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Cultural Studies (2)

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Title: Cultural Studies (2)


1
Cultural Studies (2)
  1. Main issues
  2. Major Theories and Methodologies
  3. Key Concepts and Subject Positions
  • Major Theories
  • and Methodologies

2
Starting Questions
  • What is, or are, cultural studies?
  • How possible conflicts it may have with literary
    studies?
  • What are the controversies re. to popular
    culture, literary canon,
  • How do we do close analysis, symptomatic reading
    and contextual reading?

3
Outline
  • History of Cultural Studies
  • Culturalism vs. Structuralism
  • Structuralism and Semiotics ? culture as
    languages
  • Marxism ? power relations ? relative autonomy and
    ideology
  • Subjectivity
  • Text/Context, Discourse
  • Examples Semiotics Marxism Foucault

4
Cultural Studies History of Articulation (pp.
44-)
  • 50's socialist humanism (or Marxism) W.
    Hoggart (), R. Williams, E. P. Thompson New
    Left, commitment to Working Class culture
  • ? 60's -- Culturalist culture as a whole way of
    life, as a process of lived experience.
  • 70s -- Structuralist marxism Semiotics
  • -- e.g. Althusser Roland Barthes
  • mid-70s Gramsci Foucault -- Derrida
    Discourse theories of Foucault   -- Althusser
    Lacan
  • mid- 80's -- postmodern debate (postmodernism as
    US imperialism)
  • 90s regional Cultural Studies and issues of
    Globalization (e.g. that in Taiwan, or inter-Asia
    Cultural Studies Empire and biopolitics)

5
Structuralism vs. Culturalism
  • Structuralism e.g. Althusser pays more
    attention to social structure and its control
    than individual resistance
  • Culturalism e.g. Williams and E. P. Thompson --
    working class cultures (specific cultures)
  • Gramsci (views on hegemony and organic
    intellectual) as a solution to this debate.

6
Structuralism Major principles
  • 0. Langue vs. Parole (p. 9)
  • Language is an arbitrary system of relations (no
    natural connections between signs and meanings.)
    ????????? (p. 7)
  • 2. Meaning is defined by differences between
    signs (or signifiers ??).
  • 3. Language (Symbolic order for Lacan) does not
    reflect reality it structures or constructs
    reality. ? Different languages ? different
    realities (world view and ways of thinking). (pp.
    7-9)
  • Do you have examples to prove these concepts?

7
Language as System of Meaning e.g.
  • Uncle and Aunt for Taiwanese and Americans
  • Patriotism for Taiwanese, Americans and
    Palestinians
  • Marriage for different generations
  • Killing animals for some aborigines and
    environmentalists.

8
Sexism in Chinese ?
  • ?--???????????????????
  • ???????(??????)
  • ????????????????
  • ??????? ?
  • ??????????
  • ????????????????????????????

9
?in binaries
  • Angel ?????????????????????????????
  • Whore ???(????)??(??)??(??)????????(?)????(?)????
    ??
  • ????????????
  • ??????? (???????????????????????)

10
Structuralism? Roland Barthes Semiotics Major
principles
  1. All the cultural products and activities are
    different kinds of languages (read as process or
    results of signification.) No meaning is
    inherent or natural. (de Saussure p. 10)
  2. Sign Form (???? p. 11) Concept Signifier
    Signified
  3. There are more than one level of signification
    and thus meanings in any language. ? denotation
    and connotation. ? myth (distortion) (Barthes
    chap 10 45 chap 11 11-12)

11
Sign System Selection and Combination
  • All social practices as sign-systems and thus
    are open to cultural interpretation (or
    de-mystification).
  • e.g. the langue of clothes (selection
    combination)

System a. blouse, shirt, T-shirt
b. skirt, trousers
sentence blouse skirt high heeled shoes X snickers 2. blouse jeans snickers ?X not for concert sentence blouse skirt high heeled shoes X snickers 2. blouse jeans snickers ?X not for concert
12
Semiotic Interpretation example 1
  • Ferdinand Marcos (pp. 14-15)
  • Hand waving a sign of power
  • Imadelworried and more submissive

