Title: The Aeneid
1The Aeneid
- And the Augustan Ideology
2Virgils Aeneid
Aeneas' Flight from Troy, 1598, Federico Barocci
3Publius Vergilius Maro (70-19 BCE) Virgil
- B. 70 BCE in Mantua
- 55 BCE studied literature at Milan and Rome
- 49 BCE Retired to Naples to study philosophy
- 41 BCE lost his farm through the reforms of
Antony and Octavian - 40 BCE - befriended and assisted financially by
Maecenas - Wrote three major works 1. The Eclogues, 2. The
Georgics, 3. The Aeneid - Eclogues ( 40 35 BCE) pastoral poetry
- Georgics (35-29 BCE) panegyric of farm life and
the character of the Italian farmer - Aeneid (29-19 BCE) epic poem modeled on Homer,
story of Aeneas flight from Troy and his journey
to Italy in order to become the progenitor of the
Roman people - 27 BCE Young Romans given instruction in
Virgils poetry - 23 BCE Virgil reads Aeneid 2,4, and 6 to
Augustus and Octavia - 19 BCE Virgil dies while returning from Greece
with Augustus Aeneid still unfinished Ordered
the Aeneid destroyed in his will but Augustus
chose to have it published
4Composition and Style of the Aeneid
- Literary influences and models
- Homer Aeneid connected to Trojan saga written
in epic meter (dactylic hexameter) - Aeneid a historical epic modeled on Quintus
Ennius epic the Annals - Aeneid a more literary work than Homers (No
mnemonic devices no oral elements intended to
be read rather than recited from memory)
5Organization of the Aeneid
- Divided into 12 books
- Entire epic can be divided into two parts
- Books 1-6 modeled on Homers Odyssey (The heros
wanderings at sea encounters with mythical
monsters voyage to the underworld searching for
a home) - Books 7-12 inversion of Homers Iliad (Warfare
Trojans are besiegers and Latins are besieged
Aeneas vs. Turnus Achilles vs. Hector story is
about the foundation of a city not the
destruction of one) - Differences from Homer 1. Aeneid not solely
concerned with the heroic exploits of characters.
2. Aeneid is a nationalist epic, politically
motivated
6Summary of the Aeneid
- Story of Aeneas flight from Troy to found the
Roman race - Book 1 The shipwreck in Carthage
- Book 2 Recounts the fall of Troy
- Book 3 Trojans lost at sea encounter terrible
monsters - Book 4 Dido and Aeneas
- Book 5 Funeral games in Sicily burning of the
Trojan ships - Book 6 Voyage to the underworld Aeneas learns
the future greatness of Rome - Books 7-11 Juno stirs Turnus and the Latins to
war war between Trojans (with Etruscan and
Arcadian allies) and Rutulians - Book 12 Juno appeased duel between Aeneas and
Turnus death of Turnus
7The Roman Connection with Troy
- Aeneas marries Lavinia, daughter of Latinus.
- Aeneas founds Lavinium.
- Aeneas son (Ascanius, aka. Iulus) founds Alba
Longa. - Alban kings Aemulius Numitor Rhea Silvia made
pregnant by Mars gives birth to Romulus Remus. - Romulus founds Rome.
8The Legend of Aeneas and the Trojan Migration
Before Virgil
- Hesiod Theogony, 1019ff (700 BCE) associated
Latinus with Italy and the Etruscans No
association of Aeneas with Italy - Hellanicus of Lesbos (b. 490 BCE) The first to
record connection of Aeneas with Italy - Thucydides, 6.2 associates Trojan settlers with
Sicily and Italy but does not mention Aeneas - Aeneas venerated cultic figure in Eturia and
Latium - All of Romes earliest writers claim Roman
descent from Aeneas and his Trojans - Cult centre at Lavinium (Varro, ibi nostri
penates sunt) - Q. Ennius (239-169 BCE)
- Q. Fabius Pictor (ca. 200 BCE) and M. Porcius
Cato (234-149 BCE) - Accepted part of Roman historiography
- Julius Caesar used the figure of Aeneas on his
coins claimed descent from Iulus - For details of the stages of the development of
legend see Wiseman
9Augustus and the Aeneas Myth
- Vergils Aeneid is the perfect propaganda tool
for the Augustan Regime and its ideology - Connection through his adoptive father Iulius
Caesar to Romulus, Iulus, Aeneas, Venus divine
ancestry provides divine sanction and legitimizes
his and Romes rule - His connection to Romulus emphasizes his image as
the second/third founder of Rome - Aeneas heroic qualities reflect Augustan
ideology
10Aeneas as an Epic Hero
- As a hero lacks the selfish characteristics of
the Homeric heroes - He shares physical characteristics of traditional
Homeric heroes he is bigger, better looking,
braver than ordinary people, and queens fall in
love with them, and they have love affairs. - Aeneas is more concerned with the future of Rome
(good of the community) patriotism pietas (for
family, gods, Rome) - For his duty to found the Roman people, he
sacrifices himself (his love for Dido)
11Aeneas as the typical hero
- But queen Dido long since had been nourishing
deep in her veins the wound of a love that gnawed
her with hidden fire. There recurred to her mind
his great courage, the equally great nobility of
his descent his face and his words remained
fixed in her breast her concern gave no rest to
her limbs. Vergil Aeneid, Book 4. 1-4. L. R.
