Title: An Epistemology Update
1An Epistemology Update
- John Rafferty MA MSc PGCE
- Senior Lecturer Social Sciences
- Langside College Glasgow
- JRafferty_at_Langside.ac.uk
- Tel 0141 272 3875
2Section 1
- Philosophical Issues in Epistemology
3Outcome 1
- Demonstrate an understanding of the philosophical
issues in the area of epistemology - The Tripartite Theory of Knowledge
- Philosophical Problems with the Tripartite theory
- Scepticism, Rationalism and Empiricism
4Question 1
- Why are knowledge claims a problem in philosophy?
5Appearance and Reality
- Perceptual problems
- Colour blindness hallucinations
- Optical illusions
- The stick in water isnt bent
- Atmospheric effects
- Mirages as they appear Stars dont twinkle
- Time lapse illusions
- Some stars no longer exist
- Radical philosophical doubt
- Descartes Demon Platos Cave The Matrix Brain
in a Jar
6Illusions of perspective
7Light refraction
8Objects on the horizon
9Railway tracks
10Belief, Knowledge Certainty
- Belief
- A proposition that is held to be true but without
sufficient evidence to convince others - Knowledge
- A proposition that is believed, is true and can
be supported by evidence - Certainty
- A proposition where there is no doubt about its
truth
11Question 2
12Knowing how v knowing that
- A distinction associated with Gilbert Ryle
(1900-1976) - Knowing that
- Facts and information propositional knowledge
I know that Berlin is in Germany - Knowing how
- An ability or skill a dispositional or
operational knowledge I know how to bake bread - Most of epistemology has been concerned with
knowing that, especially classical debates - Can all cases of knowing how be reduced to
collections of knowing that? - E.g. Knowing how to drive a car
- Is knowing that useless without knowing how?
- Is innatism only tenable as applied to knowing
how?
13The Tripartite Theory of knowledge
- A classical definition of knowledge
- An agent (A) can be said to know a proposition
(P) if - P is true (the truth condition)
- A believes P (the belief condition)
- A has sufficient evidence for P (the evidence
condition - This definition of knowledge is called Justified
true belief - Having two of these conditions is not enough to
count as knowledge.
14The Hesitant Student
- Teacher Billy, what is 3x7?
- Billy Er(guesses) is it 21?
- In this case p is true (3x7 is 21) and Billy has
evidence for p (he has been to the classes) but
he doesnt believe P. - Is this a case of knowledge?
15The Lucky Punter
- A gambler finds a four leaf clover so bets on a
horse that day believing that his horse will win
now that he has this lucky charm. The horse does
win. - In this case p is true (the horse did win) and
the punter believed p (he sincerely thought the
horse would win) but his evidence for this belief
seems inadequate. - Is this a case of knowledge?
16Santas Visit
- Many children believe in Santa Claus. They leave
cookies out for him that are eaten the next
morning and as promised the presents arrive every
Christmas day. Parents, shopkeepers and teachers
all reinforce this belief. - In this case the children believe P (they think
Santa is real) and have evidence for believing P
(teachers and parents confirm it) but P isnt
true - Is this knowledge?
17Problems with the tripartite theory
- The Gettier Problem
- Smith has applied for a job, but has a justified
belief that "Jones will get the job". He also
knows that "Jones has 10 coins in his pocket".
Smith therefore concludes that "the man who will
get the job has 10 coins in his pocket". - In fact, Smith gets the job but, as it happens,
also has 10 coins in his pocket. So his belief
that "the man who will get the job has 10 coins
in his pocket" was justified and true but isnt
knowledge. - Infinite regress argument
- Every justification in turn requires
justification and arguably this demand for
justification is never sated. - Some justifications are unreliable
- Sense experience is prone to deception
- Innate ideas are controversial
- Analytic truths are trivially true
18Question 3
- Can knowledge claims be justified?
