Title: Panhellenic Games
1Panhellenic Games
2Some Greek Terms
- Pan all
- Hellas Greece
- Panhellenic all-Greek Games international
games - Periodos circuit of 4 games
3review
- Olympic games (the oldest), at Olympia
- In honour of Zeus
- Pythian games, at Delphi
- In honour of Apollo
- Isthmian games, at Corinth
- in honour of Poseidon
- Nemean games, at Nemea
- In honour of Zeus
4Pan-Hellenic Sites
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5Religious context of Panhellenic Games
- All games took place in religious context
- In honour of gods
- Athletes were under religious supervision
- Included religious processions, sacrifices,
sporting competitions in which athletes offer
their skills and physical power to the gods.
6- Originally local festivals in honour of one god
or another - Some outgrew local purpose and became
international like the Panhellenic Games - Contests included poetic and musical contests,
recitations. - Term agon used for all forms of contests
7The Mythical Origins of the Panhellenic Games
- Origins in myths races organized at religious
festivals were decided by gods. - gods and heroes were the first privileged
performers
8The Pythian Games
- Games held at Dephi during the Pythian festival
in honor of the god Apollo - Associated with the cult center The Oracle at
Delphi - Held every four years
9The Cult Center at Delphi
- Cult center for the worship of Apollo Pythios
(Apollo who slew Python) - Evidence for cult activity starting from c. 1000
BCE - Evidence of habitation from ca. 860 BCE
- Seat of an oracle Eclipsed the oracle of Zeus
at Olympia - Pan-Hellenic oracle particularly important for
colonization
10Temple of Apollo at Delphi
http//www.students.sbc.edu/hart06/Apollo20Temple
20Images/Delphi20Temple20of20Apollo20from20a
bove,20tb051303076.jpg
11The Pan-Hellenic CultHymn to Pythian Apollo,
286-299
- In this place I am minded to build a glorious
temple to be an oracle for men, and here they
will always bring perfect hecatombs, 290 both
they who dwell in rich Peloponnesus and the men
of Europe and from all the wave-washed isles,
coming to question me. And I will deliver to them
all counsel that cannot fail, answering them in
my rich temple. When he had said this, Phoebus
Apollo laid out all the foundations 295
throughout, wide and very long and upon these
the sons of Erginus, Trophonius and Agamedes,
dear to the deathless gods, laid a footing of
stone. And the countless tribes of men built the
whole temple of wrought stones, to be sung of for
ever. (H.G. Evelyn-White, 1914)
12The Foundation Tale For The SanctuaryHymn to
Pythian Apollo, 300-358
- 300 But near by was a sweet flowing spring,
and there with his strong bow the lord, the son
of Zeus, killed the bloated, great she-dragon, a
fierce monster wont to do great mischief to men
upon earth, to men themselves and to their
thin-shanked sheep for she was a very bloody
plague. Whosoever met the dragoness, the day of
doom would sweep him away, until the lord Apollo,
who deals death from afar, shot a strong arrow at
her. (A.D. Godley, 1920)
13Foundation of Athletic Events at DelphiOvid,
Metamorphoses, 1.416-451
- Lest in a dark oblivion time should hidethe
fame of this achievement, sacred sportshe
instituted, from the Python calledThe Pythian
Games. In these the happy youthwho proved
victorious in the chariot race,running and
boxing, with an honoured crownof oak leaves was
enwreathed. The laurel thenwas not created,
wherefore Phoebus, brightand godlike, beauteous
with his flowing hair,was wont to wreathe his
brows with various leaves. (B. More, 1922)
14The Historical Games at Delphi
- Delphi develops as an independent polis in 590
BCE - The sanctuary placed under the control of a
league of Greek cities (Amphictyony) by the
tyrant Cleisthenes of Sikyon - First contests were probably in music/poetry in
keeping with the worship of ApolloThe Earliest
Contests at Delphi - Hand-out(Paus. 10.2-7. W.H.S. Jones, 1918
- 586 BCE Athletic contests added modeled on
Olympic Games
15Stadium at Delphi 4th century BCE
http//en.wikipedia.org/wiki/ImageDelphi_stadium_
DSC06305.jpg
16The Isthmian Games
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17Legendary OriginsMelikertes Sisyphus
- There are legends about the rocks, which rise
especially at the narrow part of the road. As to
the Molurian, it is said that from it Ino flung
her self into the sea with Melicertes, the
younger of her children. Learchus, the elder of
them, had been killed by his father. One account
is that Athamas did this in a fit of madness
another is that he vented on Ino and her children
unbridled rage when he learned that the famine
which befell the Orchomenians and the supposed
death of Phrixus were not accidents from heaven,
but that Ino, the step-mother, had intrigued for
all these things. Then it was that she fled to
the sea and cast herself and her son from the
Molurian Rock. The son, they say, was landed on
the Corinthian Isthmus by a dolphin, and honors
were offered to Melicertes, then renamed
Palaemon, including the celebration of the
Isthmian games. (Paus. 1.7-8. W.H.S. Jones,
1918) -
18Historical Games
- Evidence for cultic activity from ca. 1050 BCE
- Cult sanctuary dedicated to Poseidon, god of the
Sea, Horses, Earthquakes - 582/0 BCE Cult reorganized by Kypselus Tyrant
of Corinth Controlled by Corinth until 146 BCE - Programme of events same as Olympic games every
2 years - Equestrian events far more prominent
- Contests in music, poetry, drama, art, and boat
races
19Competition and Controversy
- A native of Lepreus, Antiochus won once at
Olympia the pancratium for men, and the
pentathlum twice at the Isthmian games and twice
at the Nemean. For the Lepreans are not afraid of
the Isthmian games as the Eleans themselves are.