Lind, translator - There came up the Trojans and happy Iulus
Aeneas, more handsome than any, had joined the
company .. Vergil, The Aeneid, 4.135-6, L. R.
Lind, translator
12But he has pietas the quality of a Roman hero
- Then come, my dear father, let them place you
upon my back. I shall carry you on my shoulder
your weight is not heavy. Let little Iulus walk
beside me, my wife keep her distance a long way
behind. Vergil, Aeneid, Book 2. 748-751, L.R.
Lind, translator - But Father Anchises, deep in a blooming valley,
..When he saw Aeneas approaching toward him
through the grass, he stretched eager hands
toward his son, his cheeks bathed with tears, and
managed to utter this word You have come at
last, that loyalty (pietas) which I knew has
conquered your difficult course. Vergil, The
Aeneid, book 6.687-694, L.R. Lind, translator
13A Patriotic Hero
- My queen, I shall never deny you are perfectly
right when you list all the favors youve done
me. I shall never be loth to remember Elissa, as
long as my memory holds, while my breath still
governs these limbs. I shall speak to the point,.
I did not hope to conceal my departure by shabby
deceit (do not think that) nor ever pretended to
be your husband or entered such bonds. If the
Fates should allow me to lead my life at my will,
and it were my own to settle my cares as I
wished, I should cherish Troy city and first the
remnants of my loved ones. If Priams tall roofs
remained, I should have restored Troys citadel
after the conquest. But Grynean Apollo has
ordered me to great Italy, to seize it according
to his Lycian prophecy this is my love, this my
country. Vergil, The Aeneid, Book 4.333-345 (L.
R. Lind, translator)
14Heroic Values and Augustan ideology
- In my sixth and seventh consulships, after I had
put an end to the civil wars, having obtained
supreme power by universal consent, I transferred
the state from my own power to the control of the
senate and people. For this service I received
the title of Augustus by decree of the senate,
and doorposts of my house were publicly decked
with laurels, the civic crown was affixed to my
doorway, and a golden shield was set up in the
Julian senate house, which, as the inscription on
this shield testifies, the Roman senate and
people gave me in recognition of my valor
(virtus), clemency (clementia), justice
(iustitia), and devotion (pietas). (Augustus,
Res Gestae, 34. Lewis Reinhold, 1966)
15Principal Themes in the Aeneid
- Augustan Values (Clemency, Piety, Justice, and
Virtue) all are values embodied in the
character of Aeneas - Justification of the regime
- Justification of Romes empire
- Romanizing the Homeric epics
16Justification of the Regime
- The epic articulates the divine ancestry and line
between Aeneas and Augustus - Justifies the war against Antony as a war between
Italy and Egypt (Roman values versus decadence of
the East) - The rule of Augustus has been divinely fated
17The Julian Gens in the Aeneid
- But the boy Ascanius, who bears also the name of
Iulus for he was Ilus while Troys kingdom
still stood shall fulfill the rule of Aeneas in
thirty long years. Virgil, Aeneid, 1. 269-273,
L.R. Lind, translator - A Trojan Caesar shall spring from a noble
source/To bound his rule with Ocean, his fame
with the stars, Iulius, a name descended from
great Iulus. (Virgil, Aeneid, 1. 291-293 ) - This race and your Romans, Here Caesar and all of
the clan of Iulus will come to the great vault of
heaven. This man, this is he whom again and again
you have heard in the promise of prophecy, Caesar
Augustus, son of a god. - Vergil, Aeneid, 6. 795-798, LR. Lind, Translator
18Romes Destiny
- Jupiter For these I shall set no limits of time
or possessions I have given them endless power.
