Title: Greek Tragedy, Sophocles and Euripides
1Greek Tragedy, Sophocles and Euripides
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11Theater of Dionysus???????
12Theater of Dionysus
13Theater of Dionysus
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16?????? Peisistratus
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17Tragedy Goat song The word tragedy literally
means "goat song," probably referring to the
practice of giving a goat as a sacrifice or a
prize at the religious festivals in honor of the
god Dionysus.
18????
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- Aeschylus
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- Sophocles
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19Thespians
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21Sophocles??
- 496B.C406B.C
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22?????(Sophocles, 496B.C. - 406B.C.)
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23Sophocles??
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24Sophocles??
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- ?????(Ajax c.450B.C)
- ?????(Antigone c.442B.C)
- ?????(Trachiniae c.413B.C)
- ??????(Oedipus Rex c.425B.C)
- ?????(Electra c.410B.C)
- ??????(Philoctetes c.409B.C)
- ??????????(Oedipus at Colonus
- c.401B.C)
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27Sophocles
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28Euripides
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29???????(Aristophanes)?????(Menander)?
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),?????(Sopholes),?????(Euripides),???????(Aristop
hanes)?????(Menander)? - ?????????,??????????????????,?????,?????(satyr p
Lay),????????,??????????????????
30Recurrent Themes in Tragedy
- P.148
- Von Reden, Sitta. Exchange in Ancient Greece.
London Duckworth, 1995.
31First
- There is a general reflection upon the tension
between nature and civilization which thought to
be controlled by marriage, sacrifice, and
agriculture.
32Secondly
- There is a vital concern about the relationship
between oikos and polis and their conflicting
claims to the loyalty (philia) of their members
33Thirdly
- There is an extended debate on the relationship
between Athenian law and divine nomos
34Fourthly
- Most plays contain a self-reflexive debate on
linguistic exchange, the power of logoi and their
manipulative force on society and its individual
members
35Finally
- They are framed in a discourse which uses Homeric
imagery and mythology for the discussion of
contemporary problems.
36All these themes are interlocked.
- This not only ties together scenes which seem at
first unconnected, but also gives a complex
meaning to every individual image.
37From Aeschylus to Sophocles
- Aeschylus belonged to the generation that fought
at Marathon his manhood and his old age were
passed in the heroic period of the Persian defeat
on Greek soil and the war that Athens fought to
liberate its kin in the islands of the Aegean and
on the Asiatic coast. - Sophocles, his younger contemporary, lived to see
an Athens that had advanced in power and
prosperity far beyond the city that Aeschylus
knew.
38Involvement in citys affairs
- The league of free Greek cities against Persia
that Athens had led to victory in the Aegean had
become an empire, in which Athens taxed and
coerced the subject cities that had once been its
free allies. - Sophocles, born around 496 B.C., played his
parta prominent onein the citys affairs.
39treasurer
- In 443 B.C. he served as one of the treasurers of
the imperial league and, with Pericles, as one of
the ten generals elected for the war against the
island of Samos, which tried to secede form the
Athenian league a few years later.
40A special committee
- When the Athenian expedition to Sicily ended in
disaster, Sophocles was appointed to a special
committee set up in 411 B.C. to deal with the
emergency. - He died two years before Athens surrendered to
Sparta.
41129 plays
- His career as a brilliantly successful dramatist
began in 468 in that year he won first prize at
the Dionysia, competing against Aeschylus. - Over the next sixty-two years he produced more
than 120 plays. - He won first prize no fewer than twenty-four
times, and when he was not first, he came in
second, never third.
42No acting in his own plays
- Aeschylus had been an actor as well as a
playwright and director, but Sophocles, early in
his career, gave up acting. - It was he who added a third actor to the team
the early Aeschylean plays (Persians, Seven
Against Thebes, and Suppliants) can be played by
two actors (who of course can change masks to
extend the range of dramatis personae).
43The third actor
- In the Oresteia, Aeschylus has taken advantage of
the Sophoclean third actor this makes possible
the role of Cassandra, the one three-line speech
of Pylades in The Libation Bearers, and the trial
scene in The Eumenides. - But Sophocles used his third actor to create
complex triangular scenes like the dialogue
between Oedipus and Corinthian messenger, which
reveals to a listening Jocasta the ghastly truth
that Oedipus will not discover until the next
scene.
44Seven extant plays
- We have only seven of his plays, and not many of
them can be accurately dated. - Ajax (which deals with the suicide of the hero
whose shade turns silently away from Odysseus in
the Odyssey) and Trachiniae (the story of the
death of Heracles) are both generally thought to
be early productions. Antigone is fairly securely
fixed in the late 440s, and Oedipus the King was
probably staged during the early years of the
Peloponnesian War (431-404 B.C.).
45Electra, Philoctetes and Oedipus at Colonus
- For Electra we have no date, but it is probably
later than Oedipus the King. - Philoctetes, a tale of the Trojan War, was staged
in 409 B.C. - and Oedipus at Colonus, which presents Oedipuss
strangely triumphant death on Athenian soil, was
produced after Sophocles death.
