Title: Interfaith Womens Journey, November, 200708, India
1Interfaith Womens Journey, November, 2007-08,
India
- ORGANIZED BY
- Interfaith Coalition For Peace, India
- Presentation by
- Deepali Bhanot, Ph.D
- ICP, New Delhi
2Work Areas ofINTERFAITH COALITION FOR PEACE,
INDIA
- An Interfaith organization conducting research
in scriptures building bridges with followers
of different faith groups- making connections and
sharing experiences - Creating awareness and Interaction through
various national and international programmes - Capacity Building to develop potential to respond
creatively to the challenges faced - does not
undertake relief work at present. - Conflict Resolution by organizing and training
volunteers across India for the establishment of
a new order of peace and justice based on love
and mutual respect.
3Participants of the Inter-faith Womens Journey,
2007
- Creating Spaces,
- Connecting People,
- Changing Lives
4Interfaith Womens Journey, November, 2007
5Objectives of the Womens Journey
- To identify womens perspective in underlying
issues in existing conflicts especially in the
context of the places covered in the journey - To discern the contribution of religious and
spiritual identities to such conflicts and also
the role they can play in terms of resolution - To explore alternative models of conflict
resolution and peace building that arises out of
womens experiences and collaborations - But most important is to give the women 15 days
of freedom, happiness, feeling of respect and
well-being.
6Constraints
- Social attitude- women travelling on their own is
still not accepted widely - Family responsibilities
- Issues of safety- especially in relation to young
girls - Dependency mode
7Capacity Building
- Initiative involving women from grassroots
- Sharing/Follow-up at community level
- Sharing/ sensitization on other important issues
with partner organizations - Developing confidence in the participants
- Growth and learning- Team spirit, expression,
communication and documentation
8Group meetings
9Interaction with local women
10Challenges
- Feeling of superiority (in terms of religion)
- Customs (believes, practices, lifestyles, )
- Celebrations during festivals
- Powerposition (Exploitation/superiority)
- Self-centric thoughts
- Religion- when it becomes an institution
- Identity issues
- Uninformed opinions/influences
- Politics
- Opportunities
11Forming opinions
12Learning experiences
- Being a women
- Goodness/values
- Disaster management
- Culture (in geographical aspects)
- Youth groups
- Law of the land (women violence, atrocities)
13Documenting personal experiences
14Interfaith meetings
15Meeting religious leaders
16Interactive session
17Team work
18Communicating skills
19Achievements/Opportunities
- Sharing in National Consultation
- Radio talk (community radio)
- Digital Story
- Training opportunities
- Sharing on other platforms
- Support from other campaigns/ movements/Network
like CWLR, Aaaroh
20We have got wings which inspires to fly high,
higher, highest My eyes are closed and it
seems that I am watching a beautiful dream
wishing that it continues for long Nothing
can be greater than the feeling that there are no
eyes constantly staring at you and keeping a
check. God! I am breathing in fresh air
21INTERFAITH WOMENS JOURNEY, 2008of Healing for
Overcoming Violence and Establishing Peaceful
Coexistence in Manipur, North East India,
October 1st-10th 2008.
22WOMEN PILGRIMS OF PEACE
- Supported by Interfaith Coalition for Peace,
India - 25 women representing Hindu, Muslim, Christian,
Bahai, Sanamahe (Meitei Indigenous), and Thingkao
(Kuki Indigenous) faith traditions - Travelled from Agartala (Tripura), to Dibrugarh
(Assam) then to Imphal (Manipur) from the
1st-10th October, 2008 -
23The North East Region of India has its own
peculiar problems
- In the states of Assam, Arunachal Pradesh,
Manipur, Meghalaya, Mizoram, Nagaland, Tripura
and Sikkim - A large number of hill tribes
- Speaking more than 400 dialects
- Each hill tribe with its own unique traditions
- Inter-ethnic rivalries-Each tribe struggling for
autonomy - Political unrest instability
- Atrocities inflicted by the Army-Human rights
violations - Frustrated Youth resorting to armed activities
- Violent conflicts rampant in the region
24Objectives of the Journey
- To carry an inter-faith message of peace
reconciliation in the region suffering from
violence and unrest - To bring together different faith traditions and
the civil society to overcome violence and
establish peace and harmony. - To educate the people and communities to be
peace-makers - To transform Conflict by healing hurtful and
broken relationships by love and forgiveness - To establish interfaith understanding, tolerance
and respect for other religions -
contd.
25Objectives..contd.
- To develop a sense of solidarity and healing with
the victims of violence - particularly women and
girls - initiated by Interfaith Coalition for
Peace. - To seek the experiences of victimized women and
girls -
- To understand the human suffering created by
ethnic and communal conflict and violence that
affect peaceful coexistence in the region -
- To make an attempt to bridge the gap between
different communities, religious groups and also
between the hill and the valley.
