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Finally, the Gospels

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Title: Finally, the Gospels


1
Finally, the Gospels
  • Beginning our study of Mark and the Synoptic
    Gospels

2
but first, a note on the Non-Canonical Gospels
  • Remember that the Gospels weve previously
    readthe Infancy Gospel of Thomas, The Gospel of
    Thomas, The Gospel of Peter etc.didnt make it
    for a reason
  • Most were written 150 Years Plus after Jesus
  • Had inconsistent, contradictory stories/doctrines
  • Had appeal to only a select audience
  • Most importantly, they did not resonate within
    our Sacred Tradition

3
Sacred Tradition
  • Sacred Tradition is the deposit of Truth
    (God)through teachings and sacrementshanded
    down throughout history
  • Guided by the Holy Spirit, the meaning and
    theology of Jesus is handed down through the
    Gospels
  • Remember, there was a Christian Church before
    there was a New Testament, the Church constructed
    the New Testament

4
Like a double helix
  • Therefore, Sacred Scripture and Sacred Tradition
    articulates our faith in tandem
  • Like a double helix, they are two combined
    strands that propel our faith throughout history
    toward our final end in God

5
Like a Constitution
  • Without Tradition, there would be no New
    Testament
  • Without Scripture, Tradition would not have a
    foundation or wellspring
  • Think of the US and the Constitution

6
Now to the Gospels
  • A Gospel is a separate genre of literature
  • NOT a history, NOT a biography!!
  • Gospel means the good news, and it is comprised
    of several genres
  • It has elements of a history
  • Tells a historical event that occurred, but is
    not concerned with accuracy
  • It has elements of a biography
  • Tells the story of Jesus, but is concerned with
    more than just the story of Jesusalso tells the
    story of the Christian Church through the story
    of Jesus, theology through biography

7
Now to the Gospels
  • Gospel as genre cont.
  • It has elements of a Narrative
  • It is a story with a beginning and an end, with
    the standard structure and arc
  • It has elements of a theological treatise
  • It portrays aspects of Jesus life to explain a
    theological point of view of a community, but at
    times does not explicitly state what that point
    is specifically

8
Mark, the first Gospel
  • Mark was the purportedly the first Gospel written
  • No Gospel has been found before Mark, around
    65-70 CE
  • Before and after Mark, an oral tradition exists,
    this oral tradition is thought to have been the
    source material for Mark
  • Possible that small tractatesor pamphlet type
    writingsexisted for Mark and was a source for
    Matthew and Luke
  • Interesting note Paul wrote his Letters before
    Mark wrote his Gospel! Again, look back to
    Tradition/Scripture

9
Mark, the first Gospel
  • Did Mark write the Gospel? Well, who knows?!?
  • All we know is that he was a Greek speaking
    Christian
  • For the sake of simplicity, we will call him
    Mark
  • Was a source for Matthew and Luke, that is why
    they are called the synoptic Gospels (more on
    this later)
  • Mark was of Jewish heritagewe know this
    because of the title Christ, only a Jew would
    grasp the meaning of the title

10
A note on Oral Traditions
  • The Gospel writers are telling stories that they
    have heard, not witnessed
  • Implications
  • Note the time between the Gospels and Jesus
  • Honesty did not mattermore on that soon
  • The reliability of those who did witness Jesus
  • The inevitability of changes (remember the game
    telephone?)
  • The intention of changes

11
Oral Tradition and Mark
  • What does this all mean?!? Should we disregard
    the Gospels?
  • NOOOOOO!!!! Remember, Gospels are not histories
    or biographies! They are Gospels!
  • Mark is advancing a theological point of view
    through the story of Jesus
  • The story of Jesus is important, and Mark relates
    to us the SACRED TRADITION of the life of Jesus,
    but from his own theological perspective

12
Next When were the Gospels written (Ehrman, pg
41)
13
Biographies and Philosophies
  • When someone writes a biography, they write if
    from a philosophical perspective
  • Obama/Lincoln the study of Lincoln shows us
    this, histories and biographies are showing up
    that emphasize different aspects of Lincoln
  • Lincoln as Conciliator in Chief
  • Lincoln as Freer of the Slaves
  • Lincoln as intellectual Team of Rivals
  • Lincoln as flawed individual

