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WHY NOT mechanical music IN WORSHIP

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This is the abuse of music, and I here register my protest against all such ... Sir Richard Terry (Director of Music for nearly 25 years at Westminister ... – PowerPoint PPT presentation

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Title: WHY NOT mechanical music IN WORSHIP


1
Instrumental Music.1 by. Steven J. Wallace
2
WHY NOTmechanical music IN WORSHIP?
  • A cappella versus Instrumental

3
Historical Dates
  • 1860
  • 1st instrument added to Lords church
  • 670
  • 1st time instrument ever added successfully to a
    churchs worship

4
Our Opposition is NOT
  • because we are cranky
  • because we cannot afford them
  • because we want to be different
  • because prominent historical figures resisted. . .

5
Voices of the Past
  • Alexander Campbell, But I presume, to all
    spiritually-minded Christians such aids would be
    as a cow bell in a concert.
  • Adam Clarke (Methodist) I am an old man, and I
    here declare that I never knew them to be
    productive of any good in the worship of God, and
    have reason to believe that they are productive
    of much evil. Music as a science I esteem and
    admire, but instrumental music in the house of
    God I abominate and abhor. This is the abuse of
    music, and I here register my protest against all
    such corruption of the worship of the author of
    Christianity.

6
Voices of the Past
  • J. H. Garrison (Christian Church) There is no
    command in the New Testament, Greek or English,
    commanding the use of the instrument. Such a
    command would be entirely out of harmony with the
    New Testament.
  • Lyman Coleman, The tendency of this was to
    secularize the music of the church, and to
    encourage singing by a choir. Such musical
    accompaniments were gradually introduced but
    they can hardly be assigned to a period earlier
    than the fifth and sixth centuries. Organs were
    unknown in church until the eighth or ninth
    centuries. Previous to this, they had their place
    in the theater, rather than in the church. they
    were never regarded with favor in the Eastern
    church, and were vehemently opposed in many
    places in the West" (Lyman Coleman, a
    Presbyterian, Primitive Church, p. 376-377)

7
Voices of the Past
  • John Calvin, Musical instruments in celebrating
    the praises of God would be no more suitable than
    the burning of incense, the lighting up of lamps,
    and the restoration of the other shadows of the
    law (Psalms, Vol. 1, p. 539).

8
Voices of the Past
  • Charles Spurgeon (Baptist), We might as well
    pray by machinery as sing by it and Israel was
    at school, and used childish things to help her
    learn but in these days when Jesus gives us
    spiritual food, one can make melody without
    strings and pipes... we do not need them. That
    would hinder rather than help our praise. Sing
    unto Him. This is the sweetest and best music. No
    instrument like the human voice (Commentary on
    Psalm 42)

9
Voices of the Past
  • Erasmus, 16th Century, We have brought into our
    churches certain operatic and theatrical music
    such a confused, disorderly chattering of some
    words as I hardly think was ever in any of the
    Grecian or Roman theatres. The church rings with
    the noise of trumpets, pipes, and dulcimers and
    human voices strive to bear their part with them.
    Men run to church as to a theatre, to have their
    ears tickled. And for this end organ makers are
    hired with great salaries, and a company of boys,
    who waste all their time learning these whining
    tones (Erasmus, Commentary on I Cor. 1419)

10
Voices of the Past
  • John Wesley (Methodist), I have no objection to
    the organ in our chapels, provided it is neither
    heard nor seen.
  • Martin Luther, Reformation Leader, The organ in
    the worship service is a sign of Baal
    (Realencyklopadie Fur Protestantische Theologie
    und Kirche, Bd, 14, s.433 cited in Instrumental
    Music and New Testament Worship, James D. Bales,
    p. 130.)
  • Thomas Aquinas, (Catholic Theologian 13th
    century), Our church does not use musical
    instruments, as harps and psalteries, to praise
    God withal, that she may not seem to Judaize
    (Bingham's Antiquities, Vol. 2, p.483, London)

11
Voices of the Past
  • Catholic Encyclopedia, Although Josephus tells
    of the wonderful effects produced in the Temple
    by the use of instruments, the first Christians
    were of too spiritual a fibre to substitute
    lifeless instruments for or to use them to
    accompany the human voice. Clement of Alexandria
    severely condemns the use of instruments even at
    Christian banquets (Catholic Encyclopedia, Vol.
    10, p. 652)

