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Welcome to Knowing and Learning

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Title: Welcome to Knowing and Learning Author: Walter Stroup Last modified by: Chris Yallalee Created Date: 8/28/2003 1:54:26 PM Document presentation format – PowerPoint PPT presentation

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Title: Welcome to Knowing and Learning


1
Day 21 Knowing and Learning
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What is Science Literacy?Math Literacy?Language
Literacy?What is Technology Literacy?
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  • What notion of literacy?
  • What vision of teaching/learning?

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  • Connection to mathematics?, science?, modeling or
    model building

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What is ICT?
  • - ICT (information and communications technology
    - or technologies) is an umbrella term that
    includes any communication device or application,
    encompassing radio, television, cellular phones,
    computer and network hardware and software,
    satellite systems and so on, as well as the
    various services and applications associated with
    them, such as videoconferencing and distance
    learning. ICTs are often spoken of in a
    particular context, such as ICTs in education,
    health care, or libraries. The term is somewhat
    more common outside of the United
    States.According to the European Commission, the
    importance of ICTs lies less in the technology
    itself than in its ability to create greater
    access to information and communication in
    underserved populations. Many countries around
    the world have established organizations for the
    promotion of ICTs, because it is feared that
    unless less technologically advanced areas have a
    chance to catch up, the increasing technological
    advances in developed nations will only serve to
    exacerbate the already-existing economic gap
    between technological "have" and "have not"
    areas. Internationally, the United Nations
    actively promotes ICTs for Development (ICT4D) as
    a means of bridging the digital divide.
  • http//searchcio-midmarket.techtarget.com/sDefinit
    ion/0,,sid183_gci928405,00.html

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  • Is political

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What is literacy like?
social/political
private/individual
skill-like
expression-focused
an attitude of creation and re-creation, a
self-transformation producing a stance of
intervention in one's context.
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Where is programming?
  • Which is more useful in day to day work
    computer-based problem solving or algebra one
    based problem solving?
  • One of the great achievements of the 20th century

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What happened to LOGO?
social/political
Logo got pushed This direction And died ..
School Did this (Papert)
private/individual
skill-like
expression-focused
an attitude of creation and re-creation, a
self-transformation producing a stance of
intervention in one's context.
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p. 66 Teachers who have no claim to mastery are
mandated to teach children something for which
almost none of them will ever have a legitimate
field of serious use
This stuff doesnt REALLY matter and everyone
knows it (so why do we make everyone pass it)
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Where is algebra?
social/political
School-ified Notion of math/science Literacy
private/individual
skill-like
expression-focused
an attitude of creation and re-creation, a
self-transformation producing a stance of
intervention in one's context.
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Need to Go the Other Directions(To matter)
(CS, Sci, Math Literacy)
social/political
private/individual
skill-like
expression-focused
an attitude of creation and re-creation, a
self-transformation producing a stance of
intervention in one's context.
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Freire
  • Literacy an attitude of creation and
    re-creation, a self-transformation producing a
    stance of intervention in one's context.
  • (Illiteracy is a result of a distortion of
    becoming human)

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For Freire - Illiteracy is a result of a
distortion of becoming human
  • Dehumanization, which marks not only those whose
    humanity has been stolen, but also (though in a
    different way) those who have stolen it, is a
    distortion of the vocation of becoming more fully
    human. This distortion occurs within history but
    it is not an historical vocation. Indeed, to
    admit of dehumanization as an historical vocation
    would lead either to cynicism or total despair.
    The struggle for humanization, for the
    emancipation of labor, for the overcoming of
    alienation, for the affirmation of men and women
    as persons would be meaningless. This struggle is
    possible only because dehumanization, although a
    concrete historical fact, is not a given destiny
    but the result of an unjust order that engenders
    violence in the oppressors, which in turn
    dehumanizes the oppressed.

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Watch out for false generosity
  • Any attempt to soften the power of the
    oppressor in deference to the weakness of the
    oppressed almost always manifests itself in the
    form of false generosity indeed, the attempt
    never goes beyond this. In order to have the
    continued opportunity to express their
    generosity, the oppressors must perpetuate
    injustice as well. An unjust social order is the
    permanent fount of this generosity which is
    nourished by death, despair, and poverty. That is
    why the dispensers of false generosity become
    desperate at the slightest threat to its source.