26 Women suffer the most in conflicts
- Women and children are most vulnerable to
violence and suffer the most in conflicts and
wars - Women are specially targeted for sexual abuse,
molestation and rape to violate the honor of the
enemy. Hence the experience of women is different
from the experience of men in any conflict
situation. - Women face the trauma of losing their husbands
and sons. While some men get killed, some go
missing. Women have no knowledge of whether they
are alive or dead - the suffering of such
half-widows and grieving mothers is unimaginable.
27.
- Women face economic hardships, mental trauma and
social neglect after the conflicts are over - The entire responsibility of looking after the
family falls on her if the men in the family are
killed or injured. - Widows are likely to be duped by their own family
members if they have no knowledge of their
husbands property and bank balance, if any - They remain vulnerable without the protection of
the male members of the family
28Children in conflict situations
- Children especially girls are the worst sufferers
during any conflict situation - Children who have witnessed crimes including
rapes and sexual crimes against the female
members of their families are scarred for life.
They too can become perpetrators to seek revenge - Children are forced into violent acts and armed
conflicts whenever two communities or groups are
engaged in prolonged conflicts - Violent situations deprive children of a normal
childhood they are forced into adulthood when
exposed to all kinds of violence - Orphaned children need the support of the
communities for protection and proper growth
29WOMEN ARE ALSO HEALERS
- Despite their pain and suffering, women are the
most active agents of peace in all communities.
- Actually, societies have survived because of the
various efforts made by women to keep the family
and community in peaceful condition. - But their efforts remain invisible and are not
recognized. - Only women can understand the suffering of women
and provide a healing touch. - As mothers and teachers, they transmit the values
of head and heart to the children - Women from different faith traditions can form
help-groups at the local level to reach out and
provide support to children in need.
30Women leading Inter-faith Prayers
31Womens meeting in progress
32Sharing experiences
33Women victims of violence
- Mrs. Kim Vaiphei sharing the story of her
trauma. Her husband was suddenly shot dead one
evening as he was preparing for a dinner party.
34Traumatized Survivors of Violence and Rape break
down while sharing about their experiences of
violence
35Women Leading Non-violent protest
- Ms. Irom Sharmila is a brilliant example of a
determined woman who is protesting by fasting
since the year 2000 against the imposition of
Armed Forces Special Power Act 1958.AFSPA in
Manipur. Presently she is in police custody .
But she is protesting in the non-violent way. - Meira Paibis or the Manipur Women Torch bearers,
initially known as Nisha Bandh, came into action
in retaliation against the atrocities inflicted
by the CRPF on innocent men and youth. Meira
Paibis played a significant role of mediation
during the Meiti and Pangal (Muslim) riots in
1993, saving many innocent people. Now working on
social issues and playing a crucial role as Peace
Builders.
36Core team members with a group of Meira Paibis
(The Meiti Women Torch bearers) in Urimpok
37Core team members at Kangla,where the Meira
Paibis protested in the year 2003 against the
rape and murder of Thangjam Manorama Devi by
Assam Rifles.
38Listening to the stories of womens experiences
of horror
39Women of faith pledge to heal the wounds of
the world
40Feed back session
41Outcome of the Journey
- This exchange between regions and religions
allowed for the first hand understanding of the
impact of violence on women - It was a great learning experience for the women
to learn about each others faiths - They learnt about the power of forgiveness and
compassion in establishing peace and harmony - Reaching out to the victims of violence
42Participants of the Journey in Imphal on 10th
Oct. 2008
43Interfaith Womens Journey in Gujarat,
5th-16th.Jan,2009
- ICP sponsored another Interfaith Womens Journey
in Gujarat recently from the 5th -16th Jan.2009 - 15 women from different cities of Gujarat
representing different faith traditions
(including 2 Jains) have just finished their
journey through Gujarat. - These women traveled through Ahmedabad, Nadaid,
Baroda and Angleshwar (Bharooch). The report of
this journey is awaited.
44Women to Women Exchange ProgrammeSeptember/Octobe
r, 2009
- After having conducted three Interfaith Womens
Journey successfully, Interfaith Coalition for
Peace plans to organize a women to women exchange
programme. - Accordingly, the Women from the Manipur Journey
will travel through Gujarat and the women from
Gujarat will travel through Manipur in
Sep./Oct.2009. - Thereby, deepening their understanding of women
across religions and regions of the country.
45Women as Agents of Peace
- Women as Agents of Peace provide lasting
solutions - Women-led responses demonstrate Survival Wisdom
that is unique - Womens Distinct capabilities give them a
comparative advantage - Inspiring leadership at all levels can be
provided by women - Women of faith can create meaningful links among
themselves and with others to promote holistic
Peace
46As long as the women of India do not take part
in public life, there can be no salvation for the
country
47Thank you