Title: The Turing Test
1The Turing Test
- Computing Machinery and Intelligence
- Alan Turing
2Some Theories of Mind
- Dualism
- Substance Dualism mind and body are differerent
substances. Mind is unextended and not subject to
physical laws. - Interactionism mind and body interact
- Occasionalism/Parallelism mind and body dont
interact - Property/Event Dualism
- Epiphenomenalism physical events cause mental
events but mental events dont cause anything - Property Dualism(some) mental states are
irreducibly non-physical attributes of physical
substances
3Some Theories of Mind
- Physicalism mental states are identical to
physical states, in particular, brain states or,
minimally, supervene upon physical states. - (Analytical or Logical) Behaviorism talk
about mental states should be analyzed as talk
about behavior and behavioral dispositions - The Identity Theory (Type-Physicalism) mental
states are identical to (so nothing more than)
brain states - Functionalism mental states are to be
characterized in terms of their causal relations
to sensory inputs, behavioral outputs and other
mental states, that is, in terms of their
functional role.
4Dualism(s)
- Pro
- Qualia
- Irreducibility of psychology
- The Zombie Argument
- The Cartesian Essentialist Argument
- Con
- Causal closure of the physical
- Simplicity
5Descartes Arguments for Dualism
- Essentialist Argument
- It is conceivable that ones mind might exist
without ones body - Whatever is conceivable is logically possible
- Therefore, it is possible ones mind might exist
without ones body - Empirical Argument
- The complexity and flexibility of human behavior,
including linguistic behavior, couldnt be
achieved by mere mechanism so we need to assume
some non-physical substance as an explanation for
such behavior.
6The Zombie Argument
- A (philosophical) zombie is a being which is a
perfect duplicate of a normal human
beingincluding brain and neural activitybut
which is not conscious. - The Zombie Argument for property dualism
- Zombies are conceivable (David Chalmers singing
the Zombie Blues) - Whatever is conceivable is logically possible
- (Some) mental states/properties/events are not
identical to any brain states/properties/events - Note this argument doesnt purport to establish
substance dualism or, as Descartes wished to
show, that minds/persons could exist in a
disembodied state.
7Problem with Cartesian Dualism
- We do not need that hypothesis complex
behavior can be explained without recourse to
irreducibly non-physical states. - Contra Descartes, purely physical mechanisms can
exhibit the kind of complex, flexible behavior,
including learning (or learning) characteristic
of humans. - All physical events have sufficient causes that
are themselves physical events - Physicalism is an aggressor hypothesis we
explain more and more without recourse to
non-physical events/states - Agency explanations are eliminated in favor of
mechanistic explanationsincluding explanations
for agency itself. - Claims to the effect that non-physical events
cause physical events introduces an even bigger
mystery what is the mechanism?
8Epiphenomenalism
- Motivation for Epiphenomenalism
- All physical events have sufficient causes that
are themselves physical events - But some mental eventsqualitative states, the
what-it-is-like experienceseem to be irreducibly
nonphysical it seems implausible to identify
them with brain events. - Problem intuitively some mental states cause
behavior - E. g. pain causes people to wince
- Moreover, part of what we mean by pain seems to
involve an association of with characteristic
behavior - Well leave association intentionally vague
9(Philosophical) Behaviorism
- Motivation
- We want to hold that there are no irreducibly
non-physical causes of physical events - But we also need to accommodate the fact that
what we mean by terms designating mental states
involves an association with characteristic
behavior. - Problems
- Intuitively, theres more to some mental states
the problem of qualia - Intuitively, there can be less to mental states
its conceivable that one may be in a given state
without even being disposed to characteristic
behavioror that one may be disposed to
uncharacteristic behavior - Dispositions arent causes so, while behaviorism
associates mental states with behavior, they
still dont cause behavior.
10The Identity Theory
- Motivation
- We want to hold that there are no irreducibly
non-physical causes of physical events - But we also want to understand them as inner
states that are causally responsible for
behavior - Problems
- Qualia again intuitively there is more to
consciousness than brain states - Species chauvinism if we identify a type of
mental state, e.g. pain, with a type of brain
state that is responsible for pain in humans,
e.g. the firing of C-fibers, what do we do about
non-humans who dont have the same kind of brain
states but who, we believe, can never the less
have the same kind of mental states?
11What a theory of mind should do
- Make sense of consciousness The Hard Problem
- Avoid commitment to irreducibly non-physical
states, events or substances - Explain the causal role of mental states as
- Effects of physical events
- Causes of behavior
- Causes of other mental events
- Allow for multiple realizability in order to
avoid species chauvinism - We want to be able to ascribe the same kinds of
mental states we have to humans who may be wired
differently, other animals and, possibly to
beings that dont have brains at all, e.g.
