Title: The English Civil War
1The English Civil War
- Amanda Flather
- CS101
- Lecture 5
2Lecture Outline
- Introduction
- Divine Right Theory
- The English Civil War Context and Causes
- Constitutionalism and Contract
- The Glorious Revolution
- Conclusion
3The Regicide The Execution of Charles 1 (1649)
4Introduction
-
- Sixteenth century western Europe expressed
unfaltering loyalty to a patriarchal Christian
God and to a view of the world as his creation. - Hierarchy regarded as part of Gods divinely
appointed plan and guarantor of stability. - Reflected in belief in a Great Chain of Being.
God had arranged the universe in a certain order,
and so the structure of society should reflect
this in its own composition
5Great Chain of Being Rhetorica Christiana (1579)
6Homily on Obedience (1559)
- In all things is to bee lauded and praised the
goodly order of GOD, without the which no house,
no Citie, no Commonwealth can continue and
endure, or last.For where there is no right
order, there reigneth all abuse, carnall liberty,
enormitie, sinne, and Babylonicall confusion.
7- Rebellion was blasphemy as well as treason
- How and why was it that
- Charles 1 was executed in 1649 and
- James 11 was deposed in 1688?
8Charles 1 Anthony Van Dyck
9James 11
10Divine Right Theory
- Medieval political theorists had seen kings as
deriving their authority from God, but as obliged
to rule in accordance with law and in
consultation with the nobility. - Most people accepted that a prince was divinely
ordained, and that to deviate from hierarchy was
blasphemy but many theorists also accepted that
if a prince ruled tyrannically he could be
removed by his subjects. Â
11The Original Contract
- Natural Law led the people to establish the state
and government. - Direct democracy impracticable and so the people
delegate one (monarch) or a few (aristocrats) to
rule. However, the people placed limitations on
their rulers' power. The conditions on which
people granted power to their rulers was termed
the "original contract. - The theory of the original contract could be used
to justify resistance to tyrants. The people had
a right to judge if a monarch was acting
tyrannically and in breach of contract.
12Absolutism and Divine Right Theory
- More authoritarian views of government developed
during 16th century when France was torn apart
by the Religious Wars between Catholics and
Protestants. - Some French writers began to argue that only a
strong central government could prevent anarchy,
and that resistance to the monarch was never
legitimate. The most important French absolutist
theorist was Jean Bodin (1530-1596), who in
1576 published Six Books of the Commonwealth. - Bodin argued that the sovereign could not be
limited by human laws - since whatever
institution had the right to judge if the law
were being infringed would itself be the real
sovereign. - Â
13Absolutist Theory
- There must be one - and only one - sovereign in
every state (although it can be a body consisting
of more than one person). - The sovereign holds all legitimate power and
should never be actively resisted. - If the sovereign commands a contravention of
God's law, disobey, but accept the punishment (
"passive obedience").
14Absolutism and Divine Right
- Divine right theory was a branch of absolutism
- Most divine right theorists thought that monarchy
was the best form of government and that monarchs
should never be resisted by the people. - Divine right theorists insisted that the ruler's
authority was from God alone (not from the
community). They quoted Scripture in their
support - Proverbs 8.15-16 By me kings reign, and princes
decree justice. By me princes rule, and nobles,
even all the judges of the earth.
15Divine Right and Patriarchalism
- Patriarchalism defended divine right theory. It
rested on the widely-held belief that husbands
had authority over their wives and fathers over
their children. This power was held both to be
natural (since every society in the world
accepted it) and divine (since God endorsed it in
the Bible). - Some theorists argued that sovereigns as
naturally held power over their states as fathers
did over their families. - A monarch was no more accountable to his subjects
than a father was to his children.Â
16Robert Filmer (1588-1653) Patriarcha (1631 pub.
1680)
17James 1 Paul van Somer (15761621)
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19James 1 Patriarchy and Divine Right
- Kings are not onely GODS Lieutenants upon
earth, and sit upon GODS throne, but even by GOD
himselfe they are called Gods. - Kings are also compared to Fathers of families
for a King is trewly Parens patriæ, the politique
father of his people. (James 1 speech to
Parliament 1610) - 15971598The Trew Law of Free Monarchies
- Basilikon Doron
20Charles 1 Van Dyck
21Charles and Divine Right
- Charles was like his father in that he believed
in authoritarian and absolutist government - Unlike James 1 he was distant wanted to use
divine authority but didnt like people E.g.