19Rationalism and Empiricism
- Rationalism
- Reason is the source of all knowledge
- Mind contains innate ideas
- Maths is a model for knowledge
- Knowledge can be gained a priori
- Knowledge can be certain
- The senses are easily fooled
- Examples Plato, Augustine Descartes Leibniz
- Empiricism
- The senses are the source of all knowledge
- Mind is a tabula rasa
- Biology is a model for knowledge
- Knowledge is only gained a posteriori
- Knowledge can only ever be probable
- Reason only gives us access to uninformative
tautologies - Examples Aristotle (?) Locke Berkeley Hume
20Section 2
- Classic Texts in Epistemology
21Outcomes 2 3
- Critically analyse a standard philosophical
position in the area of epistemology - Describe the epistemology of Descartes or Hume
- Explain the reasoning and assumptions on which
this account is based - Cite specific extracts
- Critically evaluate a standard philosophical
position in the area of epistemology - Explain the strengths and weaknesses of Descartes
or Hume - Present a conclusion on the persuasiveness of
this account - Give reasons in support of this conclusion
22Section 2 Option 1
23René Descartes
- Meditations
- on First Philosophy
24Historical Context
- The Renaissance
- The end of Scholasticism
- Rebirth in knowledge
- Flourishing in the arts
- Architecture
- Painting
- Science
25Historical Context
- The Reformation
- Split in the church
- Birth of Protestantism
- Catholic dominance ends
- Europe divided
- Martin Luther
26Historical Context
- Discovery of the New World
- New cultures and peoples
- New world view
27René Descartes
- Meditation 1
- The Sceptical Method
28Method
- Assume nothing
- Start afresh
- Re-examine his beliefs
- Focus on foundational beliefs
- Reject obvious falsehoods
- But also reject even slightly doubtful beliefs
- Looking for 1 certainty to base his knowledge on
- Architectural metaphor
- Barrel of apples analogy
29Attacking Sense Experience
- Objects in the distance
- Small objects
- Other arguments from illusion are possible
- But surely apart from these the senses are
reliable?
30Dreaming Argument
- A stronger argument against sense experience
- Any given sense experience can be replicated in
dreams - Hence sense experience is unreliable
- In fact, there is never any sure way of
distinguishing dreams from reality
31A Priori truths
- Dreams are like paintings
- They must be based on reality
- Or at least the colours and shapes must be real
- Whether awake or asleep a square still has 4
sides - Hence maths and geometry escape the dream
argument and may be reliable
32Do all dreams contain some knowledge?
33The Demon Hypothesis
- An argument against a priori knowledge
- The ultimate in scepticism
- A test which any candidate for certainty must
pass - Imagine a demon were fooling us in everything we
see and think - If this scenario were true, could anything still
be certain? - This idea has reappeared in different forms
34René Descartes
- Meditation 2
- Finding Certainty
35The Search for Certainty
- Restates his sceptical approach
- Like Archimedes he is looking for 1 fixed point
- Assumes he has no body
- Assumes everything revealed by the senses is a
lie - Assumes the Demon fools him at every turn
- Can anything be known if we assume all this?
36The Cogito
- Cogito ergo sum
- I am, I exist (Meditations)
- I think therefore I am (Discourse)
- Defeats the Dreaming Argument
- you must exist to dream
- Defeats the Demon Hypothesis
- You must exist to be fooled
- A self-authenticating statement
- You affirm its truth each time you think it
- But surely we know external objects better than
we know the mind?
37Rationalism and Empiricism
- A major dispute running through the entire
history of philosophy has to do with the
source(s) of human knowledge. There are two major
schools rationalism and empiricism. - The empiricists hold that knowledge is derived
from sense perception and experience. - The rationalists (such as Descartes) hold that
knowledge is derived from clear logical thinking,
from the intellect (i.e., from "reason").
38The Wax Example
- Wax has one set of properties when cold
- But all its properties change when heated
- Yet we still think its the same wax. Why?
- It cant be the senses that tells us this - they
give conflicting reports - Cant be imagination either - wax can change more
ways than we can imagine - So it must be pure mental scrutiny that reveals
the true nature of the wax - Hence Rationalism should be adopted over
Empiricism
39Perception
- In fact all perception is really a case of mental
judgement - We say we see a man crossing the square
- Yet all we see are a hat and cloak which could
conceal an automaton - Our judgements go beyond what we strictly have
sense experience for
40René Descartes
- Meditation 3 Rebuilding knowledge
41Rebuilding Knowledge
- Descartes strategy in rebuilding knowledge rests
on 2 central claims - The clear and distinct rule
- The existence of a benevolent God
42The Clear and Distinct Rule
- What is it that convinces us of the truth of the
Cogito? - It is a clear and distinct perception
- A psychological state which gives rise to
irresistible certainty - Hence anything else which is clear and distinct
must also be certain - This rule can now be used to rebuild knowledge by
identifying other truths - Gods existence, for example, can be known
clearly and distinctly
43The Trademark Argument
- This argument in Meditation 3 helps support the
clear and distinct rule - We have an idea of God in our mind
- This idea must have a cause
- There must be as much reality in the cause as in
its effect - The cause of the idea is God
- The idea is like a trademark left in our minds by
God - The idea of God includes the notion that he is
benevolent - Hence God is no deceiver
- Hence whatever we perceive distinctly must be
true since a benevolent God wouldnt allow this
level of deception
44René Descartes
- Meditation 6
- Resolution of Earlier Doubts
45Naïve Realism
- The simplistic view that unreflective people have
- External objects present themselves to the senses
unbidden - They are more distinct than those presented by
memory or imagination - They cant come from within so must come from
without - It seems that the sense comes first and the
intellect later - So nothing is present to the mind that was not
first present to the senses
46Rejection of Naïve Realism
- Descartes refers to arguments from Meditation 1
- Objects at a distance
- Phantom limbs
- Demonstrate the fact that senses dont always
report the truth - Dreaming argument
- I dont believe the objects in dreams are located
outside of me so why make this assumption when
awake? - But must we resort to scepticism?
