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Knowledge and Experience

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Title: Knowledge and Experience


1
Knowledge and Experience
2
Knowledge and Experienceeveryday thought vs.
scientific thought
  • What thinking is like in the pervasive contexts
    of peoples lives?
  • What kind of knowledge underlies lived-in
    experience?
  • What people do in weekly, monthly, ordinary
    cycles of activity?
  • relation of social (cultural system) and
    individual
  • experience

3
Knowledge and Experienceeveryday thought vs.
scientific thought
  • methods / models (functionalist vs. practice
    theory)
  • cognitive science (1970s) (focuses on
    problem-solving practice/knowledge emanates from
    scientific thought informs education, research)
    learning transfer / knowledge domains
  • anthropologists (detailed knowledge of real
    life activities situations now also informs
    education) activity of persons-acting in setting
    / located nature of activity

4
Knowledge and Experienceeveryday thought vs.
scientific thought
  • Problem-solving
  • individual, rational, cognitive, experiment,
    information processing
  • life skills disembodied from contexts of use
    extraction of knowledge from particular
    experience, activity, context, in order to make
    it generally applicable in all situations

5
Knowledge and Experienceeveryday thought vs.
scientific thought
  • Lived-in, in situ action
  • socially contextualized experience in ways that
    require theorizing
  • empirical description, or analysis
  • ethnographic study of that process

6
Knowledge and Experienceeveryday thought vs.
scientific thought
  • Why important? power relation of whose thought /
    knowledge worlds are expressed in education,
    institutions, social processes
  • Lave, Cognition in Practice
  • deCerteau, The Practice of Everyday Life

7
Knowledge and Power
8
Knowledge and Power relationship of knowledge
and society
  • constraints and limitations inherent in knowledge
    systems (Foucault)
  • hegemony (Gramsci)
  • critiques of ideology and culture (Marx-Engels
    Marxist critics Georg Lukacs, Antonio Gramsci,
    Walter Benjamin, Jean-Paul Sartre, etc.)

9
Knowledge and Power relationship of knowledge
and society
  • constraints and limitations inherent in knowledge
    systems (Foucault)

10
Knowledge and Power relationship of knowledge
and society
  • hegemony (Gramsci 1930s)
  • ability in certain historical periods of the
    dominant classes to exercise social and cultural
    leadership and by these means, rather than direct
    coercion of subordinate classes, to maintain
    their power over the economic, political, and
    cultural direction of the nation

11
Knowledge and Power relationship of knowledge
and society
  • hegemony does not operate by having people
    concede power against their common sense, but we
    bear complicity in our own subordination
  • winning of consent to unequal class relations
    (peasants-workers strike in Italy)

12
  • Gramsci and Hegemony
  • _____________________________________

ilkustration credit Introducing Cultural
Studies (Icon Books, 1999)
13
Knowledge and Power relationship of knowledge
and society
  • hegemony binds a society together without the use
    of force, under the leadership of the dominant
    classes
  • how achieved? manipulations of images and
    meanings institutions as producers of sense,
    knowledge, and meaning

14
Knowledge and Power relationship of knowledge
and society
  • realm of consciousness and representations when
    totality of social, cultural and individual
    experience is capable of being made sense of in
    terms that are defined, established and put into
    circulation by the power bloc

15
Knowledge and Power relationship of knowledge
and society
  • realm of cultural agency of institutions (the
    state, the law, the educational system, the
    media, the family) prolific producers of sense,
    knowledge, and meanings organizers and producers
    of individual consciousness yet institutions are
    taken as impartial or neutral, representative of
    everybody (no apparent reference to class, race
    or gender)

16
Knowledge and Power relationship of knowledge
and society
  • institutions (cont) site on which hegemony can
    be established and exercised if captured or
    colonized by a power bloc which finds allies in
    professionals and managers and intellectuals of
    various kinds (subaltern classes) who perceive
    their interest as congruent to or identical with
    those of the dominant group

17
Knowledge and Power relationship of knowledge
and society
  • Results? Hegemony naturalizes what is
    historically a class ideology, and renders it
    into the form of common sense
  • Power is exercised not as force but as authority
    cultural aspects of life are depoliticised
    ideology is naturalized
  • Culture seen as mode of domination and liberation
    (cultural studies)

18
illustration credit Introducing Cultural
Studies (Icon Books, 1999)
Gramsci and Hegemony _____________________________
_______ consent compromise culture as site of
struggle of competing interests intellectuals
forge consent in the interest of the ruling class
19
Knowledge and Power relationship of knowledge
and society
  • critiques of ideology and culture (Marx-Engels
    Marxist critics Georg Lukacs, Antonio Gramsci,
    Walter Benjamin, Jean-Paul Sartre, etc.)
  • analysis of culture in terms of its relationships
    to a mode of production and its specific social
    formation

20
Knowledge and Power relationship of knowledge
and society
  • culture is a form of superstructure which
    articulates the interests and ideologies of those
    who control the economic base of society
    (reductionism, economic determinism)
  • recognition that institutions are involved in
    distribution of power in society

21
Knowledge and Power relationship of knowledge
and society
  • capitalist mode of production structure
    political, legal and cultural institutions of
    their time
  • contribution analysis of art, literary form and
    ideology, reading of cultural texts as
    expressions of social experience and ideology
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