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Lecture 2: Understanding Ideology

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Title: Lecture 2: Understanding Ideology


1
Lecture 2 Understanding Ideology
  • Professor Daniel Bernardi

2
In the last lecture
  • What is identity?
  • What is mediated identity?
  • Why study identity on the web?

Trinity from The Matrix
3
In this lecture
  • Ideology Identity
  • Fiskes Ideology
  • What does ideology have to do with identity
    online?

John Fiske
Lecture Hint Pause the lecture and click on one
of the hyperlinks (text that is underlined).
Return to the lecture after you have visited the
site.
4
Ideology and Identity
  • Lecture 2 Part 1

5
Significance of Ideology
  • Identities are Constructed in History Politics,
    Culture and Representation
  • Identities are a Process Past Future
  • The Process of Identity Formation and
    Articulation are Ideological
  • Culture is the Terrain of Ideology, Especially
    Mass Media and the Web

6
Ideological Manifestations
  • Constructed through the interaction between
    texts (the material of cultural expression) and
    audiences (you and me).
  • Texts Include paper, films, websites, bodies any
    material form of expression.
  • Audiences are broad, broken into nations and
    subcultures, groups and individuals.

7
Audiences and Texts
  • Dominant Readings Reading w/ the Text Not
    Questioning the Text
  • Negotiated Readings Questioning Parts of the
    Texts Message
  • Oppositional Readings Rejecting the Message of
    the Text as Ideological
  • Example
  • Is Star Wars racist?

8
Ideological Analysis(from Lesson 2s required
website)
  • What are the assumptions about what is natural,
    just and right?
  • What (and who) do these assumptions distort or
    obscure?
  • What are the power relations? How are they made
    to appear as if they are normal or good? What
    negative aspects are excluded?
  • Look for binaries oppositions (good/evil,
    natural/unnatural, tame/wild, young/old).

9
Ideological Analysis(contd)
  • What cultural assumptions and what myths shape
    experience and evaluation? What is mystified?
  • How does the style of presentation contribute to
    the meaning of the text?
  • What are the power relations? How are they made
    to appear as if they are normal or good? What
    negative aspects are excluded?

10
Finally
  • What utopic kernel, that is, vision of human
    possibility, appears to lie at the heart of the
    understanding of the ideology? The assumption is
    that there will be some vision of the world that
    drives that ideological perspectives imagination
    of the world.
  • From
  • Ideology A Brief Guide

11
The Big Point
  • In this class, we will read all texts
    oppositionally to determine and challenge their
    ideological charge. In doing so, we will not let
    the text determine our identity or the identity
    of others. Rather, we will determine how we
    incorporate or deal with the ideology of the text
    and thus participate in the
  • process of identity construction through
    negotiation and resistance.

12
Fiskes Ideology
This is a September 1999 photo copy of a poster
of Osama bin Laden being sold in Rawalpindi,
Pakistan. Bin Words on the poster read 'Osama
bin Laden' at left, and 'Warrior of Islam',
right.
  • Lecture 2 Part 2

13
Raymond Williams
  • To define ideology, Fiske, a television scholar,
    relies on Raymond Williams, a culture studies
    scholar like Stuart Hall.
  • Williams Found 3 Main Uses of Ideology
  • Beliefs Characteristic of a Class or Group
  • Rhetorical Beliefs / False Consciousness
  • Process of Meaning Production
  • All Uses Involve Ideas as Systems of Power and
    Authority

14
Example Ideology of Science
  • science is the ultimate problem solver, that
    science is the human ability to understand and
    dominate nature, that it increases our material
    prosperity and security, and that it represents
    one of the pinnacles of human achievement. Its
    connotations are, therefore, of positive moral
    and functional values it is good and useful.
  • - John Fiske (1990)

15
Why the fuss?
  • For an agricultural community, these ideas may
    well activate a myth of science as 'their magic
    powerful but not ours, and they may not fit at
    all into an ideology that rates most highly tried
    and tested ways, the authority of the elders and
    ancestors, the continuation of a community and a
    way of life rather than change and improvement,
    and that sees history as cyclical, not as a
    progressive development.
  • - John Fiske (1990)

16
The Big Point
  • Science is a source of contestation.
  • For some, it presents the truth, the path to
    progress, the tool to dominate nature (and
    primitive societies). For others, it represents
    a challenge to their truths the truth of God,
    for example. And for others, it is a tool of
    oppression, of warfare, an evil that destroys
    nature for the purposes of the powerful.

17
What does ideology have to do with identity
online?
  • Lecture 2 Part 3

18
Background Marxs Definition of Ideology
  • For Marx, ideology was a relatively
    straightforward concept. It was the means by
    which the ideas of the ruling classes became
    accepted throughout society as natural and
    normal. All knowledge is class-based it has
    inscribed within it its class origins and it
    works to prefer the interests of that class.
  • - John Fiske (1990)

19
BackgroundAlthussers Definition of Ideology
  • redefined it as an ongoing and all-pervasive
    set of practices in which all classes
    participate, rather than a set of ideas imposed
    by one class upon the other. . ideology is much
    more effective than Marx gave it credit for
    because it works from within rather than without
    - it is deeply inscribed in the ways of thinking
    and ways of living of all classes.
  • - John Fiske (1990)

20
Althussers Notion of Interpellation (or
hailing)
  • This aspect of Althussers notion of ideology is
    key because it helps explain how texts work to
    position us in various kinds of ideologies. As
    Fiske (1990) says interpellation can position
    us in an ideological category that may differ
    from our actual social one. So women can be
    positioned 'as men' to make masculine sense of
    themselves and their social relations, blacks can
    be positioned as whites, the working class as
    middle class, and so on.

21
BackgroundGramscis Definition of Ideology
  • Saw ideology as a key aspect of hegemony, which,
    as Fiske (1990) goes on to note, we might like
    to think of as ideology as struggle. Briefly,
    hegemony involves the constant winning and
    rewinning of the consent of the majority to the
    system that subordinates them. The two elements
    that Gramsci emphasizes more than Marx or
    Althusser are resistance and instability.

22
Gramscis Notion of Hegemony
  • the dominant ideology constantly meets
    resistances that it has to overcome in order to
    win people's consent to the social order that it
    is promoting. These resistances may be overcome,
    but they are never eliminated. So any hegemonic
    victory, any consent that it wins, is necessarily
    unstable it can never be taken for granted, so
    it has to be constantly re-won and struggled
    over.
  • - John Fiske (1990)

23
The Big Point
  • Culture Representation Inform Identity
  • Representation Manifests in Texts
  • Texts Interpolate Us in Ideologies
  • Ideologies involve Struggles Over Power
  • Dominant Negotiated Resistant
  • Identity, Informed by Ideology, is Unstable,
    Contested Struggle Over Power
  • The Battle is on the Terrain of Culture,
    Representation, Ideology and Identity

24
What does ideology have to do with identity
online?
  • It is the means by which we are interpolated into
    the struggle over identity at a time when too
    many of us read the Web without questioning,
    negotiating or resisting its forms, functions and
    messages.

25
End of Lecture 2
Player Name Karsten (Germany)
  • Next Lecture
  • Identity, Ideology and the Web
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