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Gods Story, Promise, and Reign

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It is a divine activity (it starts with God and his rights as the King) ... Adam and Eve (Genesis 2:17-18, 3:15) Noah (Genesis 6-9) ... – PowerPoint PPT presentation

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Title: Gods Story, Promise, and Reign


1
Gods Story, Promise, and Reign
  • Presbyterian Beliefs
  • Covenant and Kingdom

2
Defining Covenant
  • Gods voluntary condescension to cross the divide
    between Creator and creature, to relate
    graciously with finite human beings, and to
    create a relationship with them (WCF 71)
  • John Murray a divine covenant is a sovereign
    administration of grace and promise.
  • It is a divine activity (it starts with God and
    his rights as the King).
  • It is an administration (it suggests Gods rules
    for relationship, which he as our King has the
    right to set up)
  • it displays Gods grace, from first to last, in
    allowing finite human beings to have God as
    their blessedness and reward (WCF 71)
  • it is based on Gods promise.

3
Gods covenant tells a story of redemption.
  • This story began in the Garden with a covenant
    that Adam failed to keep (covenant of works).
  • It has continued on after Gen 315 with a second
    covenant that a Second Adam would fully keep
    (covenant of grace).
  • This second covenant has two phases (or
    administrations or dispensations) the old and
    new covenants.

4
Gods covenant tells a story of redemption.
  • It is God the Kings story of redeeming a people
    for his own glory.
  • Adam and Eve (Genesis 217-18, 315)
  • Noah (Genesis 6-9)
  • Abraham (Genesis 121-3, 151-6, 171-14)
  • Isaac, Jacob, Joseph, Judah (Genesis 4910)
  • Exodus and Passover
  • Giving of the Law (cf. Galatians 323-26)

5
Gods covenant tells a story of redemption.
  • Moses and Aaron (Deuteronomy 1815 Hebrews
    51-11)
  • The Promised Land (Joshua Hebrews 1113-16)
  • Saul, David, Solomon (2 Samuel 7 1225)
  • Prophetscall Gods people back, threaten
    judgment, promise salvation (Isaiah 9, 11, 53)
  • When the fullness of time had come Jesus the
    Messiah (Galatians 44-5)
  • First/second advent Good and evil grow up side
    by side until the judgment (Matthew 13)
  • We continue to live in the new covenant
    furthering extending the history of redemption.

6
Gods covenant tells a story of redemption.
  • Presbyterians believe there is continuity to the
    storyit is one story about one people, with two
    phases.
  • Some believe that there is discontinuity in the
    storytwo separate stories about two different
    people dispensationalism.

7
Gods covenant is an irrevocable promise.
  • This story is all about Gods promise to provide
    a Redeemer for Gods people.
  • Adam The promise was about a Seed that would
    come to crush Gods enemy (Genesis 315)
  • Abraham Through his Seed all the families of the
    earth would be blessed (Genesis 123 Galatians
    38)

8
Gods covenant offers an irrevocable promise.
  • As the promise is progressively unfolded, it
    becomes clear that this Seed would be a perfect
    prophet, priest, and king.
  • It also becomes clear that this Seed would not
    see corruption (Psalm 1610), that he would be
    forsaken by God as he is pierced for the
    iniquities of his people (Psalm 22), that he
    would personify the wisdom of God (Proverbs 8).

9
Gods covenant offers an irrevocable promise.
  • This Seed, the Redeemer of Gods people about
    which Gods story tells us, is Jesus.
  • In Jesus, we have Gods promise to save those who
    come to him
  • As God, he sustains human nature from sinking
    under Gods wrath as well as securing the
    perfection of his substitution (LC 38).
  • As Man, he performs as our substitute, obeying
    the law and satisfying the wrath of God (LC 39).
  • The promise which Gods covenant holds forth is
    nothing less than Jesus himself (LC 65-66).
  • This promise is the same in the OT as in the NT
    (John 546-47 856). There has always been one
    way of salvationfaith in the Redeemer of Gods
    chosen people.

10
Gods covenant results in the establishment of
his kingdom.
  • This story of Gods promise is driving toward the
    establishment of his kingdom on earth (Mark
    114-15).
  • This kingdom that Jesus was talking about was a
    reign and a realm.
  • The Kingdom that Jesus came to establish had
    everything to do with his reign.
  • With the coming of the Kingdom of God, Gods
    reign in Jesus Christ was being made manifest to
    the entire world.

11
Gods covenant results in the establishment of
his kingdom.
  • This reign was established through Jesus death
    and resurrection (John 1836) and comes to us
    through the work of the Word and Spirit (John
    33).
  • Jesus reign is already present, but not yet in
    its full and final condition (Acts 233-36
    Hebrews 28-9).
  • His reign will be fully realized in a new heavens
    and new earth (Isaiah 6622-23 Revelation 21-22).

12
Gods covenant results in the establishment of
his kingdom.
  • The Kingdom that Jesus came to establish also was
    a realm.
  • And the realm in which Jesus reign is being
    manifested is the world itself (Matthew 1338).
  • Gods redemption has a cosmic goal (Genesis 8-9
    Romans 819-25). He intends his people to inherit
    the entire earth as a city made by God for his
    people (Hebrews 1113-16).
  • Until that final consummation, Jesus reign is
    most fully realized in the church, where Gods
    will in heaven is done on earth in worship
    (Matthew 610 Revelation 4-5).
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