46Intellectual revolution
- Most of these plays date from the last half of
the fifth century B.C. they were written in and
for an Athens that, since the days of Aeschylus,
had undergone an intellectual revolution. - It was in a time of critical reevaluation of
accepted standards and traditions that Sophocles
produced his masterpiece, Oedipus the King, and
the problems of the time are reflected in the
play.
47Mysterious contemporary
- The use of the familiar myth enabled the
dramatist to draw on all its wealth of
unformulated meaning, but it did not prevent him
from striking a contemporary note. Oedipus, in
Sophocles play, is at one and the same time the
mysterious figure of the past who broke the most
fundamental human taboos and a typical
fifth-century Athenian. - His character contains all the virtues for which
the Athenians were famous and the vices for which
they were notorious.
48Pecicles and Oedipus
- The Athenian devotion to the city, which received
the main emphasis in Pericles praise of Athens,
is strong in Oedipus his answer to the priest at
the beginning of the play shows that he is a
conscientious and patriotic ruler. His quick rage
is the characteristic fault of Athenian
democracy, which in 406 B.C., to give only one
instance, condemned and executed the generals who
had failed, in the stress of weather and battle,
to pick up the drowned bodies of their own men
killed in the naval engagement at Arginusae.
49I must know!? Know thyself!
- Oedipus is like the fifth-century Athenian most
of all in his confidence in the human
intelligence, especially his own.
50EURIPIDES
51Medea
- Euripides Medea, produced in 431 B.C., the year
that brought the beginning of the Peloponnesian
War, appeared earlier than Sophocles Oedipus the
King, but it has a bitterness that is more in
keeping with the spirit of a later age.
52Modern sense
- If Oedipus is, in one sense, a warning to a
generation that has embarked on an intellectual
revolution, Medea is the ironic expression of the
disillusion that comes after the shipwreck. - In this play we are conscious for the first time
of an attitude characteristic of modern
literature, the artists feeling of separation
from the audience, the isolation of the poet.
53rejected by his contemporaries
- The common background of audience and poet is
disappearing, the old certainties are being
undermined, the city divided. - Euripides is the first Greek poet to suffer the
fate of so many of the great modern writers
rejected by most of his contemporaries (he rarely
won first prize and was the favorite target for
the scurrilous humor of the comic poets), he was
universally admired and revered by the Greeks of
the centuries that followed his death.
54Private and intellectual life
- It is significant that what little biographical
information we have for Euripides makes no
mention of military service or political office
unlike Aeschylus, who fought in the ranks at
Marathon, and Sophocles, who took an active part
in public affairs from youth to advanced old age,
Euripides seems to have lived a private, an
intellectual life.
55Questioning the received ideas
- Younger than Sophocles ( though they died in the
same year), he was more receptive to the critical
theories and the rhetorical techniques offered by
the Sophist teachers - his plays often subject received ideas to
fundamental questioning, expressed in vivid
dramatic debate. - His Medea is typical of his iconoclastic
approach his choice of subject and central
characters is in itself a challenge to
established canons. He still dramatizes myth, but
the myth he chooses is exotic and disturbing, and
the protagonist is not a man but a woman.
56The citizen rights?
- Medea is both woman and foreignerthat is, in
terms of the audiences prejudice and practice
she is a representative of the two free-born
groups in Athenian society that had almost no
rights at all (though the male foreign resident
had more rights than the native woman).
57Anti-social
- The tragic hero is no longer a king, one who is
highly renowned and prosperous such as Oedipus,
but a woman who, because she finds no redress for
her wrongs in society, is driven by her passion
to violate that societys most sacred laws in a
rebellion against its typical representative,
Jason, her husband.
58Earth and Sun
- All through Medea the human beings involved call
on the gods two especially are singled out for
attention Earth and Sun. - It is by these two gods that Medea makes Aegeus
swear to give her refuge in Athens, the chorus
invokes them to prevent Medeas violence against
her sons, and Jason wonders how Medea can look on
Earth and Sun after she has killed her own
children.
59The Magic Chariot
- These emphatic appeals clearly raise the question
of the attitude of the gods, and the answer to
the question is a shock. - We are not told what Earth does, but Sun sends
the magic chariot on which Medea makes her
escape.
60rejected by most of his contemporaries
- Euripides is the first Greek poet to suffer the
fate of so many of the great modern writers
rejected by most of his contemporaries (he rarely
won first prize and was the favorite target for
the scurrilous humor of the comic poets), he was
universally admired and revered by the Greeks of
the centuries that followed his death.
61Iconoclastic
- His Medea is typical of his iconoclastic
approach his choice of subject and central
characters is in itself a challenge to
established canons. - He still dramatizes myth, but the myth he chooses
is exotic and disturbing, and the protagonist is
not a man but a woman. - Medea is both woman and foreigner, that is, in
terms of the audiences prejudice and practice
she is a representative of the two free-born
groups in Athenian society that had almost no
rights at all (though the male foreign resident
had more rights than the native woman).
62great intellectual power
- She is not just a woman and a foreigner, she is
also a person of great intellectual power. - Compared with her the credulous king and her
complacent husband are children, and once her
mind is made up, she moves them like pawns to
their proper places in her barbaric game. - The myth is used for new purposes, to shock the
members of the audience, attack their deepest
prejudices, and shake them out of their
complacent pride in the superiority of Greek
masculinity.
