Title: America in the World ca' 1607
1America in the World ca. 1607
- Tom Ewing
- Teaching American History Grant
- Roanoke Higher Education Center
- March 2, 2006
2- When does United States history begin?
3When does United States history begin?
- 1776
- July 4, 1776
- July 3, 1776
- 1775
- 1607
- 1492
- What about states other than the original 13
colonies? When does United States history begin?
- SOL answer Virginia and United States History
- Essential Knowledge Characteristics of early
exploration and settlements in the New World - New England was settled by Puritans seeking
freedom from religious persecution in Europe.
They formed a covenant community based on the
principles of the Mayflower Compact and Puritan
religious beliefs and were often intolerant of
those not sharing their religion. They also
sought economic opportunity and practiced a form
of direct democracy through town meetings. The
Middle Atlantic region was settled chiefly by
English, Dutch, and German-speaking immigrants
seeking religious freedom and economic
opportunity. Virginia and the other Southern
colonies were settled by people seeking economic
opportunities. The early Virginia cavaliers
were English nobility who received large land
grants in eastern Virginia from the King of
England. Poor English immigrants also came
seeking better lives as small farmers or artisans
and settled in the Shenandoah Valley or western
Virginia, or as indentured servants who agreed to
work on tobacco plantations for a period of time
to pay for passage to the New World. Jamestown,
established in 1607 by the Virginia Company of
London as a business venture, was the first
permanent English settlement in North America.
The Virginia House of Burgesses, established by
the 1640s, was the first elected assembly in the
New World. It has operated continuously and is
today known as the General Assembly of Virginia. - But also this statement USI.4a Spain Francisco
Coronado claimed southwest United States for
Spain.
4Teaching with Timelines
- 1492 Christopher Columbus discovered America
- 1497 John Cabot (Giovanni Caboto) explored
eastern Canada - 1540 Francisco Coronado claimed southwest
United States for Spain. - 1608 Samuel de Champlain established French
settlement of Quebec - 1682 Robert La Salle claimed the Mississippi
River Valley
5Age of Exploration Timeline from The Mariners
Museum
6Teaching the Age of ExplorationFairfax County
Public Schools Site
7Session Outline
- America in the World ca 1607 in the SOLs
- Strategies for understanding and teaching America
in the World - Starting points When does US history begin?
- Teaching causation with timelines
- Landscapes of history
- Syncretic change
- New perspectives on Imperialism
- Two Worlds Atlantic and Indian Oceans
- Asia and America Past, Present, and Future
- Women and gender in world history
- Transnational Perspectives on American History
- Online resources for U.S. and World History
8External Review of the U.S. Department of
EducationTeaching American History Grant Projects
- Conclusions from the Executive Summary
- TAH project activities display some, but not all,
of the research-based characteristics of
effective professional development. Project
directors' and participants' reports suggest that
TAH professional development offered active
learning, promoted coherence, and encouraged
professional communication however, generally
speaking, the use of traditional training formats
hampered most projects' ability to offer other
characteristics of research-based, high-quality
professional development. Follow-up activities
also fell short of meeting teachers' classroom
needs. - While TAH teacher work products demonstrated
teachers' knowledge of facts, they also revealed
participants' limited ability to analyze and
interpret historical data. Findings from the
exploratory study of teacher work products
(lesson plans and research papers) indicated that
while teachers had a firm grasp of historical
facts and some lower-level historical thinking
skills, they had difficulty interpreting and
analyzing historical information. Although the
teacher work products reviewed ranged in quality,
nearly all products earned low scores on
historical analysis and interpretation. - http//www.ed.gov/rschstat/eval/teaching/us-histor
y/teaching-exec-sum.html
9Jerry Bentley, Old World Encounters.
Cross-Cultural Contacts and Exchanges in
Pre-Modern Times (New York, 1993)
- Book examines cross-cultural conversionan
extremely complicated process involving the
communication of beliefs and negotiation of
values across cultural boundary lines, but a
process that had the potential to bring about a
thorough transformation of an entire society.
