits of
    character we need in order to have best chance of
    making our lives go well.
  • Virtues relate to fundamental universal facts
    about human nature and conditions of living
    tolerably, they are of critical importance for
    all people everywhere.

7
  • Courage, Temperance, Generosity, Self-control,
    Honesty, Sociability, Modesty, and Fairness or
    Justice are all virtues  
  • He claims that much more attention must be paid
    to peoples character .

8
  • The core of Aristotles account of moral virtue
    is his doctrine of the mean. According to this
    doctrine, moral virtues are desire regulating
    character traits, which are at a mean between
    more extreme character traits (or vices). For
    example in response to the natural emotion of
    fear, we should develop the virtuous character
    trait of courage.

9
  • The virtue of courage, then, lies at the mean
    between the excessive extreme of rashness, and
    the deficient extreme of cowardice. Aristotle is
    quick to point out that the virtuous mean is not
    a strict mathematical mean between two extremes

10
  • For example, if eating 100 apples is too many,
    and eating zero apples is too little, this does
    not imply that we should eat 50 apples, which is
    the mathematical mean. Instead, the mean is
    rationally determined, based on the relative
    merits of the situation

11
  • That is, it is as a prudent man would determine
    it. He concludes that it is difficult to live
    the virtuous life primarily because it is often
    difficult to find the mean between the extremes

12
  • In Nicomachean Ethics, Aristotle went on to work
    out the means, excess, and deficiencies for
    various virtues. The following table summarizes
    Aristotles discussion of some of these virtues

13
  • Type of feeling or actionVice (Excess)Virtue
    (Mean) Vice (Deficit)
  • Fear Too much fear ( i.e. cowardice) Right amount
    of fear ( i.e.courage) Too little fear
    (i.e.foolhardiness)
  • Confidence Too much confidence (
    .e.recklessness) Right amount of confidence (
    I.e. courage) Too little confidence ( I.e.
    cowardice)
  • Pleasure Licentiousness/ selfindulgence Generosity
    Stinginess

14
  • Large scale giving Vulgarity Magnificence Being
    cheap
  • Claiming honours Vanity Humility Pride
  • Anger Irascibility/short temperedness Good
    temper Too little anger (iniracibility/apathy)
  • Retribution for wrongdoing Injustice Justice Injus
    tice
  • Social Intercourse Obsequiousness Friendliness Sur
    liness
  • Giving amusement Buffoonery Wittiness Boorishness

15
  • Is there a conflict between living well and Being
    in Business?There is no inherent conflict
    between the two. Aristotle says these two
    concepts are embedded in community and the
    ultimate aim is to live a good life. The main
    issues here is what is that living well amounts
    to?

16
  • Aristotelian approach to business is that a good
    corporation is one that is not only profitable
    but that provides a morally rewarding environment
    I which good people can develop not only their
    skills but, also their virtues
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