47Rejection of Scepticism
- Although we shouldnt heedlessly accept sense
reports, neither should we heedlessly reject them - We have a passive faculty for receiving ideas of
objects but there must be an external cause to
the ideas we receive - These causes can only be
- External objects
- God
- The demon
- God is not a deceiver so wouldnt allow us to
think that these ideas were caused by external
objects when they werent
48Sense Experience
- There is an outside world
- However it may not exist in the way it is
presented by my senses - Everything I am taught by nature contains some
truth - God equips us with a number of faculties
- Reason
- The Senses
- Memory
- It is impossible that there could be any falsity
in my opinions which couldnt be corrected by
some faculty supplied by God
49How is Error Possible?
- Some things which my senses appear to be telling
me are in fact a misjudgement of reason - Grass is green
- Grass stimulates sensations of green in us
- The tower is small
- The tower simply appears small and my memory and
other senses can confirm its true size - My amputated foot causes pain
- Feelings of pain from a distant body part could
equally be caused by stimulating parts in between - With the judicial use of clear reasoning we can
correct the errors of the senses
50The Dream Argument
- Dreams have no consistency between one dream and
the next. - Life picks up from where it left off but dreams
do not - The laws of nature are broken in dreams
- People can fly or talk to dead people
- By the application of reason we can distinguish
the two states when we are awake
51The Demon Hypothesis
- If there were a demon, a benevolent God would not
allow him to interfere with our perceptions - The hypothetical possibility of the demon is
therefore no longer a threat
52Section 2 Option 2
53David Hume
- Enquiry Concerning Human Understanding
54Background
- Empiricist Philosopher and Historian
- A pivotal figure of the Scottish Enlightenment
along with Adam Smith (1723-1790) and Thomas Reid
(1710-1796) - Key Works
- A Treatise of Human Nature (1740)
- An Enquiry Concerning Human Understanding (1748)
- Dialogues Concerning Natural Religion (1779)
55Influences
- Heavily influenced by John Locke (1632-1704), Sir
Isaac Newton (1642 1727) and Bishop George
Berkeley (1685-1753). - Hume gets his notions of Empiricism,
Representative Realism, and Scientific Method
from them.
56Humes Enquiry
- Inspired by the empirical successes of Isaac
Newton wants to do the same for the human mind. - He is undertaking a psychological study of man.
- Trying to uncover the fundamental principles of
human reasoning. - His method is one of empirical observation.
- Usually this involves introspection on his own
thoughts and feelings.
57Impressions and Ideas
Idea of apple
Impression of apple
The Outside World?
58Supporting Arguments
- It is impossible to have an idea without first
having had a prior impression - Hume challenges us to find counter examples
- Even God is just a complex idea
- Blind men cant imagine colours
- Laplanders cant imagine the taste of wine
- Selfish people cant imagine generosity
- Some animals have additional senses hence can
access additional ideas
59Simple and Complex Ideas
- Our imagination seems unlimited in its powers
- However all complex ideas must be based on on
simple ideas we have previously copied from an
impression - Golden Mountain
- Virtuous Horse
- God
- We do this by taking simple ideas and
- Augmenting
- Diminishing
- Transposing
- Compounding
- This supports the empiricist doctrine that all
ideas are ultimately based on sense experience.
60Critical Comment
- Are all impressions more vivid than their ideas?
- Faint impressions when drunk morning after
embarrassment - Are all ideas more faint than their impressions?
- Nightmares or traumatic memories
- Is Humes account of perception too simplistic?
- Cocktail conversations
- Do all ideas have a prior impression?
- Ultraviolet Infrared gravity
- Can you ever conceive of simple ideas on their
own without thinking of other ideas? - E.g. Stripes
- Hume provides no grammar to tell us how to link
these ideas up. - watch pocket zebra crossing.
- Can we ever compare an impression with an idea in
practice? (Barrier of Ideas) - Can we ever compare impressions with the outside
world? (Barrier of Impressions)
61The Missing Shade of Blue
- Humes own counter example!