12
Voices of the Past
  • Eusebius, c.a. 330 AD Of old at the time those
    of the circumcision were worshipping with symbols
    and types it was not inappropriate to send up
    hymns to God with the psalterion and cithara and
    to do this on Sabbath days... We render our hymn
    with a living psalterion and a living cithara
    with spiritual songs. The unison voices of
    Christians would be more acceptable to God than
    any musical instrument. Accordingly in all the
    churches of God, united in soul and attitude,
    with one mind and in agreement of faith and piety
    we send up a unison melody in the words of the
    Psalms (commentary on Psalms 912-3)

13
A Cappella
  • ETYMOLOGY Italian a, in the manner of
    cappella, chapel, choir
  • historical word handed down by the Catholic
    Church for music that was appropriate in chapel
    (viz. church)
  • differentiated music that was proper for the
    church service versus entertainment
  • suitable music in the church was then viewed as
    being solely vocal
  • Greek Orthodox/Roman Catholic split

14
What does this information PROVE?
  • the practice of using instruments in praise is
    recent
  • virtually all the founders of every major
    denomination was staunchly opposed to instruments
    in worship
  • why should we not be opposed?

15
  • . . .Sir Richard Terry (Director of Music for
    nearly 25 years at Westminister Cathedral) who
    gives a little historical remembrance in the
    following quote from his native Scotland when
    this was written in the late 1920's The history
    of Scottish music is full of paradoxes. Most of
    us are old enough to have caught echoes of the
    furious opposition to instrumental music in the
    Kirk ("kirk" is Scot. for "church"). This was
    supposed to be a protest against 'Popish
    practices' and it is only in modern times that
    Scottish church music has ceased to be
    exclusively vocal (quoted by Percy A. Scholes,
    The Puritans and Music in England and New
    England, Oxford at the Clarendon Press 1934
    reprinted 1969, page 220) (Marc Smith, The
    Simple Gospel A Capella sic. a cappella,
    http//www.watchmanmag.com/0209/020910.htm)

16
Why Do We OPPOSE IT?
  • ITS NOT ACCORDING TO THE PATTERN
  • is there a pattern for music in worship?
  • if there is a pattern, it must be followed (Heb.
    85)
  • if there is no pattern, there is no sin
    because the law brings about wrath for where
    there is no law there is no transgression (Rom.
    415)

17
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18
Ephesians 519
TEST
  • speaking to one another in psalms and hymns and
    spiritual songs, singing and making melody in
    your heart to the Lord
  • when we sing in worship we are to make melody
  • on our harp?
  • in our heart?

19
Ephesians 519
TEST
  • speaking to one another in psalms and hymns and
    spiritual songs, singing and making melody in
    your heart to the Lord
  • the mechanical instrument has a heart in which
    God desires the melody to spring from?
  • TRUE
  • FALSE

20
What do we learn from these verses
  • singing is acceptable
  • the New Testament is silent about playing
    instruments in worship
  • WARNING Then Nadab and Abihu, the sons of
    Aaron, each took his censer and put fire in it,
    put incense on it, and offered profane fire
    before the LORD, which He had not commanded them.
    So fire went out from the LORD and devoured them,
    and they died before the LORD (Lev. 101, 2)

21
Psalm 1913
  • Keep back Your servant also from presumptuous
    sins Let them not have dominion over me. Then I
    shall be blameless, And I shall be innocent of
    great transgression

22
Colossians 317
TEST
  • And whatever you do in word or deed, do all in
    the name of the Lord Jesus, giving thanks to God
    the Father through Him.
  • All that we do in worship
  • is to be done by the authority of Christ?
  • is to be done to entertain everyone?
  • is to be done according to our choice?

23
Why Do We OPPOSE IT?
  • ITS NOT ACCORDING TO THE PATTERN
  • ITS AN ADDITION
  • To the law and to the testimony! If they do not
    speak according to this word, it is because there
    is no light in them (Is. 820)
  • Revelation 2218, 19
  • Proverbs 306

24
Why Do We OPPOSE IT?
  • ITS NOT ACCORDING TO THE PATTERN
  • ITS AN ADDITION
  • IT CANNOT BE DONE BY FAITH
  • Romans 1017
  • there is no word of God in the N.T. to worship
    God with Instruments

25
Why Do We OPPOSE IT?
  • ITS NOT ACCORDING TO THE PATTERN
  • ITS AN ADDITION
  • IT CANNOT BE DONE BY FAITH
  • IT RENDERS WORSHIP VAIN

26
Matthew 158, 9
  • These people draw near to Me with their mouth,
    And honor Me with their lips, But their heart is
    far from Me. And in vain they worship Me,
    Teaching as doctrines the commandments of men.
  • teaching the commands of God produces true worship
  • teaching the commands of men produces vain worship
  • I.M. can only be authorized by mans word
    therefore I.M. is vain worship

27
Next Lesson Analyze Arguments for Mechanical
Music in Worship
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