13
Different levels of signification primary
signification secondary signification
sign (full)--denotation
A. primary signification a (empty) signifier
(roz) signified (Flower)
B. Secondary signification Sign (
empty)/Form
content (Love) sign --connotation (distortion
or myth)
14
Levels of Signification Denotation Connotation
  • Denotation ads
  • absolutely classified
  • Connotationmost wanted
  • -- absolutely superior
  • -- Recognizable anywhere
  • by one with a good taste.
  • Myth taste for liquor recognition of the
    bottle

15

e.g. Absolut Arriving From the North. There is
no purer vodka outlook. Chilled neat at 0. --
Denotation? The Vodka bottle travels like air
waves. -- Connotation? But it does not change
its temperature. -- Myth or Distortion? Its
effect on our bodies is absolutely guaranteed.
16

e.g. Absolut There is no purer vodka than
absolut. Be logical. Drink it Neat at 0.
Denotation? Connotation? Vodka as pure logic
like that of computer. Myth or Distortion? Can
we be logical after drinking?

17
Marxism
  • ???? economism (reflectionism) vs. relative
    autonomy (pp. 19-)
  • Ideology as false consciousness vs. I as systems
    of meanings (providing subject positions)
  • ISA (e.g. school, media) and material practice

18
Subjectivity
  • Althusser Lacan
  • We are interpellated as subjects
  • Our unconscious is structured like language. We
    enter the symbolic as split speaking subject.
  • Examples womens positions 25

19
Contextualization and Discourse
  • The distinctions between text and context,
    representation and history are blurredto be
    defined in different studies differently.
  • e.g. discourse on movie stars p. 31

20
Semiotics Marxism Foucault
  • Q 1 How do we do a semiotic reading of fashion?
  • Constructions of femininity softness
    delicacy
  • Silk embroidery of flowers curving edges,
  • the ? collar
  • Chest and Waist lines loose pants

Source ???? ??????? 920602
21
How do we do a semiotic reading?
  1. Signs dragon
  2. Differences between the Oriental (??) and the
    Western (Armani) use of signs.

22
How do we do a semiotic reading?
  • ???????????????Giorgio Armani,????Oriental???????,
    ?????,???????????,??????????
  • Armani?????????
  • Really? Yuppyish sexiness

23
How do we do a semiotic reading?
  • ??Cavalli. . .???????,?????????????,?????????,???
    ????,?????????????????????????,??????????????????,
    ??????????????

24
Context
  • ???????????,???????????????20????Christian Dior
    ??New Look??????????80????,???????Issey
    Miyake,Comme des Garcons?Yohji Yamamoto???????????
    ????,??????????????????????

http//lsm.crt.state.la.us/modern.htm
25
Q 2 How do we do a Marxist reading of Fashion
trends?
  • re-contextualization. Capitalist production is
    a process of abstraction and alienation. e.g.
    Who are making the clothes? Who are producing
    the ethnic colors? Do wearing the Chinese robe
    makes Chinese culture better understood?
  • Paris, New York, Tokyo ? Taiwan
  • super models and stars ? boutiques ? department
    stores ? street vendors

26
Prescriptive language in fashion business on all
levels
  • ?????,????????????????????????!???????????,???????
    ???,??????????,???????,????????,?????????,????????
    ???????
  • ??????,?????????????????,????????????????????????
    ?,????,??????????,??????????????

27
Prescriptive language in fashion business
????????????????? ???????????? ??????,?????? ????
???,????????! ????, ?????????
1. http//cityguide.pchome.com.tw/news_play/890922
play3.html
28
Hierarchy in fashion business
  • ?????,?????,????????,??????,???????
  • http//www.cdnnews.com.tw/20030128/news/nxyzh/T900
    49002003012719505500.htm

29
Questions 3, 4, 5 . . .
  • How do we avoid being the reductionism of
    Marxism?
  • What does it mean to study to discourse of the
    Chinese? (e.g. ????,???) How do we position
    ourselves in relation to all the dominant
    discourses?
  • Why is the line between text and context,
    history and representation blurred?

30
From Marxism to Cultural Studies
  • Base and Superstructure
  • Circuit of Culture
  • All the five actions actually happen on each
    level
  • Consumption is not a tap on the knee

31

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32
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33
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