(p. vii) - Syncretism (definition) the combination of two
different forms of belief or practice. - Syncretism represented an avenue leading to
cultural compromise it provided opportunities
for established beliefs, values, and customs to
find a place within the framework of a different
cultural tradition, and by doing so, it enabled
expansive traditions to win popular support in
foreign lands. Thus cross cultural conversion and
the spread of religious and cultural traditions
over long distances depended heavily on processes
of syncretism that established lines of
communication and mediates differences between
interacting traditions. (p. viii)
10Bentley, Old World Encounters
- Syncretism represented an avenue leading to
cultural compromise it provided opportunities
for established beliefs, values, and customs to
find a place within the framework of a different
cultural tradition, and by doing so, it enabled
expansive traditions to win popular support in
foreign lands. Thus cross cultural conversion and
the spread of religious and cultural traditions
over long distances depended heavily on processes
of syncretism that established lines of
communication and mediates differences between
interacting traditions. (p. viii) - The conversion of an entire society to a
foreign cultural tradition entailed a
thorough-going process of syncretism. Foreign
traditions always arrived in pieceswrenched from
the political, social, economic context in which
they had originally developedand converts always
selected certain elements that they adopted,
adapted, emphasized, or otherwise appropriated
for their own purposes. In communicating and
explaining an alien cultural tradition, they
fractured its original elements, restated them in
new terms, endowed them with different meaning,
and assembled them in a new way that made sense
and significance from their own cultural point of
view. In doing so, consciously or not, converts
also retained elements of their inherited
traditions and incorporated them into the
alternative from abroad. Furthermore, they
integrated the foreign cultural alternative in
their own ways into their larger political,
social, and economic orders. Thus, large-scale
social conversion always involved some degree of
syncretism rather than wholesale acceptance of an
alien system of beliefs and values social
conversion depended on some form of compromise
between the demands of an inherited cultural
tradition and the promises of a foreign
alternative.syncretism represented the drawing
of new cultural boundary lines reflecting the
relative strengths and attractions of several
traditions engaged in cross-cultural encounter.
(p. 16)
11John Lewis Gaddis, The Landscape of History. How
Historians Map the Past (New York, 2002)
- We know the future only by the past we project
into it. History, in this sense, is all we have.
But the past, in another sense, is something we
can never have. For by the time weve become
aware of what has happened its already
inaccessible to us we cannot relive, retrieve,
or rerun it as we might some laboratory
experiment or computer simulation. We can only
represent it. We can portray the past as a near
or distant landscape, much as Friedrich has
depicted what his wandered sees from his lofty
perch. We can perceive shapes through the fog and
mist, we can speculate as to their significance,
and sometimes we can even agree among ourselves
as to what these are. Barring the invention of a
time machine, though, we can never go back there
to see for sure. (p. 3) - So what if we were to think of history as a kind
of mapping? Ifthe past is a landscape and
history is the way we represent it, then this
might make sense. (p. 33)
12Jodicus Hondius Map, 1606
13Jodicus Hondius Map ca 1633
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15World Map ca 1699
16ArtistSaul Steinberg (1976)
17Visualization Exercise
- How would you draw or describe the view from
Jamestown ca 1607? What would be the important
features that the first Virginians would see
when they looked at the rest of the world?
