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Interfaith Womens Journey, November, 200708, India

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Title: Interfaith Womens Journey, November, 200708, India


1
Interfaith Womens Journey, November, 2007-08,
India
  • ORGANIZED BY
  • Interfaith Coalition For Peace, India
  • Presentation by
  • Deepali Bhanot, Ph.D
  • ICP, New Delhi

2
Work Areas ofINTERFAITH COALITION FOR PEACE,
INDIA
  • An Interfaith organization conducting research
    in scriptures building bridges with followers
    of different faith groups- making connections and
    sharing experiences
  • Creating awareness and Interaction through
    various national and international programmes
  • Capacity Building to develop potential to respond
    creatively to the challenges faced - does not
    undertake relief work at present.
  • Conflict Resolution by organizing and training
    volunteers across India for the establishment of
    a new order of peace and justice based on love
    and mutual respect.

3
Participants of the Inter-faith Womens Journey,
2007
  • Creating Spaces,
  • Connecting People,
  • Changing Lives

4
Interfaith Womens Journey, November, 2007
5
Objectives of the Womens Journey
  • To identify womens perspective in underlying
    issues in existing conflicts especially in the
    context of the places covered in the journey
  • To discern the contribution of religious and
    spiritual identities to such conflicts and also
    the role they can play in terms of resolution
  • To explore alternative models of conflict
    resolution and peace building that arises out of
    womens experiences and collaborations
  • But most important is to give the women 15 days
    of freedom, happiness, feeling of respect and
    well-being.

6
Constraints
  • Social attitude- women travelling on their own is
    still not accepted widely
  • Family responsibilities
  • Issues of safety- especially in relation to young
    girls
  • Dependency mode

7
Capacity Building
  • Initiative involving women from grassroots
  • Sharing/Follow-up at community level
  • Sharing/ sensitization on other important issues
    with partner organizations
  • Developing confidence in the participants
  • Growth and learning- Team spirit, expression,
    communication and documentation

8
Group meetings
9
Interaction with local women
10
Challenges
  • Feeling of superiority (in terms of religion)
  • Customs (believes, practices, lifestyles, )
  • Celebrations during festivals
  • Powerposition (Exploitation/superiority)
  • Self-centric thoughts
  • Religion- when it becomes an institution
  • Identity issues
  • Uninformed opinions/influences
  • Politics
  • Opportunities

11
Forming opinions
12
Learning experiences
  • Being a women
  • Goodness/values
  • Disaster management
  • Culture (in geographical aspects)
  • Youth groups
  • Law of the land (women violence, atrocities)

13
Documenting personal experiences
14
Interfaith meetings
15
Meeting religious leaders
16
Interactive session
17
Team work
18
Communicating skills
  • Involving young women

19
Achievements/Opportunities
  • Sharing in National Consultation
  • Radio talk (community radio)
  • Digital Story
  • Training opportunities
  • Sharing on other platforms
  • Support from other campaigns/ movements/Network
    like CWLR, Aaaroh

20
We have got wings which inspires to fly high,
higher, highest My eyes are closed and it
seems that I am watching a beautiful dream
wishing that it continues for long Nothing
can be greater than the feeling that there are no
eyes constantly staring at you and keeping a
check. God! I am breathing in fresh air  
21
INTERFAITH WOMENS JOURNEY, 2008of Healing for
Overcoming Violence and Establishing Peaceful
Coexistence in Manipur, North East India,
October 1st-10th 2008.
22
WOMEN PILGRIMS OF PEACE
  • Supported by Interfaith Coalition for Peace,
    India
  • 25 women representing Hindu, Muslim, Christian,
    Bahai, Sanamahe (Meitei Indigenous), and Thingkao
    (Kuki Indigenous) faith traditions
  • Travelled from Agartala (Tripura), to Dibrugarh
    (Assam) then to Imphal (Manipur) from the
    1st-10th October, 2008

23
The North East Region of India has its own
peculiar problems
  • In the states of Assam, Arunachal Pradesh,
    Manipur, Meghalaya, Mizoram, Nagaland, Tripura
    and Sikkim
  • A large number of hill tribes
  • Speaking more than 400 dialects
  • Each hill tribe with its own unique traditions
  • Inter-ethnic rivalries-Each tribe struggling for
    autonomy
  • Political unrest instability
  • Atrocities inflicted by the Army-Human rights
    violations
  • Frustrated Youth resorting to armed activities
  • Violent conflicts rampant in the region

24
Objectives of the Journey
  • To carry an inter-faith message of peace
    reconciliation in the region suffering from
    violence and unrest
  • To bring together different faith traditions and
    the civil society to overcome violence and
    establish peace and harmony.
  • To educate the people and communities to be
    peace-makers
  • To transform Conflict by healing hurtful and
    broken relationships by love and forgiveness
  • To establish interfaith understanding, tolerance
    and respect for other religions


  • contd.

25
Objectives..contd.
  • To develop a sense of solidarity and healing with
    the victims of violence - particularly women and
    girls - initiated by Interfaith Coalition for
    Peace.
  • To seek the experiences of victimized women and
    girls
  • To understand the human suffering created by
    ethnic and communal conflict and violence that
    affect peaceful coexistence in the region
  • To make an attempt to bridge the gap between
    different communities, religious groups and also
    between the hill and the valley.

