Title: GEORGIA MILITARY COLLEGE
1GEORGIA MILITARY COLLEGE
2VIRTUES
VALUES
CHARACTER TRAITS
3CHARACTER
4ETHICS
5ETHICS
- INWARD
- Morals/Values
- Attitude
6ETHICAL DISCUSSION
- Absolutism
- One Truth
- Â
- Objective
- It is what it is
- Relativism
- Situational
- Subjective
- It is what I say it is
7MAJOR ISSUES IN A MORAL PROBLEM
- Â Â Â Â Factual Issues Do the relevant facts
provide enough information that moral judgments
can be made with CERTAINTY? - Conceptual Issues Do the concepts involved
provide a clear definition in order to make a
judgment? -  a.    What is the Meaning of the Concept?
- b.    Does the concept fit in this situation?
- Â
8MAJOR ISSUES IN A MORAL PROBLEM
- Moral Issues Do the issues involved
actually and clearly delineate right from wrong? - a.   What is right about the issue under
discussion? What is wrong? - b.   The Judeo-Christian tradition holds that
life is sacred and genuine suicide is immoral. - S Some Existentialist Philosophers hold that
the ability to take ones life is the highest
evidence of personal freedom
9ETHICAL STATEMENTS
- 1. Prescriptive (normative, what "ought" to be)
- Â
- 2. Impartial (not based or dependent upon
individual desires, biases, etc.) - Â
- 3. Important (non-trivial, non-"etiquette")
- Â
- 4. Non-authoritarian (based on reason, or at
least not based on fear, force)
10MORAL RELATIVISM
- Moral appraisals are essentially dependent upon
the standards that define a particular moral
code, the practices and norms accepted by a
social group at a specific place and time.
11Diversity thesis
- Empirical or factual claim that moral beliefs
vary from culture to culture and even in the same
culture over time. Cultures exhibit vast
differences in attitudes toward adultery,
premarital sex, property ownership, violence, the
expression of hostility, and many other issues.
Divorce Interest. - Â
12Relativity thesis
- Moral beliefs are true or valid only relative to
some group. Metaethical moral relativism-the
justification of ethical statements.
13Toleration thesis
- We should not pass judgment on or attempt to
forcibly change the moral beliefs of other
cultures. A version of normative moral
relativism - a view about what we should do or
not do rather than what we should believe about
the nature of moral beliefs.
14MORAL OBJECTIVISM
- Divine Command Theory
-
(1) How do we know God's commands, and (2) where
does God get his ethical knowledge?
15DIVINE COMMAND THEORY
- A second version of the divine command theory
addresses the issue of the ultimate ground of
moral truth by holding that God's commands make
certain actions right and others wrong.
16 CHARACTER
A man of character in peace is a man of
courage in war. Character is a habit, the daily
choice of right and wrong. It is a moral quality
which grows to maturity in peace and is not
suddenly developed in war.
General Sir James Glover
17CHARACTER TRAITS
TRUSTWORTHINESS RESPECT RESPONSIBILITY FAIRNESS CA
RING CITIZENSHIP
18Trustworthiness
- Be honest Dont deceive, cheat or steal Be
reliable do what you say youll do Have the
courage to do the right thing Build a good
reputation Be loyal stand by your family,
friends and country
19Respect
- Treat others with respect follow the Golden Rule
Be tolerant of differences Use good manners,
not bad language Be considerate of the feelings
of others Dont threaten, hit or hurt anyone
Deal peacefully with anger, insults and
disagreements
20Responsibility
- Do what you are supposed to do Persevere keep
on trying! Always do your best Use
self-control Be self-disciplined Think before
you act consider the consequences Be
accountable for your choices
21Fairness
- Play by the rules Take turns and share Be
open-minded listen to others Dont take
advantage of others Dont blame others
carelessly
22Caring
- Be kind Be compassionate and show you care
Express gratitude Forgive others Help people
in need
23Citizenship
- Do your share to make your school and community
better Cooperate Get involved in community
affairs Stay informed vote Be a good
neighbor Obey laws and rules Respect
authority Protect the environment
24VALUES
ATTITUDES ABOUT THE WORTH OR IMPORTANCE
OF PEOPLE, CONCEPTS, OR THINGS
25SPECIFIC VALUES
Army Values Loyalty, Duty, Respect, Selfless
Service, Honor, Integrity, Personal
Courage National Values Liberty, Justice,
Freedom, Equality, Happiness Individual
Country, Family, Security, Health,
Education, Divine Protection, Community Spiritual
Belief in God, Truth, Prayer, Worship,
Compassion, Peace, Hope, Love
26VIRTUES
- Virtue is the moral excellence of a person.