63Finds no redress
- The tragic hero is no longer a king, one who is
highly renowned and prosperous such as Oedipus,
but a woman who, because she finds no redress for
her wrongs in society, is driven by her passion
to violate that societys most sacred laws in a
rebellion against its typical representative,
Jason, her husband.
64Earth and Sun
- All through Medea the human beings involved call
on the gods two especially are singled out for
attention Earth and Sun. - It is by these two gods that Medea makes Aegeus
swear to give her refuge in Athens, the chorus
invokes them to prevent Medeas violence against
her sons, and Jason wonders how Medea can look on
Earth and Sun after she has killed her own
children. - These emphatic appeals clearly raise the question
of the attitude of the gods, and the answer to
the question is a shock. We are not told what
Earth does, but Sun sends the magic chariot on
which Medea makes her escape.
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67ending
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69The Dance of Ares
- The plains of Boeotia, called the dance of Ares
(Mars) because many battles were fought there. - Alexander, by destroying Thebes in 335 BCE,
shocked Greece into accepting his power. - The end of classical Greece 337-322 BCE
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71Supplementary MaterialsSophocles Philoctetes
72Philoctetes
73Philoctetes is leaving the island of Lemnos
- A cave had been Philoctetes home since the
Greeks abandoned him on Lemnos. - Philoctetes sits clutching his magic bow in his
left hand. - Above right is Odyssues.
- To the left are Athene and Neoplotemos.
74Lemons
- Lemnos or Limnos is an island in the northern
part of the Aegean Sea. - It is part of the Greek prefecture of Lesbos and
has a considerable area, about 477 km².
75A sacred island
- For ancient Greeks, the island was sacred to
Hephaestus, god of metallurgy, who as he tells
himself in Iliad I.590ff fell on Lemnos when his
father Zeus hurled him headlong out of Olympus. - There, he was cared for by the Sinties, according
to Iliad or by Thetis (Apollodorus, Bibliotheke
I3.5), and there with a Thracian nymph Cabiro (a
daughter of Proteus) he fathered a tribe called
the Cabiroides. - Sacred rites dedicated to them were performed in
the island.
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77LEMNOSBY PAUL HETHERINGTON
- The position of Lemnos in the northern Aegean,
where it lies midway between the tip of the Mount
Athos promontory and the coast of Asia Minor,
meant that control over it was always sought
after. Any ships entering or leaving the
Hellespont (the Passage of Romania, now the
Dardanelles) could do so only with the knowledge
(and often the permission) of the current rulers
of Lemnos.
78Lesbos
- The frequency with which their identity might
change is a symptom of its strategic importance
to the Hellenic would throughout its history. - The island is now administered under the nomos of
Lesbos.
79Two sectors
- Lemnos has an area of 476 sq km and, like a
number of the Aegean islands, its shape indicates
its volcanic origins, two bays to north and south
almost dividing the island in two - the smaller, eastern, sector was where the
capital of the island in antiquity, Hephaestus,
was situated, - while on the coast of the western sector, larger
and much more mountainous with the highest peak
of Mount Skopia reaching 430 m, the medieval and
modern capital of Myrina is located.
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81Lemnian earth
- The low-lying and flatter areas of the island are
quite fertile, and produce a variety of crops. - A tradition, already current in antiquity and
still existing in the 20th century, credited
Lemnian earth, excavated on one day each year,
with the power of healing many kinds of wounds
it was exported all over the Hellenic world.
82figured both in Homeric legend and in Hellenic
history
- In antiquity Lemnos figured both in Homeric
legend and in Hellenic history. - Herodotus (4.145) related how the Argonauts, who
according to legend had arrived on the island and
left progeny there, were driven out of Lemnos
three generations later by the Pelasgi. - Later (5. 26) he described how Lemnos, with
Imbros, was taken from the Pelasgi by Otanes, who
had already occupied Byzantium and Chalcedon. - The stronghold of Myrina figured early in the
history of the island, as when Miltiades, having
called on the Pelasgi to leave the islanda call
which the townspeople of Hephaestus obeyedwas
defied by the inhabitants of Myrina, whom he
besieged (no doubt secure in their rock-perched
fortress) before eventually ejecting them by
force.
83Philoctetes on the island of Lemnos. Marble.
Victoria and Albert Museum, London.
84ARGONAUTS
- When the ARGONAUTS, in their way to Colchis, came
to Lemnos, they found out that all males had been
murdered. - For the Lemnian women, having learned that their
husbands had taken Thracian wives, resolved to
kill all men in Lemnos.
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86Philoctetes and Odysseus
- http//homepage.mac.com/cparada/GML/Philoctetes.ht
ml - Only Philoctetes excelled me with the bow in the
land of the Trojans, when we Achaeans shot."
(Odysseus to the Phaeacians. Homer, Odyssey
8.220). - "Destruction shall have end when you are dead,
the author of our bane." (Philoctetes to Paris.
Quintus Smyrnaeus, The Fall of Troy 10.229).