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21J. R. McNeill and William H. McNeill, The Human
Web. A Birds Eye View of World History (New
York, 2003)
- Web a set of connections that link people to
one another. (p. 3) - What drives history is the human ambition to
alter ones condition to match ones hopes. But
just what people hoped for, both in the material
and spiritual realms, and how they pursued their
hopes, depended on the information, ideas, and
examples available to them. Thus, webs channeled
and coordinated everyday human ambition and
actionand still do. (p. 4) - Old World Web Eurasia and North Africa 2000 BCE
500 CE
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23Andre Gunder Frank, ReOrient. Global Economy in
the Asian Age (Berkeley, 1998)
- Main arguments
- Europe was not dominant economically,
politically, or militarily in the world prior to
1800 - The center of world trade ca 1500 was Asia and
the Indian Ocean - European economic development depended on using
American silver to buy into the Indian Ocean
system - The decline of the Asian economy preceded (and
made possible) the rise of the West - World economic cycles are recurring Asia will
become a center of world economy again
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30Bushs Passage to a New India, Times of India
March 1, 2006
31Michael Adas, ed., Islamic and European
Expansion. The Forging of a Global Order
(Philadelphia, 1993)
- Collection of essays exploring global history in
comparative terms, focusing on Islamic and
European expansion from multiple perspectives.
32Michael Adas, Introduction, in Islamic and
European Expansion
- The spread of Islamic civilization, European
overseas expansion, the rise and decline of the
South Atlantic slave trade, industrialization and
the completion of Europes drive for global
hegemony, all have key European (or North
American) components. But each of these processes
has been grounded in the historical experiences
of non-Western societies, and each in turn has
been profoundly influenced by the responses of
African, Asian, Latin American, or Oceanic
peoplespractitioners of the new world history
have very often adopted this perspective because
they see it as the most effective way of bringing
the experience of the people without history
into the mainstream of teaching and scholarship.
Over the past two or three decades ie
1960s-1990s, global and comparative history have
proved compelling vehicles for relating the
development of Europe to that of the rest of the
world and of challenging the misleading myth of
exceptionalism that has dominated much of the
history written about the United States. (p. xi)
33David Thelen, et al, Special Issue, The Nation
and Beyond, Journal of American History 86/3
(1999)
- Transnational Perspectives
- Articles on the environment, immigration, empire,
black history, labor history, colonial North
America, women, and frontier myths
34David Thelen, The Nation and Beyond
Transnational Perspectives on United States
History, Journal of American History (1999)
- By the turn of the twentieth-century, history
had added pedagogy as a civic justificationloyalt
y to and focus on the nation-state should define
the events to be studied in classes on modern
history and the perspective from which they
should be studied. The organizing narrative
should identify and link events from the past by
one themethe nation in which those events
occurredThe function of history, particularly in
the schools, was to provide the vision of a
single people with a single destiny. Trying to
define and contain experience within national
borders, such history was particularly vulnerable
to and suspicious of boundary-crossing ideas,
institutions, and peopleimmigrants, mestizos,
half-breeds, mulattoes, Creoles, people whose
liminal experiences and identities could not be
easily corralled. (p. 967) - On a more prosaic level, the prefix trans
suggests three angles for observing the encounter
of phenomena we are interested inpopular
culture, politics, migrationwith the
nation-state. We might imagine from afar how the
phenomena passed over the nation, observing the
nation as a whole or how it passed across the
nation, seeing how it bumped over natural and
man-made features or how it passed through the
nation, transforming and being transformed.
Andtransnational history would convey the
open-endedness both of the past and of our desire
to explore border crossings and to look
critically at the nation-state itself. (p. 968)
35New Perspectives on Empire
- Main themes in bookThe impact of the West is a
key theme in world history, especially since
1800. The extent of Western (Europe and the US)
dominance represented a new era in world history.