Likewise it is a character trait valued as being
good. It is the excellence of perfection of a
thing. As used by moral philosophers and
theologians, virtue is an operative habit
essentially good.
27VIRTUES
- The four cardinal virtues are Justice, Courage,
Wisdom and Moderation. Sometimes rendered as
Temperance, Prudence, Fortitude and Justice.
28BELIEFS
Assumptions Or Convictions That You Hold As
True About Some Person, Place, Or Concept
29MORAL THEORIES
- MORAL JUDGMENTS
- MORAL PRINCIPLES
- MORAL STANDARD
30MORAL JUDGMENTS
- Â Morally Obligatory - Right to do the actions
and wrong not to do them. Protecting family and
property - Â Forbidden or Morally Impermissible - Wrong to
do and right not to Do them. Murder Artificial
contraception - Morally Permissible - Morally neutral
- Non-trivial Permissible have important
consequences. Risky surgery that MAY prolong
life. - Â Â Trivial Permissible - relatively unimportant
consequences. Giving to the CFC or not.
31MORAL JUDGMENTS
- Supererogatory - above and beyond the call of
duty - Supererogatory acts of Omission - actions that
are good not to do but are morally permissible to
do.Not demanding payment of a debt from a friend
in financial trouble - Supererogatory acts of Commission - actions that
are good to do but are morally permissible not to
do. Corporations starting to help economically
blighted areas to provide jobs.
32MORAL JUDGMENTS
- Nontrivial Supererogatory goes beyond what is
morally required and involves elements of risk
and self-sacrifice Saints, heroes, and
whistleblowers - Trivial Supererogatory goes beyond what is
morally required but does not involve elements of
risk or self-sacrifice. Calling in about street
lights being out.
33MORAL PRINCIPLES
- Â Â Personal Ethics - relationships among
individuals - Â Â Â Â Â Â Duties to self What character traits and
personal goals contribute most to the realization
of the ideal set forth in the Moral Standard?
Health, Education, etc. - Duties to others Negative duties, ie. NOT to
do something to others that may harm
them.
34MORAL PRINCIPLES
- Social Ethics - relationships between
individuals and groups and between groups What
kind of social order is best suited to realize
the goals set out in moral philosophy? - Â Minimal role for the State Butt out except
for protection of citizens. - Â Active role in implementing policies that
watch out for public welfare.
35MORAL STANDARD
- A Standard is the overriding and most
fundamentally important measure. - It provides the criterion for determining right
and wrong. Does not simply refer to an action or
class of action, instead designates a
characteristic that all actions must have
36Problems in Applying Ethics
- Â Relevance Problems We dont know if the
principle if relevant to the problem. - Â Clear cases in which the principle applies are
paradigm cases - ie. no relevance problem.
- Problematic cases are where the application of
the principle is controversial or - ambiguous ie. Relevance problems.
37Problems in Applying Ethics
- A moral principle that one should return items
that are borrowed may move from paradigm to
problematic depending on the item or its value. - Car, lawn mower, computer, pen, a piece of paper
or 50 cents.
38Problems in Applying Ethics
- Â Â Conflict Problems
- Â Different moral principles apply
- Â Application of the different principles
leads to different moral judgments and would
result in different actions and consequences
39Problems in Applying Ethics
- Moral Dilemma
- Â Choose one or the other based on perceived
overriding importance. - Â Find a creative middle way.
- Â Appeal to values that are ordinarily not
relevant.
