Title: Vygotsky: An introduction
1Vygotsky An introduction
Luis C. Moll University of Arizona 31 August
2006 Revised September 4, 2006
2Concept of mediation
the psyche of social man (1971, 39)
3social in essence
- Vygotsky's special genius was in grasping the
significance of the social in things as well as
people. The world in which we live in is
humanized, full of material and symbolic objects
(signs, knowledge systems) that are culturally
constructed, historical in origin and social in
content. Since all human actions, including acts
of thought, involve the mediation of such objects
(tools and signs) they are, on this score
alone, social in essence. This is the case
whether acts are initiated by single agents or a
collective and whether they are performed
individually or with others (Scribner 1990, p.
92).
4Mediation Psychological tools
- Psychological tools are artificial formations.
By their nature they are social and not organic
or individual devices. They are directed toward
the mastery of mental processes, ones own or
someone elsesjust as technical tools are
directed toward the mastery of processes of
nature - Examples language, numeration, memory
techniques, algebraic symbolism, works of art,
writing, diagrams, maps, blueprints, conventional
signs. (M. Cole, 2003).
- Mediation tools include the semiotic systems
pertaining to different languages and to various
scientific fields these are procedures, thought
methodologies, and cultural objects thathave to
be appropriated, practices of discourse and
reasoning that have to be developed, and play or
study practices that have to be exercised.
(Pontecorvo, 1993, p. 191)
5Lifeworld
- Autopoiesis - Human beings not as a
self-contained entities but as growing along a
way of life (Ingold) - Creating the conditions for development
- the evolution of species in nature is not the
evolution out of nature
- Range of mediation
- Ideal
- Material
- Frequency
- Heterogeneity
- Social situation of development
- Structural
- Ideological
- Cultural activity or practices
- Personality
- Emotions
- Developmental Emphasis
6Situating mediation in social practices
- For Vygotsky, the social basis of mind involves
all levels or organization of human affairs --
societal and institutional as well as
face-to-face. In a deep sense, it is difficult
to understand how negotiation in direct
face-to-face contexts take the forms they do
without considering larger institutional and
societal arrangements -- their resources and
constraints, the social practices they involve,
the motivations they inspire or extinguish, and
the values they express and conceal ... The
history of individuals participating in
face-to-face encounters is interwoven with this
larger social order of things. These meanings of
social involve people, their relationships and
their projects on multiple levels of analysis.
(Scribner, 1990, p. 92)
7Language as semiotic mediation
- Most studies have addressed the use of semiotic
systems, especially language, which Vygotsky
emphasized as the tool of tools. - Hasan (2004)
- What gives Vygotskys theoretical approach to
mental development its enormous reach is the
concept of semiotic mediation, which establishes
connections across some of the most important
areas of human social existence and foregrounds
the fundamental relationship between mental
functions and linguistic discourse within
social/cultural activity (p. 112) -
8Semiotic mediation and dispositions
- The most important role of semiotic
mediations is to enable speaking subjects to
internalize the world they experience in the
living of their livesAs such, the most basic
and fundamental achievement of semiotic mediation
is the inculcation of mental dispositions
tendencies to respond to situations in certain
ways and beliefs about what things are worth
doing in ones community and how they are to be
done (p. 113) - Invisible and visible mediations invisible is
spontaneous - primary visible is deliberate
9A sociocultural approach
- It emphasizes
- Mediated action in social context
- Developmental or genetic approach
- Grounded in analysis of everyday life events
- That thinking develops through joint mediated
activity of people - That individuals are active agents, but not in
settings entirely of their own choosing - The emergent nature of mind in culture
- Drawing upon multiple methods of study
- (from Cole, 1996, p. 104)
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171. The epigraphic finds of the 2001 excavation
season at Tell Brak included a fragment of a
large tablet containing an Early Dynastic scribal
exercise. The preserved portion of the tablet
contains lines 115-122 of ED Lu A, otherwise
known as the Standard Professions List. The
complete tablet must have contained a copy of the
full one hundred and twenty-nine-line
composition. This piece, TB 12381 (locus
TCJ-1674), is published as no. 3 in the
preliminary report that will appear in the
journal Iraq.
Figure 1 The Brak tablet TB 12381
Piotr Michalowski lt piotrm_at_umich.edu gt
University of Michigan, Ann Arbor
18References
- Cole, M. (1996). Cultural Psychology A once and
future discipline. - Hasan, R. (2005). Language, Society and
Consciousness Collected Works of Ruqaiya Hasan.
Equinox PublishingUK. - Ingold, T. (2002). On the distinction between
evolution and history, Social evolution and
history. Vol. 1, pp. 5-24, Uchitel Publishing
House Moscow, Russia. - Michalowski, Piotr http//cdli.ucla.edu
- Pontecorvo, C. (1993) Forms of discourse and
shared thinking. In Cognition-and-Instruction.
Vol 11(3-4) 189-196. - Riviere, A. (2001/1996). La mirada Mental. Aique
editores. (Spanish) ISBN 950701344X. - Scribner, S. (1990). (cite to be supplied)
- Vygotsky, L.S. (1971/1925). Psychology of Art.
19On the origin of Autopoietic Theory in biology
- H. R. Maturana and F. J. Varela, Autopoiesis and
Cognition. Dordrecht, Holland D. Reidel, 1980. - F. J. Varela, Principles of Biological Autonomy.
New York North Holland, 1979. - H. R. Maturana and F. J. Varela, The Tree of
Knowledge. Boston, MA Shambhala Publications,
1987. - Maturanas homepage http//www.inteco.cl/biology/