Title: The Islamic State and the Rise of Sectarianism
1The Islamic State and the Rise of
Sectarianism
2How Muslim History is Written?
- Stories about the Prophet are transmitted,
sometimes orally, sometimes in rough written
form, until they are set down in books that
survive until today. - The stories about the life of the Prophet come
from Ibn Ishaqs Sira (biography), but they
represent lots of different stories told about
the Prophet and then gathered together by Ibn
Ishaq.
3A Possible Hadith.
W reported from X, who reported from Y, who heard
from Z, who heard the Prophet say
The Isnad
The report
Dont put your feet on the table!
4The Power of Context
- Abbas the Prophets uncle he never emigrates to
Medina and doesnt announce his being Muslim
until the eve of the Muslim conquest of Mecca. - Abbas the ancestor of the Abbasid dynasty and
their tie to the family of the Prophet
5The Authority of the Prophet in Medina
- Religious absolute authority
- Muhammad defines Islam No god but God,
Muhammad is the Prophet of God - He defines Islam doctrinally and legally
- His person symbolizes the faith slander treason
- Political authority but absolute?
- Muhammad is Gods only legitimate representative
- Decisions are arrived at through council, but
Muhammad decides. - Instances of Quran agreeing with Umar
6How do we know any of this is true?
- Question if early Islamic history is written
down in a time when Muslims are fighting amongst
themselves and defining their position in terms
of other religions what is true? Maybe the
whole story is made up?
7Answer
- Who carried out this conspiracy?
- Even Christian sources tell us about Islam and
Muhammad - Doctrina Jacobi wr. 634 Arab prophet claims he
has the keys to Paradise - John of Phenak (wr. 687) says that Muhammad is
guide and instructor who taught the Arabs to
worship the One God in accordance with ancient
law. they kept to the tradition of Muhammad to
the extent that they killed people who brazenly
broke with his law. - Inscription by Umayyad al-Walid on Damascus
mosque from 706 CE Our lord is One God, our
religion is Islam and our Prophet Muhammad
8Who Inherits the Prophets Religious Authority?
- The community does? since the Prophet said
(example of a hadith) that My community will
never agree on an error. ? Sunni Answer - The most pious? ? Kharijite answer.
- The family of the Prophet? ? The Shiite answer
9Who Inherits the Prophets Political Authority?
- The community does whomever the community
accepts is acceptable ? Sunni Answer pragmatic,
unity, injustice is better than chaos. - The most pious? ? Kharijite answer great idea,
but has auto-immune problem. - - Ibadis modern Kharijites in Oman, Algeria
- The family of the Prophet? ? The Shiite answer
repeated failures, then what? -
10Early Shiism and a Call for the Just Rule of Islam
- Umayyad Dynasty (r. 660-750) the old Meccan
elite return in Muslim clothes! - Rebellions led by pious Muslims (Ibn al-Zubayr
and the 2nd Civil War) and then by descendents of
Muhammad Husayn (d. 680), Zayd b. Ali (d. 740),
Muhammad The Pure Soul (d. 762) - The Abbasid Revolution (750CE) return to the
Sunna of the Prophet rule by the family of the
Prophet.
11Reality Sassanid Empire Strikes Back
- Caliph as Shadow of God on earth
- New imperial city of Baghdad, The City of
Peace, built near old Sassanid capital of
Ctesiphon a round city with caliphs palace at
center. - Apocalyptic and Pious Caliphal Names
- Al-Mahdi the Messianic rightly-guided etc.
- Circle of Justice ruler maintains justice above
all, Near Eastern political advice literature
translated into Arabic
12The Sunni Compromise
- Caliph must be from Quraysh and able not
necessarily the best, the most pious, or selected
by community - The Caliphs chief objective is to maintain order
and allow the scholars (ulama) to apply Islamic
legal system (Shariah) - Injustice is better than anarchy legitimizing
order is better than demanding confusion
13back
14Surviving vault of the Sassanid palace at
Ctesiphon near Baghdad
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15Surviving vestiges of Abbasid Palace - Baghdad
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