Martians, computers
12Functionalism
- What makes something a mental state of a
particular type does not depend on its internal
constitution, but rather on the way it functions,
or the role it plays, in the system of which it
is a part. - Note function here related also to function
in math sense. - Topic Neutrality mental state concepts dont
specify their intrinsic character, whether
physical or non-physicalthats a matter for
empirical investigation. - So Functionalism is in principle compatible with
both physicalism and dualism - Multiple Realizability A single mental kind
(property, state, event) can be "realized" by
many distinct physical kinds. - The same type of mental state could, in
principle, be realized by different physical
(or non-physical) states - Disagreement about how liberal we should be in
this regard
13An Example Pain
- Were interested in analyzing or ordinary concept
of pain - We understand it in terms of its causal role
- As being typically produced by certain stimuli,
e.g. bodily injury - As tending to produce certain behavior, e.g.
wincing - As producing further mental states, e.g.
resolving to avoid those stimuli in the future - We recognize that different kinds of physical (of
non-physical) mechanisms may play that role - Compare to other functional concepts like can
opener - We leave empirical questions to empirical
investigation
14The Big Questions About Functionalism
- Consciousness some mental states appear to have
intrinsic, introspectable featuresand those
features seem to be essential - Inverted Qualia (see Block Inverted Earth)
- Zombies
- The Knowledge Argument (see Jackson What Mary
Didnt Know) - Understanding controversial whether
understanding can be reduced to the ability to
mediate input and output by manipulating symbols
(see Turing Computing Machinery and
Intelligence vs. Searle on The Chinese Room
15The Turing Test
- Functionalism mental states are to be
characterized in terms of their causal relations
to sensory inputs, behavioral outputs and other
mental states, that is, in terms of their
functional role. - A Turing Machine can do this!
- So if Functionalism is true, a machine should in
principle be able to do anything a person can do - Can a machine do whatever a person can do?
- And can it meet
16The Cartesian Challenge
- If there were machines which bore a resemblance
to our bodies and imitated our actions as closely
as possible for all practical purposes, we should
still have two very certain means of recognizing
that they were not real men. The first is that
they could never use words, or put together
signs, as we do in order to declare our thoughts
to others. For we can certainly conceive of a
machine so constructed that it utters words, and
even utters words that correspond to bodily
actions causing a change in its organs. But it
is not conceivable that such a machine should
produce different arrangements of words so as to
give an appropriately meaningful answer to
whatever is said in its presence, as the dullest
of men can do. Secondly, even though some
machines might do some things as well as we do
them, or perhaps even better, they would
inevitably fail in others, which would reveal
that they are acting not from understanding, but
only from the disposition of their organs. For
whereas reason is a universal instrument, which
can be used in all kinds of situations, these
organs need some particular action hence it is
for all practical purposes impossible for a
machine to have enough different organs to make
it act in all the contingencies of life in the
way in which our reason makes us act. Descartes
Discourse on Method
17What can people do that computers cant do?
- Telling Humans and Computers Apart Automatically
- A CAPTCHA is a program that protects websites
against bots by generating and grading tests that
humans can pass but current computer programs
cannot. For example, humans can read distorted
text as the one shown below, but current computer
programs can't - The term CAPTCHA (for Completely Automated Public
Turing Test To Tell Computers and Humans Apart)
was coined in 2000 by Luis von Ahn, Manuel Blum,
Nicholas Hopper and John Langford of Carnegie
Mellon University.
18Empirical and Conceptual Questions
- The Turing Test Can a machine meet the
Cartesian challenge? - Use language in a way that humans do rather than
merely uttering sounds? - Exhibit the complexity and flexibility of
behavior in a wide range of areas as humans do? - What, if anything, of philosophic interest would
it show if a machine could pass the Turing Test? - Is passing the test necessary for intelligence?
- Is passing the test sufficient?
- What is a machine? Arent our brains
themselves machines?
19Some Chatbots
- Eliza
- Alice
- Suzette
- Jack the Ripper
- POMO generator
- Poetry generator
- ChatbotCollection
WFF
20The Babbage Engine
21ENIAC
22Build your own Turing Machine!
A Turing machine is a theoretical computing
machine invented by Alan Turing (1937) to serve
as an idealized model for mathematical
calculation. A Turing machine consists of a line
of cells known as a "tape" that can be moved back
and forth, an active element known as the "head"
that possesses a property known as "state" and
that can change the property known as "color" of
the active cell underneath it, and a set of
instructions for how the head should modify the
active cell and move the tape (Wolfram 2002, pp.
