Title: LOCAL ETHOGRAPHY
1LOCAL ETHOGRAPHY
- Volkskunde (German) - folklore,
- Rodinovedenie (Russian) native country lore.
- Critique in Tokarev (1978 32)
- developing in its own way from beg. 19th century
(nat. movement) - less theoretical thinking to it
- dominated by data gathering, empiricism
- vague romantic admiration
-
2French Revolution of 1789 and Romantic Nationalism
- European philosophy and Romantic Nationalism as
response to the social and political upheavals
triggered by the French Revolution - CAUSES
- Resentment of royal absolutism
- Resentment of the seigneurial system by peasants,
wage-earners, and, to a lesser extent, the
bourgeoisie - The rise of enlightenment ideals.
- An unmanageable national debt, both caused by and
exacerbating the burden of a grossly inequitable
system of taxation. - Food scarcity in the months immediately before
the revolution. - Resentment at noble privilege and dominance in
public life by the ambitious professional
classes. -
"Liberty leading the People" by Eugène Delacroix
3 Kulturwissenschaften (cultural studies)
Johann von Herder (1744-1803)
- Human science of modernity
- Poetic philosopher
- Volkgeist (folk spirit)
- Idea of belonging to a nation, i.e. community
- that is made up of kinship, history, social
- solidarity and cultural affinity
- -paved the way to nationalism
4The Brothers Grimm and their fairy tales
were inspired by von Herders writing to start
collection of folk tales labelled authentically
German
Rupuntzel
Hansel and Gretel
5Romantic Nationalism
- A form of nationalism which appeals to particular
manner of practice, the language, race, culture,
religion and customs - nation in its primal sense embraces those who
were born within the culture - This form of nationalism arose in reaction to
dynastic or imperial hegemony
6Zeitgeist (spirit of the age)
Georg Wilhelm Friedrich Hegel 1770-1831
- Philosophy of Hegel there was a spirit of the
age which inhabited a particular people at a
particular time - That people become the active determiner of
history, that their cultural and political moment
came.
7Whom is local ethnography addressed to?
- -local people themselves, younger generations.
Essential for the self-image and social ethics
of Native people (Sioui 1992xi) - political and social message of the local
projects (writings, museums, exhibitions, etc) is
also aimed at authorities.
8Themes in native or local ethnography/anthropology
- Ethnohistory ethnic origin, ethnogenesis,
ethnonyms, ethnic identity - Political anthropology Land Claims in North
America clan lands (obschina) for
hunting/gathering and reindeer pastures in
Siberia fishing grounds, aboriginal rights
(Australia) - Linguistic anthropology revivalism of native
languages creation of written systems,
orthography (e.g. Tlingit language, Yukon)
thematic dictionaries - Symbolism, symbolic anthropology spiritual and
esthetic roots of particular culture or society.
Folk wisdom, shamanism. Basso (1996 7) on
symbolic places durable symbols of distant
events, and indispensable tools for remembering
and imagining them.
9Can Native people voice/write ethnography better?
- The insight of local anthropologists into the
process are critical for our understanding, local
ethnographic knowledge is crucial for translating
whats going on. - Applicability and instrumentalism of local
ethnographic projects (medicinal plant
collection, dictionaries, recording elders
stories, folklore). Practice versus Science. - Sensitivity to dreams, art, and poetry is
characteristic of many Native ethnographers
(Balzer 1995 18). Belief versus Pragmatism. - Anthropological modes of representation (Narayan
1993). Narration versus Theory. Cf Strathern
writer versus author.