For example, Hysmon of Elis, whose statue stands
near that of Antiochus, competed successfully in
the pentathlum both at Olympia and at Nemea, but
clearly kept away, just like other Eleans, from
the Isthmian games. (Paus. 6.3.9, W.H.S. Jones,
1918) - Timon won victories for the pentathlum at all
the Greek games except the Isthmian, at which he,
like other Eleans, abstained from competing.
(Paus. 6.16.2, W.H.S. Jones, 1918)
20Myth and PropagandaHeracles and the Murder of
the Elean Ambassadors
- When the Argives refused them satisfaction, the
Eleans as an alternative pressed the Corinthians
entirely to exclude the Argive people from the
Isthmian games. When they failed in this also,
Moline is said to have laid curses on her
countrymen, should they refuse to boycott the
Isthmian festival. The curses of Moline are
respected right down to the present day, and no
athlete of Elis is wont to compete in the
Isthmian games. (Paus. 5.2.2. W.H.S. Jones, 1918)
21The Nemean Games
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22The Mythic Origins of the Nemean GamesFuneral
Games for Opheltes
- Nemea associated with Heracles slaying of the
Nemean Lion - Funeral games
- Hand out 3
23The Historical Nemean Games
- Inaugurated in 573 BCE at Nemea by the city of
Argos - Games held every two years at a sanctuary to Zeus
and modeled on the Olympic Games - Programme consisted of same events as Olympics
(Chariot races?) - 3 Categories Men, Youths, Boys
- Rather artificial creation
24Nemean Stadium
25How Pan-Hellenic Were the Games?Concluding
Observations
- Games are Pan-Hellenic because they draw
competitors from all over the Greek world - All are only open to Greeks
- All are legitimized by reference to Hero Cult
(i.e. Pelops _at_ Olympia, Melikertes _at_ Isthmia,
Opheltes _at_ Nemea, Apollo (?) _at_ Delphi) - 3 of 4 under the control of specific cities (i.e.
Olympia Elis, Nemea Argos, Isthmus Corinth)
Pythian Games alone seem truly Pan-Hellenic - Origins, Control, and Attendance of games
periodically contested - Bring honor and prosperity to organizers
26Sacred Truce (Arete 87-89)
- Truce period on either side of festival
- Athletes and visitors granted safe passage to and
from Olympia (or other Panhellenic events) - Armistice (ekecheiria)
- Not a peace (eirene)
- Infractions Battle fought in sanctuary 364 B.C.
Xenophon Hellenica 7.4.28-32
27Nature of competition
- Homeric (Patroclus funeral games) competition
among equals (aristocrats) good-natured, fun,
characterized by good sportsmanship and fairness
competition for aristocratic arete - Panhellenic many participants from
non-aristocratic backgrounds competed for
excellence and recognition
28Nature of competition
- Formation of polis in archaic age undermined
aristocratic predominance - Most aristocrats no longer in public life
- physical culture became traditional and important
signs of breeding, wealth and social status - Skills no longer proved in battle found place in
sporting events, especially in exclusive
disciplines like chariot racing. - Love for individual competition and excellence
common to all Greeks