26
Women suffer the most in conflicts
  • Women and children are most vulnerable to
    violence and suffer the most in conflicts and
    wars
  • Women are specially targeted for sexual abuse,
    molestation and rape to violate the honor of the
    enemy. Hence the experience of women is different
    from the experience of men in any conflict
    situation.
  • Women face the trauma of losing their husbands
    and sons. While some men get killed, some go
    missing. Women have no knowledge of whether they
    are alive or dead - the suffering of such
    half-widows and grieving mothers is unimaginable.

27
.
  • Women face economic hardships, mental trauma and
    social neglect after the conflicts are over
  • The entire responsibility of looking after the
    family falls on her if the men in the family are
    killed or injured.
  • Widows are likely to be duped by their own family
    members if they have no knowledge of their
    husbands property and bank balance, if any
  • They remain vulnerable without the protection of
    the male members of the family

28
Children in conflict situations
  • Children especially girls are the worst sufferers
    during any conflict situation
  • Children who have witnessed crimes including
    rapes and sexual crimes against the female
    members of their families are scarred for life.
    They too can become perpetrators to seek revenge
  • Children are forced into violent acts and armed
    conflicts whenever two communities or groups are
    engaged in prolonged conflicts
  • Violent situations deprive children of a normal
    childhood they are forced into adulthood when
    exposed to all kinds of violence
  • Orphaned children need the support of the
    communities for protection and proper growth

29
WOMEN ARE ALSO HEALERS
  • Despite their pain and suffering, women are the
    most active agents of peace in all communities.
  • Actually, societies have survived because of the
    various efforts made by women to keep the family
    and community in peaceful condition.
  • But their efforts remain invisible and are not
    recognized.
  • Only women can understand the suffering of women
    and provide a healing touch.
  • As mothers and teachers, they transmit the values
    of head and heart to the children
  • Women from different faith traditions can form
    help-groups at the local level to reach out and
    provide support to children in need.

30
Women leading Inter-faith Prayers
31
Womens meeting in progress
32
Sharing experiences
33
Women victims of violence
  • Mrs. Kim Vaiphei sharing the story of her
     trauma. Her husband was suddenly shot dead one
    evening as he was preparing for a dinner party.

34
Traumatized Survivors of Violence and Rape break
down while sharing about their experiences of
violence
35
Women Leading Non-violent protest
  • Ms. Irom Sharmila is a brilliant example of a
    determined woman who is protesting by fasting
    since the year 2000 against the imposition of
    Armed Forces Special Power Act 1958.AFSPA in
    Manipur. Presently she is in police custody .
    But she is protesting in the non-violent way.
  • Meira Paibis or the Manipur Women Torch bearers,
    initially known as Nisha Bandh, came into action
    in retaliation against the atrocities inflicted
    by the CRPF on innocent men and youth. Meira
    Paibis played a significant role of mediation
    during the Meiti and Pangal (Muslim) riots in
    1993, saving many innocent people. Now working on
    social issues and playing a crucial role as Peace
    Builders.

36
Core team members with a group of Meira Paibis
(The Meiti Women Torch bearers) in Urimpok
37
Core team members at Kangla,where the Meira
Paibis protested in the year 2003 against the
rape and murder of Thangjam Manorama Devi by
Assam Rifles.
38
Listening to the stories of womens experiences
of horror
39
Women of faith pledge to heal the wounds of
the world
40
Feed back session
41
Outcome of the Journey
  • This exchange between regions and religions
    allowed for the first hand understanding of the
    impact of violence on women
  • It was a great learning experience for the women
    to learn about each others faiths
  • They learnt about the power of forgiveness and
    compassion in establishing peace and harmony
  • Reaching out to the victims of violence

42
Participants of the Journey in Imphal on 10th
Oct. 2008
43
Interfaith Womens Journey in Gujarat,
5th-16th.Jan,2009
  • ICP sponsored another Interfaith Womens Journey
    in Gujarat recently from the 5th -16th Jan.2009
  • 15 women from different cities of Gujarat
    representing different faith traditions
    (including 2 Jains) have just finished their
    journey through Gujarat.
  • These women traveled through Ahmedabad, Nadaid,
    Baroda and Angleshwar (Bharooch). The report of
    this journey is awaited.

44
Women to Women Exchange ProgrammeSeptember/Octobe
r, 2009
  • After having conducted three Interfaith Womens
    Journey successfully, Interfaith Coalition for
    Peace plans to organize a women to women exchange
    programme.
  • Accordingly, the Women from the Manipur Journey
    will travel through Gujarat and the women from
    Gujarat will travel through Manipur in
    Sep./Oct.2009.
  • Thereby, deepening their understanding of women
    across religions and regions of the country.

45
Women as Agents of Peace
  • Women as Agents of Peace provide lasting
    solutions
  • Women-led responses demonstrate Survival Wisdom
    that is unique
  • Womens Distinct capabilities give them a
    comparative advantage
  • Inspiring leadership at all levels can be
    provided by women
  • Women of faith can create meaningful links among
    themselves and with others to promote holistic
    Peace

46
As long as the women of India do not take part
in public life, there can be no salvation for the
country
  • - Mahatma Gandhi

47
Thank you
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