40Categories of Ethical Theories
- Consequentialist- Self-Interest
- Utilitarianism
- Principled Natural Law
- Respect for Persons
- Virtue -
41CONSEQUENTIALIST
42SELF-INTEREST
- TYPES OF EGOISM.
- A. PSYCHOLOGICAL BEING
- THOMAS HOBBES
-
- B. ETHICAL DOING
- AYN RAND
43PSYCHOLOGICAL
- The psychological egoist claims that people
always act selfishly or in their own
self-interest. - One of the earlier advocates of this view was
Thomas Hobbes, who saw life as nasty, brutish,
and short. - Hobbes account of the human condition contained
six elements. He said, People are concerned
with - 1. Their own well-being and act accordingly.
- 2. What others think of them and act
- accordingly.
44PSYCHOLOGICAL
- 3. Avoiding death and act accordingly.
- 4. Their future and present well-being, and act
accordingly. - 5. Satisfying their own desires which often
conflicts with anothers desires. - 6. Being roughly equal in intellectual and
physical abilities.
45PSYCHOLOGICAL
- TWO MAIN VERSIONS
- A. WE ACT SELFISHLY
- B. WE ACT IN OUR OWN SELF INTEREST
46ETHICAL EGOISM
- Personal Ethical Egoism I am going to act only
in my own interest, and everyone else can do
whatever they want. - Universal Ethical Egoism Each individual should
act in his or her own self interest. - Individual Ethical EgoismEveryone should act in
my own interest.
47Ethical Egoism
- A philosophy for a world of strangers
- Some philosophers have argued that ethical
egoism is, at best, appropriate to living in a
world of strangers that you do not care about. - Â
48 ETHICS What are we really
talking about?
49 ETHICAL DILEMMA AN ETHICAL DILEMMA
EXISTS WHEN TWO OR MORE DEEPLY HELD
VALUES COLLIDE.
RESOLVING AN ETHICAL DILEMMA RESULTS IN THE
GREATEST MORAL GOOD.
50CONSEQUENTIALIST
51UTILITARIANISM
- Basic Insights of Utilitarianism
- The purpose of morality is to make the world a
better place. - Morality is about producing good consequences,
not having good intentions. - We should do whatever will bring the most benefit
(i.e., intrinsic value) to all of humanity.
52UTILITARIANISM
- The Purpose of Morality
- The utilitarian has a very simple answer to the
question of why morality exists at all - The purpose of morality is to guide peoples
actions in such a way as to produce a better
world. - Consequently, the emphasis in utilitarianism is
on consequences, not intentions.
53UTILITARIANISM
- Fundamental Imperative
- The fundamental imperative of utilitarianism is
- Always act in the way that will produce the
greatest overall amount of good in the world. - The emphasis is clearly on consequences, not
intentions.
54UTILITARIANISM
- Jeremy Bentham 1748-1832
- Bentham believed that we should try to increase
the overall amount of pleasure in the world. - John Stuart Mill 1806-1873
- Benthams godson.
- Believed that happiness, not pleasure, should be
the standard of utility.
55UTILITARIANISM
- Act and Rule Utilitarianism
- Act utilitarianism
- Looks at the consequences of each individual act
and calculate utility each time the act is
performed. - Rule utilitarianism
- Looks at the consequences of having everyone
follow a particular rule and calculates the
overall utility of accepting or rejecting the
rule.
56UTILITARIANISM
- Criticisms of Utilitarianism
- 1.Responsibility.
- 2.Integrity
- 3.Intentions
- 4.Moral Luck
- 5.Who does the calculating?
- 6.Who is included?
57UTILITARIANISM
- Concluding Assessment
- Utilitarianism is most appropriate for policy
decisions, as long as a strong notion of
fundamental human rights guarantees that it will
not violate rights of small minorities.
58PRINCIPLED
59NATURAL LAW
- The term Natural Law implies that ethical laws
are like laws of nature. Scientific laws are
descriptive which state how phenomena in nature
always behave. Ethical laws are prescriptive, and
state how people should behave.