- Imagine You had seen every shade of blue but one
- Then all shades of blue were arranged on a scale
from darkest to lightest - Hume asks if we could imagine the missing shade
without a prior impression - Hume surprisingly says yes but its so
singular and obscure an example it should not
alter our general maxim
62Comments on the Missing Shade of Blue
- The example is not singular and obscure.
- Missing shade of red missing note on a scale
missing type of architecture. - If not based on impressions the idea must be
innate! - Threatens to undermine the whole of Empiricism!
- The example is not insuperable.
- Hume could say that the missing shade is a
complex idea based on simpler ideas. - But doesnt see the solution because he thinks
colours must be simple ideas. - Demonstrates Humes rather cavalier attitude.
63The Association of Ideas
- Why does the thought of one idea lead on to the
thought of another? - Ideas dont come randomly they follow an order or
pattern and are always related - There are 3 principles of the association of
ideas - Resemblance
- Contiguity (In time or space)
- Cause and Effect
- So every idea is always related to the next for
one of these three reasons
64Comments and Criticisms
- What is the difference between contiguity and
cause and effect in Humes analysis? - Is there really no such thing as a truly random
chain of thought? - What about people with Butterfly Brains?
- What about people with dementia or Tourettes?
- Is the subconscious mind available to us?
- (Freud)
- Seems incapable of proof or disproof.
- Hume says that even if we cant see the
connection in peoples thought it will be
apparent to them. - What if we ourselves are not even aware of the
connection?
65Humes Fork
66Comments on Humes Fork
- Hume confuses An epistemological distinction with
a semantic distinction - A Priori ? Analytic
- A Posteriori ? Synthetic
- Kant claimed that there were synthetic a priori
beliefs which tell us about the world but arent
derived from experience - E.g. Every event has a cause.
- Humes fork itself falls foul of the distinction.
Is it a matter of fact or a relation of ideas? - Hume cant just say we should disregard all
exceptions as nonsense. - If he is right exceptions shouldnt even occur.
If they occur at all then his distinction is
nonsense
67Matters of Fact
- Many knowledge claims concern unobserved matters
of fact. - Statements about the future (Physics)
- Statements about the past (History)
- Statements about far away places (Geography)
- Even day to day knowledge claims
- The basis of all our reasoning concerning matters
of fact is cause and effect - But where does our idea of cause and effect come
from? - An analysis of causes reveal that they have three
features - Priority
- Contiguity
- Necessity
68Causation
- We all have an idea of necessary connection but
where does this idea come from? - Is it a matter of fact or is it a relation of
ideas? - Is it acquired by experience a posteriori?
- No. We have no impression of the necessity or
power transferring between causes and their
effects. - Is it acquired a priori by reason?
- No. Its not true by definition that apples must
fall to the ground. Causes dont resemble
effects so we cant know a priori what the
effects of any cause will be.
69The Origin of our Belief in Causation
- Hume provides a psychological justification for
our belief in necessary connections - Our belief in causes connection is based on
custom and habit - We dont observe necessary connections, we only
actually observe constant conjunctions. - But once we see them often enough we develop an
expectation that the future will resemble the
past. - But this belief is actually irrational. Its
just a fact about human psychology that our
brains work this way. Its basis is simply
custom and habit. - The only reasoning here is the reason of
animals.
70(No Transcript)
71Comments
- Does Humes analysis of causation undermine the
whole of science? - Does Humes analysis of causation undermine his
whole project? - Is Hume claiming that there is no difference
between causation and correlation? - E.g. Tiredness and the 10 OClock News
- Is temporal priority the only way to distinguish
causes from their effects? - What about contemporaneous causes?
- Is Humes psychological account a sufficiently
complex psychology? - E.g. Compulsive gamblers Alcoholics abusive
partners? - Do we need constant conjunction to infer causal
connections? - E.g. food poisoning or electrocution
- How significant is contiguity in leading us to
infer causal connections?
72Humes Scepticism
- After rigorously applying his fork, Hume admits
that his position is in many respects a sceptical
one - The Outside World
- Impressions come unbidden into the mindwe know
not from where. There may be no world out
there. - God
- Is neither true by definition nor observed.
- The self
- We have no constant impression of a unified self.
We are just a bundle of impressions. - Moral Values
- These arent revealed by reason or experience.
Just a fact of psychology that we approve of some
acts and disapprove of others.
73Comments on Humes Scepticism
- A surprising outcome for an empiricist
philosopher. - Hume developed empiricism to its logical
conclusion and more or less destroyed it by doing
so Richard Osborne - Leaves us knowing not very much for certain.
- Descends into Solipsism
- Must we accept Representative Realism?
- Must we accept foundationalism?