78-81). At each step, the machine may modify the
color of the active cell, change the state of the
head, and then move the tape one unit to the left
or right.read more in Wolfram MathWorld
23A Turing Machine is an Abstract Machine
- An abstract machine is a model of a computer
system (considered either as hardware or
software) constructed to allow a detailed and
precise analysis of how the computer system
works. Such a model usually consists of input,
output, and operations that can be preformed (the
operation set), and so can be thought of as a
processor. An abstract machine implemented in
software is termed a virtual machine, and one
implemented in hardware is called simply a
"machine.Wolfram Mathworld - Turing Machine here try it!
- Another Turing Machine
- A concrete Turing Machine
24Different hardware same abstract machine
Were in the same computational state!
Were in the same computational state!
- Mental states are like computational states of
computers - The same computational or mental state can be
realized by different hardware or brainware!
25The Imitation Game
- Turing proposes a game in which we have a
person, a machine, and an interrogatorseparated
from the other person and the machine. - The object of the game is for the interrogator to
determine which of the other two is the person,
and which is the machine. - I believe that in about fifty years time,
Turing wrote in 1950, it will be possible to
programme computersto make them play the
imitation game so will that an average
interrogator will not have more than 70 chan ce
of making the right identification after five
minutes of questioningI believe that at the end
of the century the use of words and general
educated opinion will have altered so much that
one will be able to speak of machines thinking
without expecting to be contradicted. - So far this hasnt happened butthere is a
contest on
26The Empirical Question Can a machine pass?
- The Loebner Prize In 1990 Hugh Loebner agreed
with The Cambridge Center for Behavioral Studies
to underwrite a contest designed to implement the
Turing Test. Dr. Loebner pledged a Grand Prize of
100,000 and a Gold Medal (solidnot
gold-plated!) for the first computer whose
responses were indistinguishable from a human's.
27The Conceptual (Philosophical) Question
- If the meaning of the words machine and
think are to be found by examining how they are
commonly used it is difficult to escape the
conclusion that the meaning and the answer to the
question, Can machines think is to be sought in
a statistical survey such as a Gallup poll. But
this is absurd. Instead of attempting such a
definition I shall replace the question by
another, which is closely related to it and is
expressed in relatively unambiguous words. - How is the question (of whether a machine could
pass the Turing Test) related to the question of
whether a machine can think? - What would it show if a machine could pass the
Turing Test? - Is being able to pass the Turing Test a necessary
condition on intelligence? - Is being able to pass the Turing Test a
sufficient condition on intelligence?
28Behaviorism?
- The new problem has the advantage of drawing a
fairly sharp line between the physical and
intellectual capacities of a man. No engineer or
chemist claims to be able to produce a material
which is indistinguishable from the human
skinbut even supposing this invention available
we should feel there was little point in trying
to make a thinking machine more human by
dressing it up in such artificial flesh. - What matters for intelligenceor whatever
Turing is testing for? - Does the right stuff (brain-stuff, spiritual
substance, or whatever) matter? - Does the right internal structure or pattern of
inner workings matter? If so, at what level of
abstraction? - Does the right history, social role or
interaction with environment beyond interrogation
and response in the Turing Test matter?
29Objections Turing Considers
- The Theological Objection
- The Heads in the Sand Objection
- The Mathematical Objection
- The Argument from Consciousness
- Arguments from Various Disabilities
- Lady Lovelaces Objection
- Argument from Continuity in the Nervous System
- Argument from the Informality of Behavior
- Argument from Extrasensory Perception
30The Theological Objection
- Thinking is a function of mans immortal soul.
God has given an immortal soul to every mabn and
women, but not to any other animal or to
machines. Hence no animal or machine can think. - Turings response God could give a machine a
soul if he wanted to - Some questions
- Zombies. On this account it would be a contingent
fact that intelligent computers (or humans) had
soulssoulless zombies could perfectly simulate
ensouled humans or machines. - Are souls, if there are such things, what matter
for consciousness (vide Locke)
31The Heads in the Sand Objection
- The consequences of machines thinking would be
too dreadful. Let us hope and believe that they
cannot do so. - Turing notes that theres no real argument here.
- Nevertheless, the prospect of intelligent
machines raises a number of ethical questions
32The Mathematical Objection
- Gödels theoremshows that in any sufficiently
powerful logical system statements can be
formulated which can neither be proved nor
disproved within the system. - Consequently there will be some questionsa
machine (being essentially an automatedformal
system) cannot answer. - Turing notes however that there arequestions
that humans cant answerand it could be that
beyond this werebound by the same constraint
that restrictsthe capacity of machines.