Royal Gift of Healing Charles 11 touchedc.
90,000
22- Many of his subjects became convinced essentially
that Charles was like Satan - Gods greatest lieutenant became a traitor who
failed to protect true religion or ancient law - What de-stabilized the state and caused the
English Civil War?
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24Did Charles 1 cause the English civil War?
- Long term structural weaknesses
- crown financially weak- no standing army- king
dependent on co-operation of the landed classes. - Religious division England was a moderate
Protestant state, anti-popish, but contained
within it significant minority of radical
Protestants and Roman Catholics - Problem of Multiple Kingdoms- Charles king of
England, Scotland, Ireland, and Wales, each with
a very different political and religious
character. - Short term causes
- Charles personal rule (1629-40) use of
prerogative to collect taxes deemed unlawful by
many, and use of royal courts to remove political
opponents - Religion-Charles supported high-church
Laudianism (or Arminianism), widely seen as
a backdoor to popery. - Charles provoked a crisis in 1637 by imposing his
religious policies on the Calvinist Scots
25The Political Debate
- Collapse of authority
- Collapse of censorship
- Extraordinary debate
- The end of patriarchy? Challenge to belief that
husbands had natural right to control wives - The end of monarchy?
26Parliamentary Resistance and the Original
Contract
- Parliament went to war with King Charles I in
defense of the liberties of the English people,
and of the established Protestant religion. - Parliamentarians believed that the king's
policies threatened both religion and liberty. - Many of them argued against the theory of divine
right of kings, and claimed that monarchs got
their powers not from God alone, but from the
people. - Parliament drew on the idea that the first king
had been granted authority by the people in an
original contract which defined and limited his
power. A king who infringed the contract, they
said, could be resisted by his subjects.
27Radicalism and The Revolution
- Most parliamentarians were not democrats but
elitists who argued that the people - who had
originally been sovereign, and who had granted
authority to the king - were not the mass of the
population, but the wealthy, landowning members
of society. - Different ideas began to spread in the
parliamentarian army, especially from 1645. - The Levellers proposed a new constitution called
the Agreement of the People, with frequent
Parliaments elected by all adult males. - These ideas were popular in London and in the
army. Many soldiers came to believe that they,
and other ordinary people, should be given a
share in political power. They had risked their
lives fighting against the king and wanted some
tangible rewards.
28The True Levellers
- Another group led by Gerard Winstanley, who
called themselves the "True Levellers" and who
became known as Diggers, advocated the abolition
of property. - These religiously-inspired radicals wanted a
system of communal farming, and believed that
government would be unnecessary as rural harmony
would blossom in the absence of property rights.
29The True Levellers
- "But when once the Earth becomes a common
treasury again, as it must, for all the
prophesies of Scriptures and reason are circled
here in this community, and mankind must have the
law of righteousness once more writ in his heart,
and all must be made of one heart, and one mind.
Then this enmity in all lands will cease, for
none shall dare to seek a dominion over others,
neither shall any dare to kill another, nor
desire more of the Earth then another " From
The True Levellers Standard Advanced (1649).
30Royalism, Absolutism and Thomas Hobbes
(1588-1679)
- Royalists supported the King and principle of
hierarchy against what they believed to be the
threat of anarchy. - Hobbes, a Royalist and defender of the King
published two influential works of political
thought De cive (1642, 1647) and Leviathan (1651)
31Royalism, Absolutism and Hobbes
- The most basic axiom of Hobbes' system of
political thought was that everyone naturally
aims at self-preservation. He argued that in "a
state of nature" (i.e. where there was no
government), life would be completely insecure.
Without any protection against aggression, life
would be miserable and dangerous. - "No arts no letters no society and which is
worst of all, continual fear, and danger of
violent death and the life of man, solitary,
poor, nasty, brutish, and short"(Hobbes,
Leviathan, 1.18). - Under such conditions, people would be willing
to surrender their own powers to an absolute
government that would protect them from everyone
else. Hobbes argued that the sovereign's power
was absolute - (s)he made the law, and no other
law could limit sovereign power. The only right
Hobbes left to subjects was the right to defend
themselves against the sovereign's direct
attack.Â
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33- Hobbes put forward his arguments in a specific
historical context, to defeat the revolutionary
legions contending in the 1640s against the
British monarchy. The Civil War was a very
violent war, in which perhaps 180,000 people
died. Hobbes hoped that the fear of death would
serve as a weapon against that group of men who
plunged England into civil war, the political
corollary of the state of nature.