60NATURAL LAW
- The greatest exponent of Natural Law was Thomas
Aquinas 1224-1274 and he believed that the
basic outlines of proper human behavior are
relatively clear.
61NATURAL LAW
- Human Nature and Natural Inclinations.
- Biological Values
- Life
- Procreation
- Human Values
- Knowledge
- Sociability
62Biological Values
- a. Life. From the natural inclinations that we
and all other animals have to preserve our own
existence, we can infer that life is good, that
we have an obligation to promote our own health,
and that we have the right of self- defense.
Negatively, this inclination implies that murder
and suicide are wrong. - Â
- b.    Procreation. From the natural inclination
that we and all animals have to engage in sexual
intercourse and to rear offspring, we can infer
that procreation is a value and that
63Biological Values
- b.    Procreation. From the natural inclination
that we and all animals have to engage in sexual
intercourse and to rear offspring, we can infer
that procreation is a value and that we have an
obligation to produce and rear children.
Negatively, this inclination implies that such
practices as sterilization, homosexuality, and
artificial contraception are wrong.
64Human Values
- a.    Knowledge. From the natural tendency we
have to know, including the tendency to seek
knowledge of God, we can infer that knowledge is
a value and that we have an obligation to pursue
knowledge of the world and of God. Negatively,
this inclination implies that the stifling of
intellectual curiosity and the pursuit of
knowledge is wrong. It also implies that a lack
of religion is wrong.
65Human Values
- .   Sociability. From the natural tendency we
have to form bonds of affection and love with
other human beings and to associate with others
in societies, we can infer that friendship and
love are good and that the state is a natural
institution and therefore good. We thus have an
obligation to pursue close relationships with
other human beings and to submit to the
legitimate authority of the state. We can also
infer that war can be justified under certain
conditions if it is necessary to defend the
state.
66Human Values
- Negatively, this inclination implies that
activities that interfere with proper human
relationships, such as spreading slander and
lies, are wrong. Actions that destroy the power
of the state are also wrong, so natural law finds
a basis for argument against revolution and
treason, except when the state is radically
unjust.
67Principle of Forfeiture
- According to the principle of forfeiture, a
person who threatens the life of an innocent
person forfeits his or her own right to life. (An
innocent person is one who has not threatened
anyone's life.) - Killing is taking the life of a non-innocent
person, whereas murder is taking the life of an
innocent person.
68Principle of Double Effect
- According to the principle of double effect, it
is morally permissible to perform an action that
has two effects, one good and the other bad, if
(1) the bad effect is unavoidable if the good
effect is to be achieved, (2) the bad effect is
unintendedthat is, not a direct means to the
good effect, and (3) a proportionally serious
reason exists for performing the action.
69PRINCIPLED
- ETHICS OF RESPECT
- AND DUTY
70Ethics of Respect
- One of Immanuel Kants most lasting contributions
to moral philosophy was his emphasis on the
notion of respect (Achtung)
71Ethics of Respect
- Introduction
- Respect has become a fundamental moral concept
in contemporary America - Rodney Dangerfield Dont dis me.
- There are rituals of respect in almost
all cultures. - Â Two central questions
- What is respect?
- Who or what is the proper object of
respect?
72Ethics of Respect
- Kant on Respecting Persons
- Kant brought the notion of respect (Achtung)
to the center of moral philosophy for the first
time. - To respect people is to treat them as ends in
themselves. He sees people as autonomous, i.e.,
as giving the moral law to themselves. - The opposite of respecting people is treating
them as mere means to an end.
73Ethics of Respect
- Treating People as Ends in Themselves
- Â What are the characteristics of treating people
as ends in themselves? - -Not denying them relevant information.
- -Allowing them freedom of choice.
74Ethics of Respect
- Conclusion
- Respect for other people (including not using
other people as a means) remains a key concept in
contemporary moral philosophy.
75Ethics of Duty
- More than any other philosopher, Kant emphasized
the way in which the moral life was centered on
duty.