But making the rise of the West into the key
narrative of world history can mis-represent the
interactions between imperial power and colonized
peoples. Thus Curtin follows a different
approach - This approach is based on the conviction that
theory and broad generalizations often conceal so
many exceptions that they are in danger of
becoming only vague reflections of realityIt may
be that the sum of partial truths, arrived at by
asking a variety of different questions about the
past, may lead to a better understanding of how
human societies change through timeThere is no
recognized term for this attitude toward
historical knowledge, but eclectic empiricism can
serve as well as any other. (pp. xi-xii)
36Philip Curtin, The World and the West
- Territorial empire, like the massive European
migrations overseas, belongs to the industrial
age. Before about 1750, significant European
control over territorial empire was still
confined to the Americas, but even then the area
governed was a shadow of what text-book maps show
as Spanish and Portuguese America. The maps show
European claims to sovereignty, whereas real
government administration as of 1800 covered only
the highlands from central Mexico to central
Chile, most Caribbean islands, and much of
coastal Brazil. Otherwise, the Europeans actually
controlled only enclaves within territory they
claimed but did not try to govern. Such enclaves
to the north of central Mexico included scattered
mining centers, trading towns such as Santa Fe,
and bits of California surrounding mission
stations. Elsewhere in North America, the pattern
was similar. Real control extended over the
coastal settlement areas from Quebec to Georgia,
but beyond the Appalachians the dominant pattern
was that of an overland trading-post empire. By
1800, not a quarter of the territory of the
Americas was actually governed by
EuropeansEuropean empires overseas had
increasing administrative power as well, but an
enormous gap could sometimes exist between their
claims to authority and the reality of power they
were capable of exercisingPublished maps colored
appropriately to show French, British, or
Portuguese territory merely showed claims to
legal sovereignty, not the reality of power
exercised on the ground. (pp. 12, 15, 17)
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41Review Historians Writing about World History
- John Lewis Gaddis
- Philip Curtin
- Jerry Bentley
- William McNeill and J. R. McNeill
- Michael Adas
42Review Historians Writing about World History
- John Lewis Gaddis
- Philip Curtin
- Jerry Bentley
- William McNeill and J. R. McNeill
- Michael Adas
- Where are women in World History?
43Peter Stearns, Gender in World History (New York,
2000)
- Book explores intersection of two active fields
of research and teaching world history and
gender history. - Case studies from the classical period through
the present - Opening questions What happens when a society
that emphasizes womens obligations to men
encounters people from another society that
believes that women are by nature more moral than
men? How will a society that stresses the
importance of keeping women at home deal with
cultural influences from another society that
highlight sexy styles of dress and varied work
roles? (p. 1)
44Peter Stearns, Gender in World History (New York,
2000)
- Using results on men and women as a
vantage-point on the nature of cultural exchange
drives home key characteristics of interchange
itself. World historians increasingly emphasize
contact as one of the anchors of their ambitious
project, a means of linking individual societies
to broader, sometimes global processes.Along
with variety, the gender factor consistently
suggests complexity even the most overt cultural
compulsion does not generate the expected or
desired resultsComplexity results from a common
impulse toward syncretism societies tend to
borrow some elements and combine them with
homegrown components, thus producing a system
that differs both from tradition and from the
foreign model...Using historical examples, in
sum, helps us look for examples of syncretism or
efforts at compensatory power when a new case of
cultural contact is presented. This is more than
a classroom result. Societies togay and in future
will continue to develop new patterns of
interaction that may call existing gender
arrangements into question. (pp. 155, 157)
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49Online resources for world history
- Journal of World History
- Scholarly articles on world history, especially
in the pre-modern period - Online http//www.historycooperative.org/jwhinde
x.html (2003-present) - World History Connected
- Teaching resources and strategies for world
history - http//www.historycooperative.org/whcindex.html
(2003-present)
50Center for History and New MediaGeorge Mason
University
- History Matters
- Many Pasts Primary Sources by Time Period
- Making Sense of Evidence Methods of teaching
primary sources - http//historymatters.gmu.edu/
- World History Matters
- Teaching resources and materials for world
history - http//worldhistorymatters.org/
- Women in World History
- Modules, studies, and resources for integrating
women into world history - http//chnm.gmu.edu/wwh/index.html
51Tom Ewings courses on World Historyhttp//www.hi
story.vt.edu/Ewing/Index.htm
52Tom Ewings courses on World Historyhttp//www.hi
story.vt.edu/Ewing/teaching.htm