14
Go back to hermeneutics
  • Remember, when people talk/write they have
    prejudices and biases, these show up in their
    speech/writing
  • Everyone has an agenda/perspective, which can be
    either good or bad
  • The Gospels are written from a particular
    theological perspective
  • Mark is telling us what the Christ story means to
    him and, in turn, what this perspective of Christ
    means to our Tradition as a whole
  • This is why we have 4 Gospels

15
But, Mr. Sands, some of it may not be true!!
  • So? The Gospel writers werent concerned with
    accuracy, they were concerned with theology,
    Tradition, and conveying (getting across) why
    Jesus matters
  • Think of George Washington and the Cherry Tree
    story, it never happened, but it tells us
    everything we need to know about the nature of
    our first President!

16
Theological Perspectives on Christ Christology
  • Christology refers to the levels of divinity in
    Christ portrayed through the Gospels
  • Basically, how God-like, or human-like, Jesus is
    within each Gospel
  • Each Gospel has Jesus performing miracles and
    being divineThe Son of Manbut in varying
    degrees
  • The divinity of Jesus is not questioned in any of
    the canonical Gospels but it is portrayed in
    varying levels for different reasons

17
Christology
  • In Mark, for example, Jesus is portrayed more
    human-like than in John
  • Marks Jesus feels more pain, is more conflicted
    in the Garden of Gethsemane (the Agony in the
    Garden), Jesus gives seemingly contradictory
    instructions to his disciples, Jesus story has
    an incomplete resurrection narrative
  • Johns Jesus comes with a divine preamble (In
    the beginning there was the Word, and the Word
    was made flesh), Jesus seems to know
    everything thats going to happen, Jesus appears
    to feel less pain/fear about his crucifixion
    (in the Garden, at his trial and on the Cross),
    Jesus has a complete resurrection narrative

18
Why does Marks Jesus appear less divine?
  • Several prevailing theories
  • Temporal distance and Tradition Mark was written
    first, John last
  • Within this time frame the theology of Jesus
    divinity developed. Mark believed that Jesus was
    divine, but Jesus divinity was not as emphasized
    or developed as a doctrine
  • The Secrecy Motif
  • Will be discussed later, but Jesus divinity kept
    a secret which is revealed throughout the story
    in Mark, this emphasizes several theological
    themes one being trusting in God and Jesus in a
    chaotic and sometimes ambiguous world
  • Different Traditions within communities
  • Jesus was portrayed differently because the
    people writing about him lived in different
    communities and had different perspectives, a lot
    like news from the BBC and NBC, or MSNBC and Fox
    News

19
A note on the structure of Mark
  • Mark is written in the style of a narrative
  • There is a narrator who remains the consistent
    voice to the reader throughout the story
  • When this was written, it would often be
    presented in a drama type format with one
    narrator reading the story and others reading the
    other characters, it would be read from beginning
    to end as a whole
  • The Narrator (as she will be called for now on)
    is not a character within the story, she is NOT
    the author either, she stands between the story
    and the reader
  • The Narrator is omniscient to all events within
    the Gospel, she will also be considered a trusted
    source but with an agenda/perspective

20
The structure of Mark chiastic structures
  • Mark writes in a concentric pattern called
    chiastic structures
  • The story has a special architecture that
    highlights certain theological points
  • A Chiastic structure looks like this
  • A-Bianca enters a room
  • B-Bianca sneezes
  • C-Bianca says Mr. Sands, your
    room is dusty
  • B-Bianca sneezes again
  • A-Bianca leaves the room

21
Chiastic Structures
  • This structure is used to highlight one point or
    event within the story
  • Could be a climax, often is the major point of
    the whole story
  • Think about how we use writing formats today
  • The Thesis paper
  • MLA and other formats
  • Plot arcs

22
Chiastic structures
  • The coolest part about this structure is that we
    discovered it when we found the copy books of
    young Greek students
  • Imagine someone finding your copybooks and using
    them to decipher Presidential speeches or the
    Constitution!

