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Rousseau

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... Marxism. Enlightenment versus Romanticism. Kant on Enlightenment: ... Romanticism: Rejection of reason. Focus on intuition, emotion, imagination, and creativity. ... – PowerPoint PPT presentation

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Title: Rousseau


1
Lecture
  • Rousseau Marxism

2
Enlightenment versus Romanticism
  • Kant on Enlightenment Mans emergence from his
    self-imposed immaturity. Immaturity is the
    inability to use ones intelligence without
    guidance from others.
  • Romanticism Rejection of reason. Focus on
    intuition, emotion, imagination, and creativity.
    Rejection of industrialized society. Focus on
    nature.

3
Society versus individual
  • Rousseau
  • Marx

4
Dialectical Materialism
  • Primacy of matter.
  • Everything is in continual process of becoming,
    ceasing, and changing.
  • Contradiction is the driving force of change.

5
Human nature
  • 6th thesis on Feuerbach "But the human essence
    is not an abstract idea inherent in each specific
    individual. In its reality it is the ensemble of
    societal relations"
  • Alienation Alienation from work. Alienation from
    oneself. Alienation from other human beings.

6
Historical materialism
  • It is not the consciousness which determines
    existence it is social existence which
    determines consciousness.
  • Different stages of production with capitalism as
    the dominant form to be followed by socialism or
    communism.

7
Social and Political Theory
  • State Instrument through which the propertied
    class dominated other classes.

8
Economic theory
  • Usage value
  • Exchange value
  • Surplus value

9
Revolutionary theory
  • Class struggle

10
Epistemology
  • In the social production that men carry on, they
    enter into definite relations that are
    indispensable and independent of their will,
    relations of production which correspond to a
    definite stage of development of their material
    forces of production. The sum total of these
    relations of production constitutes the economic
    structure of society, the real foundation, on
    which rises a legal and political superstructure,
    and to which correspond definite forms of social
    consciousness. The mode of production in material
    life determines the general character of the
    social, political, and intellectual processes of
    life. It is not the consciousness of men which
    determines their existence it is on the contrary
    their social existence which determines their
    consciousness.

11
Psychology The socio-historical character of
consciousness
  • Consciousness is societal product.
  • The consciousness of a single individual is not
    just the consciousness of a single person, as the
    consciousness is in connection with the whole of
    society and part of the whole of society.

12
Arguments
  • Scientists should study concrete individuals.
  • "The formation of the five senses is the work of
    the whole world history"
  • In the objectified products of human labor ? we
    understand the nature of humans "One sees how
    the history of industry is the open book of
    human nature, of human psychology"
  • "A psychology, for which this book, the sensously
    most tangible and accessible part of history, is
    closed, cannot become a real science with a
    genuine content
  • Marx Darwins book on natural selection is "the
    natural-historical foundation for our view"

13
Consciousness and power Ideology
  • The mind changes and develops historically, with
    production (labor) being the carrier for this
    development.
  • Modes of production are power-laden as producing
    humans not only affect nature but also other
    human beings. They develop relations with other
    humans and production takes place under these
    societal relations.
  • "The ideas of the ruling class are in each epoch
    the ruling ideas" and "morality, religion,
    metaphysics, all the rest of ideology and their
    corresponding forms of the mind, thus no longer
    retain the appearance of independence

14
Ideology
  • Metaphor of a camera obscura to describe ideology
    or false consciousness.
  • Conclusion our mind has distorted views of the
    world (as in optical illusions), and our mind
    works upside down (as in the camera obscura).
  • "Life is not determined by consciousness, but
    consciousness by life
  • Ideas of freedom, education, right "are results
    of bourgeois production and property relations"

15
Methodology
  • Non-experimental. Rather philosophical and
    historical.
  • Marx projected a monistic view of science "The
    natural science will later subsume the human
    science as the human science will subsume the
    natural science There will be one science."
  • Marx suggested a methodology in which one begins
    with active humans in order to understand their
    ideas and imaginations ?scientists must reflect
    upon and study the preconditions that make
    consciousness possible before they enter into
    experimentation.
  • Abstraction and analysis.
  • Designed a questionnaire for workers.

16
Critical Theory
  • Frankfurt School Researchers associated with the
    Institute for Social Research in Frankfurt.
  • Max Horkheimer, Theodor Adorno, Erich Fromm,
    Herbert Marcuse).
  • Max Horkheimer (1895-1973) Traditional theory
    Theory is a sum-total of propositions, an
    enclosed system of propositions, logical,
    mathematical, deductive.
  • Critical theory Fights the separation between
    individual and society, value and research,
    knowledge and action. Value Reasonable
    organization of society that meets the needs of
    the whole community. Abolition of social
    injustice.

17
J. Habermas Lifeworld and System
  • The symbolic structures of our lifeworld are
    deformed and reified through the steering media
    of the system money and power.
  • Money and power regulate the private and public
    sphere.
  • Imperatives of subsystems of purposive-rational
    action (labor) invade domains in which
    consensus-oriented communication (interaction) is
    required. Colonization of our lifeworld.
  • Experience of power -gt Loss of freedom and
    meaning.

18
L. S. Vygotsky
  • Zone of Proximal Development Range of tasks too
    difficult for children to master alone, but which
    can be learned with the guidance and assistance
    of adults or more skilled children.
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