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Some Symptoms
  • One of the basic elements of the relationship
    between oppressor and oppressed is prescription.
    Every prescription represents the imposition of
    one individuals choice upon another,
    transforming the consciousness of the person
    prescribed to into one that conforms with the
    prescribers consciousness. Thus, the behavior of
    the oppressed is a prescribed behavior, following
    as it does the guidelines of the oppressor.
  • But almost always, during the initial stage of
    the struggle, the oppressed, instead of striving
    for liberation, tend themselves to become
    oppressors, or sub-oppressors. The very
    structure of their thought has been conditioned
    by the contradictions of the concrete,
    existential situation by which they were shaped.
    Their ideal is to be men but for them, to be men
    is to be oppressors.

http//www.marxists.org/subject/education/freire/p
edagogy/ch01.htm
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  • The point of these images in interaction with
    generative words is that the illiterate, in an
    important sense, are knowledgeable, are cultured,
    and do have much to express/say.
  • They are literate and it is about interconnecting
    literacies/competencies/forms of expressivity)
  • Highlight the interaction of voice and literate
    forms (literacy)
  • (talk at, with, in-relation with picture and
    community)

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Beauty
The point for you is even if you are programming
illiterate your understanding and expressivity
related to the generative word beauty can
interact with the syntax of programming syntax
(with you wanting to say/instantiate something)
(not the syntax of favela but of fd random 10
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end
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Literacy - Political?
social/political
?
Okay, literacy Should mean Learner able to Say
something
But political
private/individual
skill-like
expression-focused
an attitude of creation and re-creation, a
self-transformation producing a stance of
intervention in one's context.
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Programming
  • Generative Words - Literacy Pedagogy - "Beauty"
    or "Interesting"
  • Play with syntax where the goal is for you to
    create something beautiful/interesting
  • Note the inter-play between syntax, exploration,
    and intent
  • First with Logo (Papert) - 1 Turtle
  • Next with NetLogo - N-turtles, N-patches and an
    Observer
  • Play with syntax of existing models ...
    "Generative Models" (?)
  • User can change/play with the code ... How
    important is this?
  • Playing with syntax to create new models (analog
    to Freire's "word")

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Examples
  • Well-ness
  • Stewardship of Environment
  • Conservation
  • Environment
  • Development

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In what ways does Papert want to see learning in
"LOGO environments" as "like Samba Schools"?
  • Papert describes the samba school setting as
    "real, socially cohesive, and where experts and
    novices are all learning." He proposes that LOGO
    environments are most like a samba school because
    "in them mathematics is a real activity that can
    be shared by novices and experts." He further
    claims that "LOGO environments also resemble
    samba schools in the quality of their human
    relationships. Although teachers are usually
    present, their interventions are more similar to
    those of the expert dancers in the samba school
    than those of the traditional teacher..." The
    LOGO environment is also like the samba school in
    that "the flow of ideas and even of instructions
    is not a one-way street."

29
  • The word, for Freire, is a praxis a synthesis of
    reflection and action, in such radical
    interaction that if one is sacrificed-even in
    part-the other immediately suffers' (Freire,
    1972a, p. 60). 'Word', 'work' and 'praxis' are
    interchangeable terms for Freire all imply
    conscious transformation of reality through
    relationships with others.
  • http//web.gseis.ucla.edu/pfi//Documents/extendin
    g_literate_horizon_by_Roberts.html

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  • Freire's approach to adult literacy education
    relied upon a dynamic integration of oral and
    literate modes of communication. Learning to read
    the word, for the adults with whom Freire was
    working, emerged from purposeful discussion of
    generative words and codifications through the
    medium of the spoken word. Dialogue provided the
    bridge between oral and literate forms of
    interpreting, understanding and transforming the
    world. In fact, there was no rigid separation
    between 'speaking' and 'writing' in Freire's
    literacy work, at least not into clearly defined
    'stages' in the literacy process. Generative
    words were simultaneously an object for dialogue
    through speech and the means through which this
    speech was reflected upon and modified in a
    'lettered' way (see Freire, 1976).
  • http//web.gseis.ucla.edu/pfi//Documents/extendin
    g_literate_horizon_by_Roberts.html

31
Example .. Apprenticeship
  • Apprenticeship is usually associated with a
    relationship between a master and a student.
  • But we noticed that much of the actual learning
    takes places among members of a larger community
    that includes other apprentices and journeymen.
  • We called these communities "communities of
    practice. (Lave and Wenger)

32
Can we make a lesson like this?
  • 1 Read Page, especially role of teacher and
    generative word idea.
  • 2 Think based on your work in schools of some
    generative (math and science related) words.
  • 3 Choose one
  • 4 Brianstorm cultural/lived-life connections
    for students
  • 5 What image (codified situation) might you
    project for students with the generative word?
  • 6 Present this word/concept in abstracted form
  • 7 Discuss how students could take this
    abstracted form apart and rearrange it. What
    things might they create.
  • We'll use "balance" or "diet" as an example.

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  • to twig trunk
  • fd trunk
  • End
  • to tree trunk level
  • ifelse levellt1 twig trunk
  • fd trunk rt 30 (tree trunk/2 level-1) lt 60
  • (tree trunk/2 level-1) rt 30 bk trunk
  • end
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