34- Hobbes was the great counter-revolutionary,
warning that the revolutionary pressures for
freedom and liberty were potentially so dangerous
that they had to be countered at all times by
fierce, state directed repression. - Only through the agency of the state could men be
kept safe and could the fear of death, universal
to all men, be kept at bay. - Can you see links between these arguments and
those made by Western governments today?
35The Civil War
- Parliament won because of its 1) alliance with
Scots- creates two fronts against the royalists
2) support of London, which provides sound
financial base 3) creation of New Model Army,
with committed leaders (Fairfax, Cromwell) and
disciplined soldiery. - Post-War all sides want a compromise settlement
retaining the monarchy. Charles tries to play off
his enemies (Scots, English Parliamentary groups-
Presbyterians and Independents- and the Army)
against each other, and stirs up 2nd civil war. - King soon defeated, tried and executed 1649.
36The Stuarts Restored
- The Commonwealth and Protectorate 1649-59
- Restoration. Cromwell dies Sept. 1658. Regime
dependent on his personality, and collapses
within months. Army stages new coup but has no
viable proposals for a settlement, and no leader
of Cromwells stature. - Near-collapse of government, late 1659 paves way
for Moncks entry and peaceful Restoration under
Charles II, May 1660.
37Charles 11
38What went Wrong? The Exclusion Crisis
- By mid-1670s, a looming succession question.
Charles had no legitimate children his brother
and heir James a zealous Catholic convert. - Catholicism still seen as sinister, and
associated with absolutism. - 1678- revelation by Titus Oates of a (bogus)
Popish Plot to murder Charles and put James on
the throne. - National panic- calls for James to be excluded
from the succession. 3 new Parliaments, 1679-80,
all exclusionist. Charles refuses to give way.
Political nation splits into Tories (loyalists)
and Whigs (exclusionists). Deadlock, and fear of
new civil war. 41 is here again.
39No civil war- why not?
- Memories of 1642- people knew where it might
lead. ii. No certainty that James would ever
become king. iii. Whigs could not agree on an
alternative - Charles kept his nerve, panic subsided. When he
died (Feb 85), James succeeded without
opposition.
40James Duke of York
41Why did James 11 blow it? The Glorious Revolution
- James had a supportive Parliament, strong
finances, able to double the size of the army to
20,000. - BUT- provocative policies Jamess sense of a
Catholic mission, and his political style-
authoritarian, absolutist, arbitrary. - aroused fears of popery and arbitrary rule. Royal
pregnancy raised fears of Catholic succession.
42Two Treatises of Government (1689) by John Locke
provided a theoretical justification for
resistance to James II.
43Locke and Contract Theory
- Locke expounded some original notions.
- But many of his ideas differed little from
earlier Parliamentarian and resistance theorists.
He accepted that a contractual relationship
existed between people and their governors, and
that governors could be resisted if they breached
the terms of this agreement - He opposed patriarchalism, denying that political
and paternal power were equivalent.
44The Glorious Revolution 1688
- 1688 Revolution.
- William of Orange (husband of James Protestant
daughter Mary) led an army to intervene/invade at
invitation of some Protestant aristocrats. - James had the larger army (25,000 against
Williams 14,000) but lost his nerve and fled. - William made king he and his wife Mary become
joint king and queen.
45Bill of Rights
- Declaration of Rights drawn up by Parliament and
read to William and Mary at their Coronation. - levying of money for, or to the use of the
crowne was illegal. All elections should be held
freely without any force. No standing army in
peacetime. - constitutional provisions the rule of law
Parliament - should be free elections, frequent
parliaments and freedom of speech the limits on
the monarch. - Declaration later turned into a statute, the Bill
of Rights in 1689
46Consequences of 1688
- 1688 Settlement provides that the king must
always be a Protestant (this is still in force) - said kings must rule by law, call regular
Parliament, not keep a standing army in peace
time. - More important was the new political climate now
clear that any English king who went too far
could and would be thrown out.