23
The Chiastic Structure in Mark
  • A Beginning - John points to Jesus 14-8
  • B Jesus' baptism - The splitting of the heavens,
    You are my son, 19-11
  • C Jesus is tested in the wilderness 112-13
  • D The parable of the sower 41-9
  • E Raising of the young girl 521-43
  • F The death of John the Baptist
    614-29
  • G Stilling of the second storm (exorcism of
    the deep) 645-52
  • H Peter's confession 827-30
  • Mark has no resurrection story? I - Jesus
    first passion prediction 831-33
  • H Transfiguration 92-10
  • G Exorcism of possessed boy 914-29
  • F Appearance of the rich (young)
    man 1017-22
  • E Raising of the young man in Secret Mark
    (followed Mark 1034)
  • D Parable of the vineyard 121-11
  • C Jesus is tested in the temple 1213-27
  • B Jesus dies, the temple veil is split Truly
    this was Gods son.1533-39
  • A The "post-runner" the young man, points to
    Jesus 161-8

24
Other Chiastics, beyond the overall architecture
  • Example Conflicts with the Pharisees
  • A- The healing of the paralytic
  • B- Eating with toll and tax collectors
  • C-Fasting
  • B- Eating by picking grain on the Sabbath
  • A- Healing of the Man w/ the withered Hand
  • As have similar structure, content and theme
    both indoors (secretive), involve healing,
    similar/same characters both healings are
    delayed while Jesus is accused with serious legal
    penalties Jesus responds w/ rhetorical questions
  • Bs are concerned w/ eating, uncleanness/The Law,
    both have actions w/ Pharisees objecting,
    similar/same characters, Jesus answers w/ a
    proverb
  • C has Jesus talking about fasting, focuses on
    Jesus response instead of accusations the
    questioners are not hostile Jesus responds w/
    the Bridegroom parable, noting the specialness of
    Jesus

25
Chiastic theme of the Way in Mark
  • A The Wilderness (11-15)
  • B Galilee (116--821)
  • C The Way (822--1111)
  • B' Jerusalem (1112--1452)
  • A' The Tomb (1453--1620)
  • Some Broad Observations on the Chiastic Structure
  • The Wilderness and the Tomb are linked by
    continuity
  • Galilee and Jerusalem are linked by contrast
  • The Way is the center part and key to the entire
    Gospel
  • Source Stock, Augustine "The Structure of Mark
    A Five-fold Concentric Framework," The Bible
    Today (September 1985) 291-296.

26
Other literary devices
  • The Sequence Threes
  • Repeated often either through action (X does
    something three times) or dialogue (something is
    said three times) or events (This event happens 3
    times in a row)
  • Examples
  • The Narrator recounts the passion events
    happening in 3 hour intervals (9am-12pm-3pm)
  • Pilate asks the crowd three leading questions
    about Jesus
  • Peter renounces Jesus three times
  • Women appear at Jesus grave three times
    successively

27
Other literary devices
  • The Secrecy Motif
  • Jesus often tells his disciples not to tell
    anyone what just happened
  • Jesus performs several miracles indoors
  • Jesus true identity is revealed gradually, as
    people discover who he is
  • Sometimes Jesus appears to not even know what he
    is doing or will do
  • Stories are deliberately ambiguous, the
    characters are often confused, sometimes the Mark
    intentionally confuses the reader
  • Questions
  • Jesus and his disciples routinely use questions
    through dialogue to bring about events or ideas
  • Works in tandem with the secrecy motif to reveal
    Jesus identity/meaning, or, Truth

28
Why the secrecy?
  • Mark wants to show that life is ambiguous and
    that the mysteries of God are hard to understand
  • The meaning of life is hidden, because the rule
    of God is hidden except to those with ears to
    hear and eyes to see. It is not obvious to the
    world that those who follow Jesus are on Gods
    side. For the narrator, life is paradoxical,
    ambiguous, ironic, open, uncertainRhodes,
    Dewey, Michie, Mark as a Story
  • Mark however, shows us that there is a pattern
    behind this uncertainty through literary
    structures
  • There are chiasticsconcentric circlespatterns
    of threes, repetitions, etc.

29
Why the secrecy?
  • The story shows how through the uncertainty,
    prophecy is revealed and fulfilled, that there is
    a structure which we cannot see but makes sense
    when it is revealed to us (revealing and
    revelation play a large part)
  • Like a puzzle, one can only put the pieces
    together through the eyes of faith (Rhodes, et
    al)
  • Through the secrecy and uncertainty, the Narrator
    tries to recreate the otherworldly experience of
    being a disciple of Christ being led but not
    knowing where, being told but not understanding,
    experiencing but not seeing, andfinallyaccepting
    and trusting the things that we can and cannot
    comprehend through Jesus
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