Title: Classification Meets Mysticism:
1Classification Meets Mysticism
- Hugh of Saint Victor and Medieval
- Classification of Knowledge
Hope A. Olson School of Information
Studies University of Wisconsin-Milwaukee (USA)
2Hugh of St. Victor
- 12th century
- Theologian, philosopher, educator
- Monastery school of St. Victor, Paris
- Follower of Augustine
- Reader of Boethius
- Influence seen in Thomas Aquinas
3Hughs mystical pedagogy
- Wisdom is lifes purpose
- Three eyes
- Eye of the flesh sees the physical world
- Left intact after the Fall
- Eye of reason sees self
- Bleary after the Fall
- Perfect through practical arts
- Eye of contemplation sees God
- Blinded after the Fall
- Pursue through the theoretical arts
4Hughs perspective on education
- Restore the student to the divine Wisdom of God
- Philosophy is the love of that Wisdom which,
wanting in nothing, is a living Mind and the sole
primordial Idea or Pattern of things (Hugh,
Didascalicon, quoting Boethius II,1) - This, then, is what the arts are concerned with,
this is what they intend, namely, to restore
within us the divine likeness, a likeness which
to us is a form but to God is his nature.
(Didascalicon II,1)
5Didascalicon
- Written in 1120s
- Didascalic (didactic) tradition what Arts to
study and why - First part (books 1-3) how to read the Arts
- What to read
- In what order Hughs classification
- Second part (books 4-6) how to read Sacred
Scripture
6Hughs classification of things
7Hughs classification of works
8Hughs classification of philosophy / wisdom
Logic
9Categories of the arts
- Theoretical arts
- Practical arts
- Mechanical arts
- Logical
- the other arts were invented first but that
logic too should be invented was essential, for
no man can fitly discuss things unless he first
has learned the nature of correct and true
discourse. (Didascalicon I, 11)
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11What to study
- Liberal arts
- Trivium from Logic
- Grammar
- Rhetoric
- Dialectic
- Quadrivium from Mathematics
- Arithmetic
- Music
- Geometry
- Astronomy
- It is in the seven liberal arts that the
foundation of all learning is to be found. (III,
4, p.89)
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13Logic
14The mathematical progression toward wisdom
- The Soul Four progressions of Three
- 3 9 27 81
- 243 729 2187 6561
- 19683 59049 177147 531441
- 3 the monad flows into threeness
- 9 music of the human body
- 27 soul dissipated in countless actions
- 1 soul freed from body returns to pure
simplicity
15The mathematical progression toward wisdom
- The Body based on multiples of two
- 4 8 16 32
- 64 128 256 512
- 1024 2048 4096 8192
- souls degenerate from the purity of simple
understanding clouded by no images of bodily
things to the imagination of visible objects
and ... recollecting themselves back toward the
simple source of nature with the likeness of
the most excellent numeral, come to rest.
(Didascalicon II, 5)
16Hughs characteristic approach to Classification
- Purpose
- Pursuit of divine wisdom
- Education
- Order justification
- Mystical use of numbers
- Overlapping of things, works, philosophy
17Hugh in western classification
- Tradition of trivium quadrivium
- Western classificatory structure
- Mutual exclusivity
- Progression of disciplines
- Hierarchy
18Mutual exclusivity
- the theory of agriculture belongs to the
philosopher, but the execution belongs to the
farmer. (I, 5, p.51) - wine in the grape is the business of
agriculture in the barrel, of the cellarer and
in its consumption, of the doctor. (II, 6, p.78)
19Hugh and Mutual exclusivity
- Mathematics has as its business the
consideration of things which, though actually
fused, are rationally separated by it. (II, 7,
p.72) - And by a wonderful ordering of the divine
dispensation, it has been brought about that
although the truth stands full and perfect in
each of the books, yet none of them is
superfluous. (IV, 2, p.104)
20Hugh and Linear progression
- Numeric progressions mirror the path to wisdom
from naïve simplicity via sense and imagination
to pure simplicity - Order of the arts in study
- Logic Trivium
- Ethics
- Mathematics Quadrivium
- Physics
- Theology
- Mechanical arts
21Hugh and Hierarchy
- Evident in structure of philosophy and the arts
- Logic is concerned with genus and species.
(II, 17, p.72) - For every universal is more fully defined by its
particulars we ought to begin with universals
and then, by descending little by little from
them , we ought to investigate the nature of
the things those universals contain. (III, 9,
p.92)
22Conclusions
- Hugh was squarely in the western classificatory
tradition - Hughs mysticism was not incompatible with
logically based classification - Hugh demonstrates the elasticity and ubiquity of
traditional western classificatory structure
23Hope A. Olson School of Information
Studies University of Wisconsin-Milwaukee
(USA) holson_at_uwm.edu