Title: Knowledge and Experience
1Knowledge and Experience
2Knowledge and Experienceeveryday thought vs.
scientific thought
- What thinking is like in the pervasive contexts
of peoples lives? - What kind of knowledge underlies lived-in
experience? - What people do in weekly, monthly, ordinary
cycles of activity? - relation of social (cultural system) and
individual - experience
3Knowledge and Experienceeveryday thought vs.
scientific thought
- methods / models (functionalist vs. practice
theory) - cognitive science (1970s) (focuses on
problem-solving practice/knowledge emanates from
scientific thought informs education, research)
learning transfer / knowledge domains - anthropologists (detailed knowledge of real
life activities situations now also informs
education) activity of persons-acting in setting
/ located nature of activity
4Knowledge and Experienceeveryday thought vs.
scientific thought
- Problem-solving
- individual, rational, cognitive, experiment,
information processing - life skills disembodied from contexts of use
extraction of knowledge from particular
experience, activity, context, in order to make
it generally applicable in all situations
5Knowledge and Experienceeveryday thought vs.
scientific thought
- Lived-in, in situ action
- socially contextualized experience in ways that
require theorizing - empirical description, or analysis
- ethnographic study of that process
6Knowledge and Experienceeveryday thought vs.
scientific thought
- Why important? power relation of whose thought /
knowledge worlds are expressed in education,
institutions, social processes - Lave, Cognition in Practice
- deCerteau, The Practice of Everyday Life
7Knowledge and Power
8Knowledge and Power relationship of knowledge
and society
- constraints and limitations inherent in knowledge
systems (Foucault) - hegemony (Gramsci)
- critiques of ideology and culture (Marx-Engels
Marxist critics Georg Lukacs, Antonio Gramsci,
Walter Benjamin, Jean-Paul Sartre, etc.)
9Knowledge and Power relationship of knowledge
and society
- constraints and limitations inherent in knowledge
systems (Foucault)
10Knowledge and Power relationship of knowledge
and society
- hegemony (Gramsci 1930s)
- ability in certain historical periods of the
dominant classes to exercise social and cultural
leadership and by these means, rather than direct
coercion of subordinate classes, to maintain
their power over the economic, political, and
cultural direction of the nation
11Knowledge and Power relationship of knowledge
and society
- hegemony does not operate by having people
concede power against their common sense, but we
bear complicity in our own subordination - winning of consent to unequal class relations
(peasants-workers strike in Italy)
12- Gramsci and Hegemony
- _____________________________________
-
ilkustration credit Introducing Cultural
Studies (Icon Books, 1999)
13Knowledge and Power relationship of knowledge
and society
- hegemony binds a society together without the use
of force, under the leadership of the dominant
classes - how achieved? manipulations of images and
meanings institutions as producers of sense,
knowledge, and meaning
14Knowledge and Power relationship of knowledge
and society
- realm of consciousness and representations when
totality of social, cultural and individual
experience is capable of being made sense of in
terms that are defined, established and put into
circulation by the power bloc
15Knowledge and Power relationship of knowledge
and society
- realm of cultural agency of institutions (the
state, the law, the educational system, the
media, the family) prolific producers of sense,
knowledge, and meanings organizers and producers
of individual consciousness yet institutions are
taken as impartial or neutral, representative of
everybody (no apparent reference to class, race
or gender)
16Knowledge and Power relationship of knowledge
and society
- institutions (cont) site on which hegemony can
be established and exercised if captured or
colonized by a power bloc which finds allies in
professionals and managers and intellectuals of
various kinds (subaltern classes) who perceive
their interest as congruent to or identical with
those of the dominant group
17Knowledge and Power relationship of knowledge
and society
- Results? Hegemony naturalizes what is
historically a class ideology, and renders it
into the form of common sense - Power is exercised not as force but as authority
cultural aspects of life are depoliticised
ideology is naturalized - Culture seen as mode of domination and liberation
(cultural studies)
18illustration credit Introducing Cultural
Studies (Icon Books, 1999)
Gramsci and Hegemony _____________________________
_______ consent compromise culture as site of
struggle of competing interests intellectuals
forge consent in the interest of the ruling class
19Knowledge and Power relationship of knowledge
and society
- critiques of ideology and culture (Marx-Engels
Marxist critics Georg Lukacs, Antonio Gramsci,
Walter Benjamin, Jean-Paul Sartre, etc.) - analysis of culture in terms of its relationships
to a mode of production and its specific social
formation
20Knowledge and Power relationship of knowledge
and society
- culture is a form of superstructure which
articulates the interests and ideologies of those
who control the economic base of society
(reductionism, economic determinism) - recognition that institutions are involved in
distribution of power in society
21Knowledge and Power relationship of knowledge
and society
- capitalist mode of production structure
political, legal and cultural institutions of
their time - contribution analysis of art, literary form and
ideology, reading of cultural texts as
expressions of social experience and ideology