Vergil, The Aeneid, 1. 282-284 - Others will fashion the molten bronze with more
skill )at least I believe this), will carve from
marble live faces, will plead cases better, and
sketch out the paths of the heavenly bodies with
pointers, and forecast the rising of stars. You,
Roman, remember to govern the peoples with power
(these arts shall be yours), to establish the
practice of peace, spare the conquered, and beat
down the haughty. Vergil, Aeneid, 6.856-862,
L.R. Lind, translator
19Justifying the Past The Enmity with Carthage
- Dido to Juno ..and hear my request. ..Then O
Tyrians, exercise hate toward his race and
posterity and give this reward to my ashes. Let
there be no love, no treaty between his people
and ours. Let some avenger arise from these bones
of mine to harry the Dardan settlers with fire
and sword now or in future, whenever they grow to
strength. Let shore be opposed to shore, our
waves against theirs, our arms against theirs
let them and their offspring fight. Vergil,
Aeneid 4. 619-637, L.R. Lind, translator
20Justifying the RegimeThe Shield of Aeneas
- In the middle a bronze-clad fleet at the battle
of Actium. You could have discerned all Leucate
aboil with ranked ships, the waves shining in
gold. Here was Caesar Augustus, who led the
Italian navy, with the Senate, the People, the
Little Gods and the Greadt, standing high on the
stern twin flames flashing out at his temples
on his head shone the star of his father. At one
side Agrippa with the help of the winds and the
gods led his towering squadron, the proud ensign
of war, the beaked naval crown, on his temples.
Here Antony sailed with barbarian forces and
varied arms,the victor from lands of morning, the
Red Sea and farthest Bactria his Egyptian wife
- O sinful! came following. - Vergil, The Aeneid, 8.685-700, L. R. Lind,
translator.
21The Gods become Roman GodsThe Shield of Aeneas
- The queen in the middle with her ancestral
sistrum marshalled her fleet not yet did she see
twin asps at her back. Dog-barker Anubis and the
monsters of all kinds of gods held their weapons
against Neptune and Venus, against Minerva. Mars
raged in the middle of battle, embossed in steel,
and fierce Furies out of the heavens and
Discord, striding in tattered robes, rejoiced.
Bellona came after her, swining a bloody whip.
Apollo of Actium, viewing the scene, bent his bow
from above Each Egyptian, every Indian, all the
Arabs and all the Sabaeans turned tail in fear.
The queen herself could be seen, having called on
the winds, to set sail as she loosed the
slackening ropes more and more. The
Mighty-With-Fire had pictured her, pale at the
death which was coming, amid the slaughter as she
sailed through the waves rolled up from the
West-North-West. Before her the Nile,
grief-stricken in that huge body, spread open his
robe and called her with all of his garments to
rest on is blue bosom, the vanquished to hide in
his secret streams. But Caesar, borne through
Romes walls in a triple triumph, was making a
deathless vow to Italian gods He would build
three hundred great temples throughout the whole
city Vergil, Aeneid, 8. 706-727, L.R. Lind,
translator
22Troy Returns to Italy
- Apollo Long-suffering Dardanians, the land
which first bore you from parent-stock will take
you back with joyful breast. Seek out your
ancient mother. (Aeneid 3.107-110) - King Latinus .I remember the story has grown
somewhat dim with the years that the elder
Auruncans were accustomed to tel how Dardanus,
risen among these fields, had travelled to Idaean
cities of Phrygia and Thracian Samos, now called
Samothracia. (Aeneid 7.218-221) -
23The Gods of the Aeneid
- Fate plays a very important role
- The gods have a very ambiguous role, they are the
guardians of morality, justice, law and order - We can see many influences by philosophy on views
of gods, death and the afterlife in the Aeneid. - Everything is controlled by Fate divine cosmic
order with no room for individual free will.
24The Divine Cosmic order
- Jove Do not fear, Cytherea the fate of your
people remains unchanged. You will see the city
and promised walls of Lavinium rise. (Aeneid, 1.
265-266) - for these (the Romans) I shall set no limits of
time or possessions I have given them endless
power. (Aeneid, 283-285)