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Tibet Before and After Buddhism

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Title: Tibet Before and After Buddhism


1
Tibet Before and After Buddhism
  • Jeffrey L. Richey, Ph.D.
  • REL 231
  • Religions of India and Tibet
  • Berea College
  • Fall 2003

2
TIBETAN RELIGION BEFORE THE 7TH CENTURY CE
  • Cult of divine king
  • Descendant of celestial beings who reach earth
    via sky rope
  • Perennially reborn essence of royal ancestors
  • Giver of law ( cosmic order)
  • Priestly class (also regarded as incarnations of
    predecessors)
  • Bon (reciters) preside over coronations,
    funerals, sacrifices
  • Shen shamans who communicate with spirit world
  • Since 1000 CE, Bönpo tradition has claimed
    continuity with pre-Buddhist Tibetan religion

3
THE ADVENT OF BUDDHISM IN TIBET
  • By 600s CE, Tibet is major unified power in Asia,
    rivaling both Chinese Tang Empire (618-907) and
    Hindu kingdoms in India
  • During reign of King Songtsen Gampo (c. 627-650),
    Chinese- and Nepalese-born Buddhist wives
    allegedly bring Buddhist traditions to the
    Tibetan court
  • With Buddhist traditions come Sanskrit and
    development of Sanskrit-based written script for
    Tibetan language
  • By 700s, Indian (Tantric) Buddhist missionaries
    active in Tibet, and indigenous religion
    suppressed by royal decree

4
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5
THE VAJRAYANA (TANTRIC) TRADITION
  • Rooted in tantra (Sanskrit warp of loom,
    strands of braid) Indian esoteric tradition
    in Hinduism, Jainism, Buddhism
  • Outgrowth of Mahayana speculation about
    Buddha-nature and sudden enlightenment, as
    well as interaction with Hindu bhakti
  • Devotees regard the universe (macrocosm) as
    concrete manifestation of enlightened
    consciousness that creates and maintains it
  • Using the body and other microcosms of universe,
    devotees utilize power of enlightened
    consciousness for liberation
  • Devotees visualize and identify with Buddhas and
    bodhisattvas within in order to achieve
    enlightenment, using ritual elements as catalysts
    for transforming consciousness
  • kama (desire, especially sexual)
  • mantra (sacred words)
  • mandala (cosmic diagrams)
  • mudra (ritual gestures)
  • Strong emphasis on authority of guru (Tibetan
    lama), who may be an incarnate Buddha or
    bodhisattva
  • Right-handed tantra tends toward
    internalization and spiritualization of practice
    (knowing-oriented)
  • Left-handed tantra tends toward externalization
    and concretization of practice (doing-oriented)

6
THE FALL AND RISE OF TIBETAN BUDDHISM
  • Padmasambhava, an Indian Tantric master later
    regarded as a Buddha by Tibetans, establishes the
    first Tibetan Buddhist monastery (c. 779)
  • Last of Tibetan kings, Lang Darma (r. 836-842),
    persecutes Buddhism, destroying monasteries and
    texts
  • His subsequent assassination leads to 200-year
    period of disunity in which Buddhist and Bönpo
    partisans struggle for supremacy
  • By 1000, Buddhism reintroduced and ties with
    Indian Buddhism renewed at a time of increasing
    peril for Buddhism in India

7
TIBETAN BUDDHISM AND THE TIBETAN STATE
  • Mongol annexation of Tibet (c. 1200) leads to
    establishment of Sakya Pandita (d. 1251), monk of
    Sakyapa sect, as viceroy of Tibet
  • During Mongol (Yuan) reign over China
    (1280-1368), rule of Tibet by Sakyapa leaders
    continues (extending Tibetan Buddhist influence
    to China)
  • As Mongol rule wanes, Tibetan Buddhism takes on
    nationalistic, xenophobic flavor, marked by
    discovery of gTer-ma (treasure texts) from
    India supposedly long hidden and karmically
    timed to be revealed at opportune moments
  • By 1400, Tibetan Buddhism increasingly
    independent of both Chinese-Mongol political
    control and Indian religious influence
  • The Madhyamika scholar Tsong Kha-pa (1357-1419)
    leads reform of Buddhist sects, revival of
    intellectual rigor, and promotion of monastic
    discipline in Tibet
  • Leaders of his Gelugpa (system of virtue) sect,
    called Dalai Lama (Mongolian Ocean Guru),
    regarded as tulku (incarnations) of
    Avalokitesvara
  • In 1642, fifth Dalai Lama becomes
    spiritual-political ruler of Tibet and asserts
    himself as equal to Chinese and Mongol heads of
    state

8
THE MANDALA IN TIBETAN BUDDHISM
  • Mandala is Tantric tool for accessing and
    utilizing the enlightened consciousness both
    without (in Buddhas) and within (in
    Buddha-nature) that creates and sustains universe
  • Mandala is grid or template for tracking flow of
    power in universe, with source at center and all
    else radiating outward, becoming instrument for
    manipulating ones consciousness
  • Thus, mandala mesocosm that bridges microcosm
    (human body) and macrocosm (universe)
  • Mandalas constructed of painted sand often
    destroyed to symbolize truth of impermanence

9
INVASION AND EXILE (1904-PRESENT)
  • 1904 British invade Tibet to force acceptance of
    trade treaty
  • 1907 Manchurian rulers of China invade Tibet to
    assert Chinese claim of political supremacy
  • 1912 Manchurian (Qing) dynasty falls,
    temporarily ending threat
  • 1959 14th Dalai Lama escapes to India to avoid
    assassination by Chinese following 1950 invasion
  • 1959-1979 95 of Tibetan monasteries destroyed
    and Tibetan population displaced by massive
    Chinese immigration
  • 1989 14th Dalai Lama awarded Nobel Peace Prize
    for efforts to negotiate settlement with China

10
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