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CHUMASH

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Coastal Band of the Chumash Nation. Obispo (SLO) Tejon (Kern) Venturan (Vta) Cuyama (C. Valley) Island (Channel Islands) Kagismuwas (Vandenberg) ... – PowerPoint PPT presentation

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Title: CHUMASH


1
CHUMASH
Sammie Januska
2
Territory of Chumash
Pt. Conception - Malibu
3
BANDS
  • Coastal Band of the Chumash Nation
  • Obispo (SLO)
  • Tejon (Kern)
  • Venturan (Vta)
  • Cuyama (C. Valley)
  • Island (Channel Islands)
  • Kagismuwas (Vandenberg)
  • Malibu
  • Samala (SY)

4
Only federally recognized band Government Genera
l Council All memebers, 21 yrs. Elected Tribal
officers chairperson vice-chairperson Secretary-T
reasurer Indian Reorganization Act, 1934 Articles
of Association Feb 7, 1964
Santa Ynez
Reservation
5
(No Transcript)
6
Though the Santa Ynez is the only federally
recongized band of Chumash Indians with a
reservation, other bands have and are still
pushing to get recognition and possibly land of
their own
7
For Example
The Barbareno Band is interested in trying to
get involved in the Gaviota Coast Study
8
Gaviota Coast
National Reserve, federal land 76 miles of
Coastline 200,000 acres of land Entirely within
Santa Barbara County Coal Oil Point to Pt. Sal
(coast) Inland to W. edge SY valley Inshore
coastal waters included
9
STUDY AREA
10
What the Chumash Want
10 of the land under study/ 20,000 acres From
Dos Pueblos Canyon to Refugio Canyon homeland
for descendents of Barbareno Protect historical
religious sites on that land
11
UPDATES
  • Because they are not federally recognized, it
    hinders the Barbarenos abilities to claim
    defend land or get involved with the government
  • Some of the land studied is privately owned, so
    there is conflict b/w the property owners, the
    government, and the environmentalists
  • Under all that commotion, the Chumash are
    somewhat being ignored their issue is not on
    the top of the governments priority list
  • The Gaviota Coast study started in 2000, but the
    land is still not a National Reserve yet

12
The Chumash battle for land, recognition, and the
preservation of their culturally significant
sites still rages on . . .
13
THE END
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