76Ethics of Duty
- Two Conceptions of Duty
- Duty as following orders
- The Adolph Eichmann model
- Duty is external
- Duty is imposed by others
- Duty as freely imposing obligation on ones
own self - The Douglas MacArthur model
- Duty is internal
- We impose duty on ourselves
77Ethics of Duty
- Types of Imperatives
- Hypothetical Imperative
- If you want to drive to UCLA from San
Diego, take the 405 freeway. - Structure ifthen
- Categorical Imperative
- Always tell the truth
- Unconditional, applicable at all times
78Duty! Â
- Georgia Military College students are expected
to demonstrate a high degree of personal
responsibility. Said another way, students are
expected to fulfill their obligations. The extent
to which they are successful is measured by how
well they fulfill their financial, disciplinary,
academic, extracurricular, and personal
obligations to the college and to faculty, campus
organizations, and fellow students.
79Honor! Â
- Georgia Military College students are expected to
display a strong sense of personal integrity.
They are expected to do the right thing, for the
right reasons, in the right way, at the right
time. As men and women of honor, students are
expected to keep their word and fulfill their
promises. Every student is bound by a Code of
Honor that calls on each student to be truthful,
respect the property of others, and do their own
work
80Honor! Â
- A GMC student does not lie, steal, cheat, or
tolerate those who do. Our hope is that students
will convert high standards for honesty practiced
in the classroom to high standards for integrity
practiced over a lifetime.
81Country!
- Georgia Military College is devoted to
strengthening the love our students have for
their country as well as their resolve to become
contributing citizens. To this end, GMC students
are offered frequent opportunities to practice
selfless service in the communities where they
study by taking part in service projects
conducted college-wide.
82Country!
- As well, they are afforded opportunities to
affirm their loyalty to our nation and to reflect
on the fundamental importance of our nations
founding principles by observing and taking part
in the frequent parades and ceremonies conducted
by the college to celebrate important national
events and holidays.
83VIRTUE
84VIRTUE THEORY
- Virtue theory is the view that the foundation of
morality is the development of good character
traits, or virtues. A person is good, then, if he
has virtues and lacks vices. Typical virtues
include courage, temperance, justice, prudence,
fortitude, liberality, and truthfulness. Some
virtue theorists mention as many as 100 virtuous
character traits which contribute to making
someone a good person. Virtue theory places
special emphasis on moral education since
virtuous character traits are developed in one's
youth adults, therefore, are responsible for
instilling virtues in the young. The failure to
properly develop virtuous character traits will
result in the agent acquiring vices, or bad
character traits instead. Vices include
cowardice, insensibility, injustice, and vanity.
85VIRTUE ETHICS
- Focus on BEING rather than DOING.
- Emphasizes what one IS rather than what one DOES.
- The ideas of EXCELLENCE AND CHARACTER loom large
here. - Ones aim in life is to be a truly excellent
person, living rightly, as a virtuous human
being. Proverbs, ch. 31
86(No Transcript)
87FORCES THAT INFLUENCE DECISION MAKING
1. LAWS, ORDERS, REGULATIONS 2. BASIC
NATIONAL VALUES 3. TRADITIONAL ARMY VALUES 4.
UNIT OPERATING VALUES 5. YOUR PERSONAL
(RELIGIOUS) VALUES 6. INSTITUTIONAL VALUES
88ETHICAL REASONING PROCESS
1. DEFINE THE PROBLEM 2. KNOW THE RULES 3.
DEVELOP AND EVALUATE COURSES OF ACTION
(COA) 4. CHOOSE THE COA THAT BEST
REPRESENTS ARMY VALUES
89ETHICAL QUESTIONS
- CAN THIS DECISION BE UNIVERSALIZED?
- DOES IT VIOLATE THE TRUST OF NATION OR UNIT?
- DOES THIS ACTION VIOLATE MY PERSONAL
- BELIEFS ABOUT RIGHT AND WRONG?
- WHAT ABOUT MY MOTIVATIONS FOR CHOOSING
- ONE ACTION OVER ANOTHER?
- WHAT ARE THE LONG-TERM CONSEQUENCES OF
- THIS ACTION?
90SUMMARY
91ETH
ICS
QUESTIONS ??