33The Argument from Consciousness
- No mechanism could feel (and not merely
artificially signal, an easy contrivance)
pleasure at its successes, grief when its valves
fuse, be warmed by flattery, be made miserable by
its mistakes, be charmed by sex, be angry or
depressed when it cannot get what it wants. - A machine that passed the Turing Test would, ipso
facto, be able to give appropriate responses to
questions about poetry, emotions, etc. - If we require more than the Turing Test as
evidence of consciousness then we have no good
reason to believe that other humans are
conscious. - But we do have good reason to believe that other
humans are conscious. - Therefore the Turing Test would be evidence of
consciousness in a machine if that machine could
pass the test.
34Arguments from Various Disabilities
- These arguments take the form, I grant you that
you can make machines do all the things you have
mentioned but you will never be able to make one
tobe kind, be resourceful, be beautiful, be
friendly, have initiative, have a sense of humor,
tell right from wrong, make mistakes, fall in
love, enjoy strawberries and cream, make someone
fall in love with it, learn from experience, use
words properly, be the subject of its own
thought, have as much diversity of behavior as a
man, do something really new. - It seems likely that we can construct machines
that will be able to do a great many of these
thingsincluding learning and making mistakes but - We should also ask whether various items on the
list are requirements for intelligence or whether
were building in a species-chauvinistic
requirement that would exclude intelligent beings
that arent like us humans.
35Lady Lovelaces Objection
- The Analytical Engine has no pretensions to
originate anything. It can do whatever we know
how to order it to perform - But computers can surprise us and
- People arent all that original anyway
36Final Objections
- Argument from Continuity of the Nervous System
- Response a digital machine can imitate an
analogue machine - Argument from the Informality of Behaviour
- Response no reason to think human behavior is
any less rule-governed - Argument from Extrasensory Perception
- Taking ESP seriously, we could find ways to rule
it out by putting competitors in a
telepathy-proof room. Surely, even if ESP were
a reality it wouldnt be any more of a
requirement for intelligence than the ability to
appreciate strawberries and cream. - Learning
- In fact computers can, at least learn and,
unless weve established independently that they
arent intelligent, no reason to deny that this
constitutes genuine learning.
37Imitation and Replication
- When is imitating X replicationi.e. another
instance of Xrather than mere simulation? - When does the right stuff matter
- Margerine is only simulated butter but
- Walking with an artificial leg is real walking
- When do the right extrinsic features, e.g. right
history matter - Counterfeit money and art forgeries are fakes but
- A copy of a file or application is the real thing
38Are inputs/outputs all that matter?
- Consider, for example, Ned Block's Blockheada
creature that looks just like a human being, but
that is controlled by a game-of-life look-up
tree, i.e. by a tree that contains a programmed
response for every discriminable input at each
stage in the creature's life. If we agree that
Blockhead is logically possible, and if we agree
that Blockhead is not intelligent (does not have
a mind, does not think), then Blockhead is a
counterexample to the claim that the Turing Test
provides a logically sufficient condition for the
ascription of intelligence. After all, Blockhead
could be programmed with a look-up tree that
produces responses identical with the ones that
you would give over the entire course of your
life (given the same inputs).
39Objections to the Turing Test as What Matters
- Intentionality (The Chinese Room Searle, Minds,
Brains and Programs) - You cant crank semantics out of syntax mere
symbol-manipulation, however adept, doesnt
create meaning or understanding. - Consciousness (The Inverted Spectrum Block,
Inverted Earth) - Neither behaviorism nor functionalism can capture
the felt, intrinsic character of phenomenal
mental states, e.g. what it is like to see red. - Semantic Externalism (Swampman Davidson,
Knowing Ones Own Mind) - What one's words meanif they meanis determined
not merely by some internal state, but also by
the causal history of the speaker and the role he
plays within his environment.
40Intentionality Objection
- What does CKApqrr mean? According to the
syntactic rules of the first game, Shak-A-WFF,
its a WFF but when I construct and manipulate
WFFs I dont know what Im doing.
41Consciousness the Inverted Qualia Objection
- The inverted spectrum argument is this when
you and I have experiences that have the
intentional content looking red, your qualitative
content is the same as the qualitative content
that I have when my experience has the
intentional content of looking green. - We use color words in the same way, make the
same inferences, and respond in the same way to
the same stimuli but (it seems to be conceivable
that) our experiences are different in their
intrinsic, qualitative character what it is
like to see red is different from what it is
like for me. The Turing Test cant capture the
what it is like feature of experience.
42Semantic Externalism
43Consciousness The Zombie Problem
- It seems conceivable that a being with NO qualia
could pass the Turning Test. Do qualia matter? If
so, for what?