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Viewing Nature: Cultural Understanding of Nature/Wilderness during the 19th Century in Indian and Britain – PowerPoint PPT presentation

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Title: Viewing Nature:


1
Viewing Nature
  • Cultural Understanding of Nature/Wilderness
    during the 19th Century in Indian and Britain

2
Interaction and Perception
  • Various human activities shape our view of and
    interactions with nature
  • Aesthetics culturally mediated through art,
    literature, poetry, which change over time
  • Folk tales and mythologyex. Woods in Grimms
    Fairy Tales
  • Popular culture
  • Resource utilization/experience depending on
    our location (urban, rural) occupation (farmer,
    student, etc) we might consume nature
    differently
  • Extractivefarming, timber, fishing
  • Leisure activitiestourism, hiking, diving

3
Perception is historically bounded
  • As societies change, perception changes with them
  • In many places in the world, nature is no longer
    seen as divine (Gods of norse/vedic mythology)
  • If the continuation of a specific activity is
    necessary and/or desirable, societies strive to
    create a system of sustained use
  • Might not produce a pristine balance, but
    manages an ecological system to create a
    favorable outcome for human activity (ex. Managed
    forests)
  • Historically emphasis has been on utility not
    preservation (ex. Hunting estates)
  • As social uses/values change, perception does as
    well
  • Is also bounded by class

4
Fox hunting in UK, then and now
5
Britain in the 19th C.
  • New wave of Romantic literature (Wordsworth, Sir
    Walter Scott) views nature as a respite from the
    modern world, truer to core values
  • also romanticizes noble savage
  • Aesthetics of parks and managed wilderness
  • Utilitarian woodlands continued to be used for
    timber, cleared for farmland
  • Desirability of keeping certain types of trees
    over others
  • Management of fauna for game preserves

6
Sir Edwin Landseer
  • Famous for large paintings of historical figures,
    particularly Scottish
  • Hunting prints of historical and contemporary
    works in which hunting is valorized as masculine,
    chivalrous, natural

7
Landseer, taking the deer
8
Perception of Wilderness in S. Asia
  • Sacredconcept of sacred groves, association of
    particular tress with gods
  • Aestheticthe forest as a retreat from the world,
    place for meditation, sport, also associated with
    the rasa of love in classical painting and
    literature
  • Utilitariandeforestation occurs in waves all
    through history despite these associations,
    primarily for farmland forests also home to many
    tribal groups such as Bhils, Gonds

9
Areas Inhabited by Tribal Groups, c. 19th c
santals
Gonds
Gujjars Bhattis
Bhils
Bedars
10
The Wilderness in the S. Asian imagination
  • As a place associated with sages and mystics
  • Constant occurence in epics as the site of
    adventure
  • In love poetry as the place for amorous sports
  • In oldest Vedic texts (c. 1500 BCE) contrast b/w
    savage and civilized stronger, but less so in
    later epics and folktales
  • Panchatantra and animal stories

11
The place of Hunting, 1200-1800
  • Hunting associated both as royal sport and as the
    domain of certain tribes, who have a more
    ambivalent place in Indian society
  • For kings, opportunity to practice skills valued
    in warrior societies
  • Large hunting preserves reserved for royal use
  • Traveling for hunts also serves to allow ruler to
    inspect remote places, build ties with local
    communities, keep an eye on officials
  • For tribal communities hunting is necessary for
    survival
  • As meat-eaters, they are stigmatized by a largely
    vegetarian Hindu peasantry (notice difference
    created by social status in treatment of tribal
    v. warrior groups)

12
Hunting in Colonial period
  • Colonial officials influenced by emerging ideas
    of muscular christianity also by its place as
    an elite sport in both British and Indian
    traditions
  • Princely rulers see it as one of the last
    remaining privilege, also as a chance to meet as
    equals with officials
  • Large hunting parties become popular by late 19th
    C
  • Its use as a protective practice used as
    justificiation, although concerns about
    over-killing grow
  • New forms of hunting evolve
  • Use of machans (stationary platforms)and beaters
    on unprecedented scale
  • Pig sticking

13
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